Contributor: Isekhua Evborokhai

INTRODUCTION
Last week we considered the topic “Paul's Reliance upon the Spirit” and that the church (you and I) must rely on the Holy Spirit. We concluded by saying that the Christian life can only be lived successfully in the power and the wisdom of the Holy Spirit. And so we must therefore learn to depend on and walk with Him daily. In today’s study we shall be looking at the topic “Foundations for Living.”

A. 1 Corinthians 3:1-4 [AMP] – The Result of Immaturity
However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!  I fed you with milk, not solid food; for you were not yet able to receive it. Even now you are still not ready. You are still worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not unspiritual, and are you not walking like ordinary men [unchanged by faith]? For when one of you says, “I am [a disciple] of Paul,” and another, “I am [a disciple] of Apollos,” are you not [proving yourselves unchanged, just] ordinary people?

Paul starts off by rebuking the Corinthians for their carnality and divisions. He pointed out that because they had failed to grow, he could not speak to them as unto spiritual men, but as unto carnal men, as to babes in Christ still under the command of carnal and corrupt affections; evidenced by is jealousy, strife and divisions. The Corinthian church had received some of the first principles of Christianity, but had not grown up to maturity of understanding in them, or of faith and holiness; and yet they were very proud of their wisdom and knowledge. It is very common among those who have little knowledge and understanding to have a great measure of self-conceit.
What other learnings can we draw up from these first four verses?

B. 1 Corinthians 3:5-9 [AMP] – Misdirected Attentions
What then is Apollos? And what is Paul? Just servants through whom you believed [in Christ], even as the Lord appointed to each his task. I planted, Apollos watered, but God [all the while] was causing the growth. So neither is the one who plants nor the one who waters anything, but [only] God who causes the growth. He who plants and he who waters are one [in importance and esteem, working toward the same purpose]; but each will receive his own reward according to his own labour. For we are God’s fellow workers [His servants working together]; you are God’s cultivated field [His garden, His vineyard], God’s building.

Paul then addresses the reason for the strife and division in the church – the idolizing of ministers! He made them realize that the ministers (himself) included were just servants; mere instruments used by the God of all grace. He, by so doing de-emphasized laying importance on ministers but on the Almighty instead! Everyone has their own task (calling). His was to plant, Apollos was to water but growth and fruitfulness is not given to any man but God Himself. He then makes the Corinthian church see that the “planter” and the “waterer” are one. Although they may have their different gifts, these gifts all come from one and the same Spirit. They are fellow-labourers in the same work; employed by one Master, and are in harmony with one another. Care should be taken because they may be set in opposition to each other by contentious party-makers.
He then talks about rewards which does not only apply to “ministers” but to every one of us! Every man shall receive his own reward, according to his own labour. Every one’s own work shall have its own reward. Those that work hardest will fare best. Those that are most faithful shall have the greatest reward.
Note that the work referred to here is not the work of salvation – Christ already did that!
What other learnings can we draw up from these next five verses?

C. 1 Corinthians 3:10-15 [AMP] – Building with Care and with the Right Materials
According to the [remarkable] grace of God which was given to me [to prepare me for my task], like a skilful master builder I laid a foundation, and now another is building on it. But each one must be careful how he builds on it, for no one can lay a foundation other than the one which is [already] laid, which is Jesus Christ. But if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work.  If any person’s work which he has built [on this foundation, that is, any outcome of his effort] remains [and survives this test], he will receive a reward. But if any person’s work is burned up [by the test], he will suffer the loss [of his reward]; yet he himself will be saved, but only as [one who has barely escaped] through fire.

Paul kicks this section off by giving the glory to God about his ability of being a skilful master builder. Though he gives himself such a “title”, it is not to gratify his own pride, but to magnify divine grace. He was a wise master-builder, but the grace of God made him such. He then proceeds to advise that great care should be employed, not only to lay a sure and right foundation, but to erect a regular building upon it. Nothing must be laid upon it but what the foundation will bear, gold and dirt must not be mingled together. The learning point here is that ministers of Christ should take great care that they do not build their own fantasies or false reasoning on the foundation of divine revelation. What they preach should be the plain doctrine of their Master, or what is perfectly agreeable with it.
He then describes two classes of builders: those who build upon this foundation using gold, silver, and precious stones. These are those who receive and propagate the pure truths of the gospel, who hold nothing but the truth as it is in Jesus, and preach nothing else. They teach the doctrines Jesus taught, in their purity, without any corrupt mixtures, without adding or diminishing. Then Paul refers to others who build with wood, hay, and stubble, on this same foundation; that is, though they adhere to the foundation, they depart from the mind of Christ in many particulars, substitute their own fantasies and inventions but their works will not bear the trial by fire, and will be consumed in it.
What other learnings can we draw up from these next six verses?

D. 1 Corinthians 3:15-23 [AMP] – Purity and True Wisdom
Do you not know and understand that you [the church] are the temple of God, and that the Spirit of God dwells [permanently] in you [collectively and individually]? If anyone destroys the temple of God [corrupting it with false doctrine], God will destroy the destroyer; for the temple of God is holy (sacred), and that is what you are.
Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool [discarding his worldly pretensions and acknowledging his lack of wisdom], so that he may become [truly] wise. For the wisdom of this world is foolishness (absurdity, stupidity) before God; for it is written [in Scripture], “[He is] The one who catches the wise and clever in their craftiness;” and again, “The Lord knows the thoughts of the [humanly] wise, that they are useless.” So let no one boast in men [about their wisdom, or of having this or that one as a leader]. For all things are yours, whether Paul or Apollos or Cephas (Peter) or the world or life or death or things present or things to come; all things are yours, and you belong to Christ; and Christ belongs to God.

Finally, Paul gets really serious with the Corinthians talking about how seriously God expects us to protect our temples! If we destroy our bodies, God will destroy us! Then he prescribes humility, and a modest opinion of themselves, for the remedy of the divisions and contests among them; advising them not to be led away from the truth and simplicity of the gospel by pretenders to science and eloquence, by a show of deep learning, or a flourish of words, by rabbis, orators, or philosophers.
He then addresses being wise; advising that he who “seems to be wise” must become a fool that he may be wise. The way to true wisdom is to de-emphasize our wisdom and be willing to be taught of God. The person who resigns his own understanding, that he may follow the instruction of God, is in the way to true and everlasting wisdom. Ps. 25:9 says: “The meek will he guide in judgment, the meek will he teach his way”
What other learnings can we draw up from these next nine verses?

CONCLUSION
In this chapter, we learnt from Paul’s letter to the Corinthian church how NOT to live. He addressed and condemned carnality and divisions as well as failure to grow!
• As believers we should therefore be governed by the Spirit. Romans 8: 6 says: “For to be carnally minded is death; but to be spiritually minded is life and peace.”
• We should dwell together in unity because that is where God ordains His blessings. Psalms 133:1&3 says: “Behold, how good and how pleasant it is for brothers to dwell together in unity! It is like the dew of [Mount] Hermon coming down on the hills of Zion; for there the Lord has commanded the blessing: life forevermore.”
• We should grow and bear fruits. Matt.7:19 says: “Every tree that does not bear good fruit is cut down and thrown into the fire.”
He also condemned partisan spirit! Praise singers and men pleasers! Ministers must be careful not to encourage such for two reasons:
• They inadvertently cause factions in church! The Bible condemns those who do this. Titus 3:10 says: “As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him,”
• They idolize you and place you at risk. Acts 12:22-23 says of Herod: “The people gave him a great ovation, shouting, "It's the voice of a god, not of a man!" Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died.”
Paul also talked about rewards based on the way we build on the foundation. If you build upon the right foundation using gold, silver, precious stones, etc. when your work is tried (by a quality, character and worth test) using fire, it will survive this test, and you will receive a reward. But if you build upon the right foundation using wood and hay and stubble, although you will be saved, out of the fire, the flame will consume your work and you will suffer loss. Note that the fire referred to here is not hell fire but it’s symbolical; used as a test of one’s works in determining their reward. So, it is not that he or she shall lose their salvation (because this is a free gift, not a "reward" or wages), because he or she remains still on the foundation. But building on any other foundations apart from the one which is [already] laid, which is Jesus Christ leads to damnation!
Finally, he addresses the issues of purity and true wisdom; advising that we should take good care of our bodies and that to be truly wise, we have to be taught of God!

Contributor: Alex Alajiki

INTRODUCTION

Last week, we continued our study of the book of Corinthians and examined 1 Cor.1:18-21.

We saw the contrast between human and Godly wisdom. The preaching of the cross is foolishness to the world, but it is the power of God unto salvation for everyone who believes.

Since the world has not come to know God through its wisdom, God will make Himself known to some through means which the world regards as foolish. Imagine the saviour of the world was born in a manger and crucified on the cross. 1 Cor.1:27 “But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty”

Today, we are looking at the first sixteen verses of chapter two. Paul approached the Corinthians with great humility, both in speech and character. His main focus was the mystery of Christ and His cross.

1. Paul’s Conduct at His First Coming: 1 Corin.2:1-5

And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. 2 For I determined not to know anything among you except Jesus Christ and Him crucified. 3 I was with you in weakness, in fear, and in much trembling. 4 And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, 5 that your faith should not be in the wisdom of men but in the power of God.

Paul came to Corinth at the beginning, preaching to them the gospel of Jesus Christ with humility and simplicity. It was through his simplistic message and methods that the Corinthians, once pagans, became saints. Paul now reminds them of his message and manner when he first came to them which resulted in their salvation. He needed to remind them because they were now exposed to other teachers trying to complicate the simplicity of the gospel. Paul came to Corinth with a clear sense of his own limitations, knowing that the salvation and sanctification of men could only be accomplished by the miraculous intervention of God. Vs 3 “I was with you in weakness, in fear, and in much trembling”.

Paul was not interested in making disciples for himself but for Christ. If men were converted because of Paul’s wisdom and because of his persuasive skills, they could then be led astray by anyone who was wiser and more persuasive. Paul’s desire was that men would place their faith in God and in His power rather than in men’s wisdom (verse 5).

2. God’s Wisdom and the Wisdom of This Age: 1 Corin.2:6-8

However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. 7 But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, 8 which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.

Paul’s words here help us to distinguish between God’s wisdom and worldly wisdom. God’s wisdom was revealed in the person of the Lord Jesus Christ at His first coming, but the world rejected Him and the wisdom He manifested (1 Cor.1:24). The wisdom of God is “eternal wisdom,” a wisdom established in eternity past. The wisdom of this world is “empirical wisdom,” based upon that which can be seen and heard and touched. The wisdom of God is otherwise. It is not seen by the naked eye, it cannot be heard with the ears, it cannot be fathomed by the natural mind. It surpasses even man’s imagination. Most people in the present age would not recognise this wisdom. That is why Paul called this wisdom a mystery, in other words, a secret. The mystery is that, at a future time, God has a plan to share his glory with all his people (1 Corinthians 15:51-52; Colossians 1:26-27).

Paul, in Athens, had an opportunity to speak at one of the greatest universities in the ancient world. He tried hard to explain about God and about Christ in a manner that the people there could understand. However, most of those people did not believe; they even started to laugh at Paul (Acts 17:16-34). The most intelligent people in the world could not understand things that every Christian can know.

3. How God’s Wisdom is Revealed; 1 Cor.2:9-13

But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man

The things which God has prepared for those who love Him.” 10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 11 For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.”

God has great plans for those who love Him and this plans are beyond the reach of the enemy (Jer.29:11). But a person’s mind does not know about these things unless God’s Spirit shows them to that person. That should not surprise us; one person does not know another person’s secrets. A person does know his own secrets. Deep inside him, in his spirit, that person knows his own desires, plans and intentions.

God has desires, plans and intentions for the people who love him. God does not allow everyone to know about these things; they are his secret (2:7). But God’s plans are not secrets for the people who love God. That is because God has given his Holy Spirit to them. And the Holy Spirit shows them what God is doing. In the future they will share his glory (honour and greatness), but already they share his Spirit (John 16:13).

It is not necessary to have great knowledge or intelligence in order to become a Christian. But it is essential that each Christian should allow the Holy Spirit to teach him. 1 John 2:20 “But ye have an unction from the Holy One, and ye know all things.”

4. Spiritual Insight; 1 Cor.2:14-16

“But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16 For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.”

Paul contrasts two different kinds of people here; The Natural man and The Spiritual man.

The first kind of person has life that comes from this world (2:14). He is not allowing God’s Holy Spirit to teach him in the manner that Paul described in 1 Corinthians 2:13. Instead, this person follows the opinions and attitudes that he has learned from this world. As we saw in 1 Corinthians 2:12, those opinions and attitudes really come from the devil. So the things that the Holy Spirit wants to teach seem foolish to this person.

The second kind of person has life that comes from the Holy Spirit (2:15). God teaches this person by means of the Holy Spirit. So, this person can understand what God is doing (2:9-10). And this person even does things by the power of the Holy Spirit that other people cannot understand. That is possible because the Holy Spirit guides this person (John 3:8; Acts 1:8, Rom.8:14).

Paul’s question in vs 16 comes from Isaiah 40:13. ‘Who knows God’s thoughts?’ he asks. We expect the answer ‘nobody’. But that is not Paul’s answer. Only someone who has God’s Spirit can understands God’s thoughts (2:11). But Christ has given his Holy Spirit to his people (John 16:5-15). So now, they think as Christ thinks. In other words, they have the mind of Christ.

Conclusion: The Christian life can only be lived successfully in the power and the wisdom of the Holy Spirit. We must learn to depend on and walk with Him daily.

Contributor: Leye Olayiwola

1. The Cross Has No Status To The Lost

In verses 18-25, Paul reminds the church that those who are status seekers will never gain recognition and status from the unbelieving world. The gospel does not appeal to human pride; it cannot even co-exist with it. The gospel informs us that there is only one thing to do with pride—crucify it. The “word of the cross,” that is, the gospel, is not a status symbol to unbelievers; it is an offense. For those of us who “are being saved,” the gospel is the power of God. For the unbeliever, the cross is a shame; for the Christian, the cross is glorious.  Let us see Romans 1:16 also.

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”

2. Godly Wisdom vs Human Wisdom

The conflict between divine wisdom and power and the secular world’s view of the matters of the cross should come as no surprise. Throughout history God has worked in ways that the world would never have imagined or believed. God’s purpose in history is not to glorify man but to glorify Himself by demonstrating the foolishness of man’s wisdom. The text which Paul cites in verse 19 is one indication of God’s intention of proving man’s wisdom to be folly.

“Therefore, behold, I will again do a marvellous work among this people, a marvellous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden.” – Isaiah 29:14

This verse shows that God has always worked in a way that is contrary to human wisdom. The following questions and acts of God are proofs.

1. Would human wisdom have led the Israelites to be trapped between the Red Sea and the on-coming Egyptian army?
2. Would human wisdom have instructed the people of God to use their power to help the weak, rather than to use their power to take advantage of the weak?
3. Would human wisdom have purposed to save Gentiles through the rejection and failure of the Jews, rather than through their triumph?
4. Would human wisdom have declared that the coming Messiah was to be born of a virgin?
5. Would human wisdom have declared that the only way out of lack is through giving?

No wonder, a man of faith will still be joyful even in the face of adversity. Why?

“And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” – Romans 8:28

Does the world think that God’s wisdom is foolish? God has set about a course that will prove man’s wisdom to be foolish. God will use foolishness to prove the ungodly to be fools. Since the world has not come to know God through its wisdom, God will make Himself known to some through means which the world regards as foolish. God has chosen the cross of Christ as the means whereby men may be saved from their sins. Have you ever seen the look on the face of an unbeliever when you tell him or her that Christ died and took their sin away over 2000 years ago? You sound weird and crazy.

Jews and Gentiles may agree on few things, but they mutually hold that the cross of Christ is foolish. The Jews are into power through signs and wonders. All through our Lord’s life, they wanted to see signs and wonders. They expected their Messiah to be a wonder worker, here to do their bidding. Even the disciples bought into this frame of mind, so that Peter rebuked the Lord for speaking of His cross (Matthew 16). The Gentiles were into a different kind of power—mind power, human wisdom. They took pride in following great intellectual thinkers or powerful orators. The message of a humble carpenter’s son, who died as a common criminal on a Roman cross, was not that which the Gentiles sought.

There are two radically different views of the same gospel. The view of the unbeliever, whether Jew or Gentile, is that the gospel is foolish and weak. The view of the Christian is that the gospel is the wisdom and the power of God. Even that which seems to the unbelieving eye to be God’s weakness and foolishness proves in the end to cause man’s wisdom and power to pale in insignificance.

3. Those Saved Have No Status Either

“Look at yourselves,” Paul challenges the Corinthians. Granting the possibility of a few exceptions, Paul reminds the Corinthians of the rule. By and large, the church is not composed of the wise, the mighty, or the noble, when judged by fleshly (unbelieving) standards (verse 26). Instead, God has chosen to save the foolish, the weak, and the base and despised, the “nobodies”. The word “chosen” in verse 27 is very significant, because it underscores that God chose those on the lowest rung of the social ladder. It was not that these were all that would come to God; it is that these are those whom God ordained to come to Him. It was not that God could do no better; it was that God chose not to do better. Are you not glad you were chosen?

“Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,” – Ephesians 1:4

Following the principle set down in verse 19, Paul explains why God selected the undesirables of this world for salvation. God has purposed to nullify the wisdom of the wise and to humble the proud. He has chosen to do so by employing means and people that the world rejects as weak and foolish and worthless. God chose the foolish things of this world to shame the wise, the weak things of this world to shame the strong, the base and despised things to humble that which is highly esteemed (verses 27-28).

God has not done this because the weak and foolish are any better than the powerful and the proud. He has set aside the highly regarded and employed those things which are disdained so that all the glory might come to Himself and not to mere men. This is the concluding point Paul makes in verses 29-31. If God were to achieve His purposes through the worldly wise and powerful, we would be inclined to give the praise and glory to the men He has used rather than to God.

In Conclusion

How often, when men seek to evangelize the lost, or when they attempt to motivate Christians (and unbelievers) to give or to serve, do they appeal to human pride? They glorify certain tasks and positions, so that people will fill them for that glory. They publicly laud the gifts or service of people, so that they will be proud of their contribution. Gospel thinking requires us to do just the opposite. We must cease trusting in our goodness, in our works or efforts, in our worthiness, and cast ourselves on the sinless Son of God who died in our place, bearing the penalty for our sin, and giving to us His righteousness as a free gift. The gospel which saves is the gospel which humbles, and that humbling gospel is the basis for Christian unity and harmony.

Contributor: Alex Alajiki

INTRODUCTION

Last week, we started with the introduction of the books of 1&2 Corinthians. 1 Corinthians was written by Paul in respond to the moral failures of the Corinthian Church. He provided an important model on how the church should handle the problem of sin and other important issues which was misunderstood by the Church. We must have it behind our mind, as we progress in this studies, that the Corinthian Church was a gentile (Non Jewish) Church.

Today, we are looking at the first seventeen verses of chapter one. Paul started with salutation to the Church, followed by commending them that they came short in no spiritual gifts. He then addressed the issue of division in the Church.

1. Greeting: 1 Corin.1:1-3

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,2 To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:3 Grace to you and peace from God our Father and the Lord Jesus Christ.

Paul, by the will of God, was the apostle to the gentiles (Non-Jews) and brought the gospel to Corinth (Acts 18:1-8,11). The Church in Corinth was the fruit of his ministry (1 Corin. 9:2;             2 Corin. 3:1-4). He wrote with full authority. His words were not to be ignored.

Paul defined the Church as;

(a) “those who are sanctified (Made Pure) in Christ Jesus, called to be saints (Holy),”

(b) “all who in every place call upon the name of our Lord Jesus Christ”

We clearly see that the Church consist of those who are sanctified in Christ (Blood washed) and call upon the name of the Lord Jesus Christ (Pray in the name of Jesus our Lord). This is the best way to define those who are members of the Church of Christ and not just members of a local assembly.

Paul emphasised their connection with other Christians, both in Corinth and elsewhere. Some groups in Corinth were acting as if they were the only real Christians (Corin.1:11-12, 14:36).

Paul’s epistle, though addressed to the saints at Corinth, was also written to the church at large (all who in every place call on the name of Jesus Christ our Lord, both theirs and ours). That is, Paul’s teaching to the saints at Corinth is just as applicable and just as authoritative for the church at Philippi, Ephesus, London, Dublin, Lagos and anywhere in the world (1 Corin. 4:16-17).

2. Spiritual Gifts at Corinth: 1 Corin.1:4-9

I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, 5 that you were enriched in everything by Him in all utterance and all knowledge, 6 even as the testimony of Christ was confirmed in you, 7 so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.

The normal expectation, based on the reports Paul got about the Church, will be to start with rebuke, but Paul was kind to them and he wrote to them in a gentle manner. He knew that they had not been Christians for a long time. Here is a church that has begun to listen to false teachers and who is challenging Paul’s authority. Here is a church which condones immorality and “unconditionally accepts” a man whose sin shocks the unbelieving pagans of that city. Here is a church whose personal conflicts are being aired out before unbelieving eyes in secular courts. How can Paul possibly give thanks?

This should be our attitude toward baby Christians. We should correct them in love (Gal.6:1 “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.”)

God’s grace to the saints in Corinth and everywhere was boundless. He enriched them in everything. They were enriched in all speech and all knowledge. The Corinthians had no critical need for which God had not made provision through the apostolic preaching of Christ. God had already provided all that was necessary for “life and godliness” in Christ (2 Pet.1:2-4). No gift was lacking in the church. God had provided just the right gifts for the growth and maturity and ministry of the saints in Corinth. If the church at Corinth was failing, it was not due to any failure on God’s part to provide for their needs, but rather a failure on their part to appropriate these means.

God had begun to do his work in their lives. And Paul was confident that he could trust God to complete that work (Phil. 1:6). God had given them a real relationship with Christ.

3. Arguments about who leads the church; 1 Cor.1:10-12

Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. 12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.”

There are problems of division in the church which are wide spread and widely known. The quarrels and dissension are due to a party spirit on divisions which focus on personalities—individuals with which certain members have identified—to the exclusion of others. Every one of Paul’s examples is of a person who identifies with a particular person, and thus who stands aloof from others. Each says, “I am of Paul or of Apollos or Cephas or Christ.”

The problem as it is introduced here is a “follower problem” rather than a “leader problem,”

The root problem underlying the Corinthian quarrels and factions is pride. We see this clearly stated by Paul in 1 Corin.4:6. Paul reminded the people in all these groups that Christians belong to Christ. It was Christ who died to save them.

4. Paul’s Correction for Corinthian Conflicts; Cor.1:13-17

Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

14 I thank God that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.

Paul takes us to the core question: Is salvation about the work of men or about the work of Jesus Christ? All four of the groups mentioned by Paul in verse 12 were man-centred. The fourth group was a little more subtle about it, but all of these individuals took pride in themselves, based upon their perceived allegiance. Paul wants to make the point clear and unmistakable: Our salvation is totally about Christ’s work. Those who are man-centred need to be reminded of the gospel and of their salvation, to recall that salvation is Christ-centred. Christ has not been divided, so how can His body, the church, be divided? It was not Paul, or Apollos, or Cephas, or any other mere man who died on the cross of Calvary; it was Christ whose shed blood cleansed us from all sin.

Conclusion: Jesus assigned each of us to specific assignments in the body like Paul, Apollos and any of the leaders in the Church. They are not to be hero worshiped or become sources of division

Contributor: Isekhua Evborokhai

INTRODUCTION

This year we will be studying the two “official” letters written by the Apostle Paul to the church at Corinth. Although the Corinthian letters were addressed to a single church and were concerned primarily with local problems existing at that time, they should be of special interest to you and I as seekers of truth and those who want to please the Father.

Paul wrote the 2 letters to the Corinthian church popularly known as 1 & 2 Corinthians.

1 CORINTHIANS

Paul’s authorship of the first epistle is widely accepted in the scholarly community, though it was not the first letter Paul wrote to the Corinthian people (see 1 Corinthians 5:9). We know that the Corinthians misunderstood an earlier letter from Paul (5:10–11), though that letter has not survived. Therefore, it is Paul’s second letter to the Corinthians that we know as 1 Corinthians—the first letter to the Corinthians that God inspired.

Four years prior to writing the letter we know as 1 Corinthians, the apostle had spent eighteen months in Corinth, so he was intimately familiar with the church and many of its congregants. The recipients of the letter must have understood the letter’s significance, not only to their own circumstances but for the church worldwide. In AD 95, Clement, the bishop of Rome, wrote a letter of his own to the Corinthians in which he invoked the authority of Paul’s instruction in 1 Corinthians. Only a few decades after its origin, this letter to the Corinthians had travelled outside of Corinth and was considered authoritative beyond its initial Corinthian context.

Paul had been in Ephesus for more than two years on his third missionary journey when he received a disturbing report of quarrelling within the Corinthian church, a report he received from people associated with one of its members, Chloe (1 Corinthians 1:11). The church he had founded so recently (Acts 18:1–17) had already developed deep divisions, a situation that required immediate action. Paul penned his letter in AD 55, just as he was planning to leave Ephesus for Macedonia (1 Corinthians 16:5–8).

WHY THIS LETTER IS IMPORTANT TO US

First Corinthians contains a frank discussion of the church and the issues that impacted real people in the first century. The Corinthian church was corroded with sin on a variety of fronts, so Paul provided an important model for how the church should handle the problem of sin in its midst. Rather than turn a blind eye toward relational division and all kinds of immorality, he addressed the problems head on. In his bold call to purity within the Corinthian church, Paul made it clear that he was willing to risk the good opinion of some in order to help cleanse the sin that tainted the church.

First Corinthians addresses reports that Paul received from Chloe’s household, as well as a letter he received from the church itself (1 Corinthians 7:1). In this letter to the church at Corinth, Paul covered a number of different issues related to both life and doctrine: divisions and quarrels, sexual immorality, lawsuits among believers, marriage and singleness, freedom in Christ, order in worship, the significance of the Lord’s Supper, and the right use of spiritual gifts; he also included a profound teaching on the resurrection.

The line of thought that joins these topics together was Paul’s emphasis on Christian conduct in the local church. The apostle expected that Christian people would live according to Christian ideals, or as he told them, “You have been bought with a price: therefore, glorify God in your body” (6:20).

PRACTICAL APPLICATION

Corinth was a large, international metropolis, filled with people from different backgrounds. Idol worship to gods such as Aphrodite was particularly prominent in the city, though Corinth contained numerous temptations far beyond her temples. In this sense, Corinth was very much like a modern urban area, containing unending opportunities to engage in sinful behaviour without any apparent consequences.

Such a community clearly had a negative influence on the Corinthian church. But notice that Paul’s instruction to the believers was not to retreat from their city. This was not Paul’s vision for the church then or now. Instead, he directed us to live out our commitment to Christ ever more faithfully in the midst of nonbelievers. Paul expected that we Christians would shine our light into the dark places of their world by worshiping in a unified community that was accountable to one another. He expected that we would settle our problems internally, that we would encourage one another in the pursuit of purity, and that we would strive together by holding tightly to the hope of

our bodily resurrection to come.

2 CORINTHIANS

Paul wrote 2 Corinthians at a vulnerable time in his life. He had learned that the church at Corinth was struggling, and he sought to take action to preserve the unity of that local body of believers. The letter is riddled with personal comments as Paul revealed details about the persecution he had suffered for the sake of Christ as well as about a mysterious thorn in the flesh that kept him reliant on God.

After sending Timothy off from Ephesus to deliver the letter of 1 Corinthians, Paul, in his concern for the church, made a quick visit of his own to Corinth. Afterward, Paul returned to his work in Ephesus, where he wrote a sorrowful letter to the Corinthians that has not been preserved (see 2 Corinthians 2:1–11; 7:8). Paul then departed for Macedonia. Once there, he received a good report from Titus regarding the Corinthians (7:13), which led Paul to write a fourth letter to them, titled “2 Corinthians” in the Bible. The apostle composed this letter near the end of AD 56, possibly in the city of Philippi.

WHY THIS LETTER IS IMPORTANT TO US

This letter offers a great deal of personal insight into Paul’s life that is not present in any other New Testament book. However, in chapters 8 and 9, his letter also clearly reveals God’s plan for His people to give to others. Paul first focused on the generous example of the Macedonian churches, largely Gentile, who gave to their Jewish Christian brothers and sisters in Jerusalem. Then he exhorted the Corinthian believers to make donations of their own to the work in Jerusalem. Several realities about Christian giving become clear in these two chapters: Christians give generously according to, and at times beyond, their financial abilities; Christians give their money across racial and national lines; Christians who make commitments to give should follow through with those promises; and Christians should give cheerfully, rather than under compulsion.

The church at Corinth had recently been struggling with divisions and quarrels. But for a majority of the believers, the problem had been solved by the time Paul wrote 2 Corinthians. Many had repented of their sinful ways and had come back into unity with one another and with the leadership of Paul.

However, Paul still felt the need to articulate a defence of his apostleship and his message. Some in the church had apparently taken his meekness among them to be a sign of moral weakness or lack of authority (2 Corinthians 10:1–2). These accusations led Paul to defend himself by arguing that he was on the same level of importance as the other apostles, that he had deep knowledge of the Christian faith, that he had suffered profound physical punishment in the name of Christ, and that he had received visions and revelations from God (11:1–12:13).

PRACTICAL APPLICATION

Just as Paul wrote to the Corinthians in the wake of their repentance from divisions and quarrels, the message for today is clear: living in unity requires us to humbly forgive one another and to follow our leaders. Second Corinthians reminds us that even as Christians, we hurt each other and need to forgive those who wrong us (2 Corinthians 2:7). That Paul was willing to exhort the Corinthian believers to forgive those who had fallen away and repented, even as he defended his own apostleship against a vocal opposition, illustrates the apostle’s commitment to this way of life among God’s people.

In what ways do you struggle to forgive others and/or to follow your godly leaders? An overinflated sense of ourselves often leads us to strike out on our own or hold on to our frustration and anger regarding the choices of others. However, just as Paul reminded us of Jesus’s ministry of reconciliation (5:17–19), we must seek to reconcile relationships in which disunity reigns. Look out for the pitfall of disunity with leaders and other believers in your own life while striving to live among all people in humility.

This overview of 1 & 2 CORINTHIANS was culled from Charles Swindoll’s Insight for Living Website

Contributor: Isekhua Evborokhai

INTRODUCTION:
In the past few lessons, we have been learning of truth that have strongly challenged what most of us have been taught and believed in the past. We appreciate that many times it becomes difficult to change our mind sets but it is the truth. It is the truth that truly sets us free! Last week we asked ourselves a very important question “Do Christians Wrestle with Demons?” that brought us to another level of understanding of our place and authority in Christ. We looked at the definition of the word “Wresting” and today we are going to expound on this word!
This is important because once believers understand their authority in Christ and begin to appropriate the finished work of the Cross, they will understand exactly what kind of "wrestling" it is that believers are to engage in. We need to know and teach others what the Word says. We need to know and teach others who we and they are in Christ and what our blood-bought covenant rights and privileges are in our redemption. Our authority over the devil and how to use this authority in Christ to deal scripturally with the powers of darkness.

ONLY ONE FIGHT!
We have only been called to fight one fight! The faith fight—trusting God's Word to work for you—is the only fight the Bible says believers are to fight. The Bible says, “Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief” (Heb. 4:11). We labour to come into God's rest of faith: “For we which have believed do enter into rest....” (Heb. 4:3). Some believers are labouring trying to defeat the enemy when all they need to do is enter into the rest of faith because they believe the Word. Believers don't have to overpower and overcome the devil or "wrestle" him in their own strength. We only "wrestle" demonic forces by our faith in God's Word from a position of victory seated with Christ because we have authority over demons in Christ. That's why the only wrestling we engage in is the faith fight. If we are in any other fight, we are in the wrong fight: “Fight the good fight of faith ….” (1 Tim. 6:12). You see, sometimes you have to "wrestle” to stay in faith, because as long as the devil can keep you in the sense realm where he is god, and you look at the circumstances, he'll whip you every time. But as long as you stay in the faith realm depending on God's Word to put you over, you'll whip him every time.

FROM THE VICTORIOUS POSITION
One of the interesting revelations we have learnt from this study is that we are an “Occupying Army” and not a “Warring Army”. If you are a believer, you are in Christ and you have authority over satanic forces now. You don't have to labour to attain authority over Satan because Jesus provided that in your redemption by defeating those principalities and powers for you. So you are not coming to prayer with the idea that you have to whip principalities and powers. Jesus did that for you on the Cross.
We have been taught in this assembly that the salvation package is a complete one that was made available over 2000 years ago! That by it we were already healed, made whole, prospered, blessed, victorious, more than conquerors, etc.
Yes, these principalities and powers try to come against our lives. As it is in any war; the occupying army still carry guns to protect territories that have been taken. That is why Ephesians 6:11 says: "put on the whole armour of God.” Although we are not “warring”, we are admonished to stay alert and guard our minds and not be “swayed” by naysayers who want to shift us away from, and try to blind our eyes to our victorious position in Christ (1 Cor. 2:6; Col. 2:15).
So when you come to prayer, always pray from the understanding that the same principalities and powers the Bible says we wrestle against in Ephesians 6:12 were thoroughly defeated, dethroned, and stripped of their authority in your life by Jesus Christ (Col. 2:15).

BE STRONG IN THE LORD
The Bible says in Ephesians 6:10 that the believer is to “... be strong in the Lord, and in the power of his might.” You hear folks say, "Well, I'm trying to be strong." But the Bible doesn't say a thing about being strong in yourself. Paul said, “... when I am weak, then am I strong” (2 Cor. 12:10).
Many times in the circumstances we face in life, we can feel weak, empty, and helpless in ourselves. But, thank God, we can lean on the promises of God. We can go to the Rock, and stand fast on His Word. Paul said, “... we were pressed out of measure, above strength, insomuch that we despaired even of life: but we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead” (2 Cor. 1:8,9).
The reason you need to be strong in the Lord and in the power of His might is so that you can stand your ground against the wiles of the devil "in the evil day" (Eph.4:13). The evil day is when Satan will come to test, try, and tempt you, and you will have to be strong in the Lord and in the power of His might so you can take your stand of faith against him. One way you become strong in the Lord is by putting on the whole armour of God (Eph. 6:11-18).

You put on the full armour of God for two reasons:
• For protection in your prayer life. Once you have the armour on, you are ready to pray—you are dressed for prayer. The object of putting on the armour is so you can enter into prayer.
• To help you stand in life against the wiles, tests, and trials of the devil.
We have already extensively studied about the armour of God so today we will have a quick recap.

THE ARMOR OF GOD
The Bible says first, "put on the whole armour of God..." (Eph. 6:11). In Strong's Exhaustive Concordance of the Bible, the word for "put" is enduo. It has the sense of sinking into a garment; to invest with clothing, to array or clothe, to endue, have, or put on something.
So to be strong in the Lord you need to put on or sink into the armour of God as your protection against the wiles of the devil. Then in verse 13, the Bible says, "... take unto you the whole armour of God...." According to Strong's Exhaustive Concordance of the Bible, the word "take" means to take up. In other words, once you've got the armour of God on, then you've got to do something with it—use it!
Paul used an example of the armour of a Roman soldier here to give us a picture of what the armour of God is like.
The helmet of salvation is the knowledge of your position in God because of your salvation and redemption in Christ. It includes having your mind renewed to know and understand your rights and privileges in Christ and who you are in Christ. The helmet of salvation protects your mind—Satan's chief battleground.
The girdle of truth represents a clear understanding of God's Word. Like a soldier's belt, it holds the rest of the armour in place.
The breastplate of righteousness. That refers to your right-standing with God. When you accept Jesus, you become the righteousness of God in Christ (2 Cor. 5:21). (Rom. 8:17): "And if children, then heirs; heirs of God, and joint heirs with Christ"
Feet shod with the preparation of the gospel of peace. To be effective in prayer, you must walk in the light of God's Word (1 John 1:7). It's hard to walk when the path before you is dark. But with the light of God's Word, you never have to walk in darkness under Satan's dominion.
The shield of faith. Notice verse 16 says, "above all, taking the shield of faith ... wherewith ye may be able to quench all the fiery darts of the wicked."
The sword of the Spirit: Every part of the armour is protective or defensive, except one, and that is the sword of the Spirit. The sword of the Spirit—the Word of God—is the only part of the armour you fight with.
The scriptural way to deal with forces of darkness is with the sword of the Spirit. That was how Jesus dealt with the devil in His earthly ministry. (Luke 4:1,2). In every temptation, Jesus said, "It is written" (Matt. 4:4,7,10; Luke 4:4,8,12). Jesus Himself quoted the Word of God, using the Word against the devil as a sword. In that sense, Jesus was "fighting" or "wrestling" with the devil. But the only weapon Jesus used against the devil was faith in the Word of God.

CONCLUSION
There is yet one more important truth to be armed with as we “fight” the fight of faith and this is, we can't be strong in the Lord without appropriating the saving power of His blood. Read Colossians 1:13,14. Every benefit and blessing we possess in our redemption, including complete and total victory over Satan, is based on Jesus and His triumph over Satan at the Cross. We have victory over Satan because of Jesus' shed blood. The old-timers in Pentecost understood a truth about the blood of Jesus. They would plead the blood against the devil. That's scriptural.
When you plead the blood against the devil, you are really pleading your covenant rights of protection against the enemy (Isa. 54:17; Luke 10:19; Phil. 2:9,10; Col. 1:13).
Revelation 12:11 says: “And they overcame him [Satan] by the blood of the Lamb, and by the word of their testimony.”

Contributor: Leye Olayiwola

Introduction:

We will continue today in the Spiritual Warfare Series as we discuss and deliberate on another interesting and intriguing question – “Do Christians Wrestle with Demons?” During our discussions last week, we learnt, with appropriate scriptural references that some of what is being taught in the area of spiritual warfare and demonology is scripturally in error. We discovered that most, if not all of the scriptures where war and warfare were mentioned has nothing to do with the Devil but more to do with putting the flesh under and controlling our thought life. We also learnt that we are not a Warring Army but an Occupying Army. Today’s lesson will shed more lights on these truths.

1. Do Christians Wrestle With Demons?
We have been able to see in the epistles, following from last week’s lesson, that the words “war” and “warfare” are used to describe conflicts between the flesh and the mind and between the flesh and the recreated spirit. So what does the Bible have to say about "wrestling"? Does the New Testament teach that believers need to wrestle with demons? 

Ephesians 6:10-17
"Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age,[c] against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God;

Let’s consider this scripture in the context of other scriptural references.

• “Wrestling” denotes strenuous effort, doesn't it? According to these scriptures, we do "wrestle" against the devil; we do have the devil to deal with in life. But read that verse of Scripture in context with the whole counsel of God's Word—that Jesus defeated Satan for us and redeemed us from Satan's dominion.
• Well, does the scriptural word for "wrestling" mean war? No, certainly not. There is a vast difference between wrestling and warring. If you've ever seen a wrestling match, you know there is a vast difference between wrestling and fighting a war.
• One of the meanings of the word "wrestle" in W. E. Vine's Expository Dictionary of Biblical Words is to sway. If we will let him, the enemy will come against us and try to sway us and get us out of faith and into doubt and unbelief about the Word so he can defeat us. But if we stand our ground in faith, he cannot sway us from the Word. Therefore, the "wrestling" we do is not fighting the devil, but it is a "fight" sometimes to hold fast to our faith in God's Word. ["a wrestling" (akin to pallo, "to sway, vibrate"), is used figuratively in Eph. 6:12, of the spiritual conflict engaged in by believers, RV, "(our) wrestling," AV, "(we) wrestle."]
• You see, the term "wrestling" in Ephesians 6:12 is used figuratively, just as the word "run" is used figuratively in Hebrews 12:1: "... let us RUN with patience the race that is set before us." The Bible doesn't use the word "wrestle" to tell believers to get into heavy spiritual combat to wrestle against the devil in prayer. No, the Bible is trying to show believers that our opposition in this life comes from the spiritual realm and that we are not to fight against flesh and blood, but we are to take our stand on the Word of God and enforce our victory against a defeated foe.
• So if you don't read the entire context of this passage in Ephesians chapter 6, but only focus on verse 12, you can become confused and defeated because you'll think, I'm in for it! I've got to wrestle against all those principalities, powers, and forces of darkness in order to try to defeat them.
• By overemphasizing just that one verse alone rather than the whole counsel of God, people place the emphasis not on what Christ has already done for believers, but rather on what the Christian must yet do in order to get victory over the devil. That is unscriptural because every believer already participates in Jesus' victory over Satan.
• For example, read Ephesians 6:12, "We wrestle against principalities and power," and read that scripture with Colossians 2:15: “... having SPOILED principalities and powers, he [Jesus] made a shew of them openly, TRIUMPHING OVER THEM in it [the Cross].” And then look at Luke 10:19: “Behold, I give unto you [the Body of Christ] power to tread on serpents and scorpions [the devil and his evil forces], and over all the power of the enemy: and NOTHING SHALL BY ANY MEANS HURT YOU.”
• Yes, we are in a battle all right, but it's against principalities and powers that Jesus already defeated in his death, burial, and resurrection! Notice also in Luke 10:20 that Jesus admonished the disciples not to rejoice in their authority over the devil but to rejoice in their relationship with God and in the fact that their names are written in the Book of Life. So our focus is not to be on a battle with a defeated enemy, but it is to be on a relationship with a mighty and loving God.

2 Timothy 2: 3-6
"Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. The husbandman that laboureth must be first partaker of the fruits."

• In these verses, Paul uses military, athletic, and agricultural terms to illustrate various aspects of the ministry.
• He uses the word "soldier" in verses 3 and 4 to depict the hardiness, discipline, and dedication it sometimes takes to fulfill the call of God.
• The expression, "striving for masteries" in verse 5 refers to winning first place in an athletic event. And the word "husbandman" refers to a farmer reaping a crop.
• So based on these scriptures taken out of context, if we're supposed to be a "militant" Church so we can fight the devil—then based on Second Timothy 2:3-6, we should also be an "athletic" Church and all come to church in sweatsuits, or we should be an "agricultural" Church and come dressed like farmers!

2. Wrestling In the Spiritual Realm
The Church of the Lord Jesus Christ just needs to learn to stay balanced. Overemphasizing just one scripture to the exclusion of others or exalting something other than God's Word, including unbiblical practices, can get believers off on doctrinal tangents. A person can take any Bible subject and overemphasize it and make the Bible say something it really doesn't say. That's what some Christians have done with this issue of "wrestling" the devil. They have resorted to using fleshly tactics such as yelling and screaming at the devil to try to "defeat" him. But the wrestling the believer does against the forces of evil is not done in the natural realm with fleshly tactics. It's done in the spiritual realm by faith in the Word.

Some believers are even taking the scripture about wicked spirits in heavenly places (Eph. 6:12) out of context and advocating that we have to get up higher physically in order to do battle with the wicked spirits in the heavenlies in prayer! What they really need to do is get down where the real battle is—in the mind and flesh!  Not only that, but the Bible says, “... Whatsoever ye shall bind ON EARTH shall be bound in heaven ….” (Matt. 18:18), and “... if two of you shall agree ON EARTH as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven” (Matt. 18:19). The Bible says we are to do these things on earth; it never mentions that we have to get up into the spiritual atmosphere to try to deal with the devil! All that Jesus and the disciples accomplished, they accomplished on the earth, not up in heavenlies above the earth. We are already far above principalities and powers in our position in Christ.

“which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” [Ephesians 1:20-21]
“ even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus,” [Ephesians 2:5-6]

 A scriptural reference can be found in Acts 16 where the story is told of Paul and Silas.
“But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed.” [Acts 6:25-26]

Right here on earth, at midnight, Paul and Silas prayed and sang praises to God, and God heard and delivered them (Acts 16:25). You see, praying and singing praises is a type of scriptural "wrestling" in the spiritual realm because you have to stay in faith to do it! And because God responds to faith (Heb. 11:6), He reached down and shook that old jail and delivered Paul and Silas.

CONCLUSION
We are not at war against the Devil. He is already a defeated foe! Thank God for the victory that Christ has won for us. Remember, we are NOT a “Warring Army” but an  “Occupying” One. All that is required of us is to stand our grounds and refuse to be “swayed” out of faith into unbelief by the Devil’s antics. Also, we don't need to get up into the heavenlies to deal with evil spirits! We ought to be interested in tapping into the power of God that's already available to us as believers right here on earth! Yes, the word "wrestling" shows us that there is a spiritual conflict between the believer and the devil. But the wrestling is done in the arena of faith—in the spiritual realm—not in the natural realm. It is a fight based on standing firmly on the promises in God's Word and on the finished work of our redemption.

Contributor: Isekhua Evborokhai

INTRODUCTION
Last week we looked at the topic “The Triumphant Church- Not the Militant or Defeated Church” we learnt that Body of Christ shouldn’t yield in cowardice to the forces of darkness or submit to satanic domination but arise boldly in the name of Jesus and take our place in our inheritance as sons and daughters of the Most High God as the triumphant Church. In today’s study, we will find out if we are or should be Wrestling or Resting.
Spiritual warfare is a subject some Christians are overemphasizing today in a way that is not in line with the Word of God. Actually, some of what is being taught in the Body of Christ in this area of spiritual warfare and demonology is scripturally in error. That's why it would benefit us to study the Word to see how to deal scripturally with Satan and his strategies. Many believers become fearful if you talk about the devil, demons, and evil spirits and their activities. Many people seem to think it would be better not to ever mention the devil or evil spirits. But if you don't teach believers scripturally from the Word of God how to deal with the devil, the enemy will just run rampant and hold high carnival in their lives because they won't know their scriptural authority.

2 Corinthians 2:11 says: “Lest Satan should get an advantage of us: for we are not ignorant of his devices.”

THE CHALLENGE
We need to know our enemy. The Bible says we are not to be ignorant of Satan's devices. Satan has not changed the least bit in the world. The devil is the same old devil he has always been, and he uses the same tactics he has always used. He is the same devil Paul had to deal with when he penned these words that we aren't to be ignorant of his devices. And one of Satan's devices is to get people off into the extreme, even in the area of spiritual warfare, so they become unfruitful in the Kingdom of God. There is legitimate spiritual warfare, of course. Spiritual warfare is a Bible subject and one that we should be interested in because every one of us must take our stand in spiritual warfare at one time or another in our Christian life. But we see in the world today a number of challenges that seem to negate this

1. Imbalance:
It seems on any Bible subject; it is most difficult for the Body of Christ to stay in the middle of the road. Many believers either get in the ditch on one side of the road or on the other side of the road. In either ditch, they become ineffective because extremes and excesses never produce any fruit to the glory to God.

2. Wrong thinking
Actually, the greatest enemy that has robbed the Church, even in this area of demonology and spiritual warfare, is wrong thinking and wrong believing. That's what initially opens a door to the devil.
There are those who are thinking wrong and believing wrong about the subject of spiritual warfare, and it is going to get the Body of Christ off track unless we get back on the Word of God. Wrong thinking and wrong believing eventually lead to wrong actions. For example, one error wrong thinking and wrong believing has produced in some believers is that they are trying to fight the devil. We need to look at that practice in the light of God's Word to see if it's scriptural. We need to know what the Word of God says on any subject and think and believe and act in line with God's Word. Then we will get Bible results.

3. Lack of Understanding
The truth remains that there is an adversary arrayed against us and that we are in the army of the Lord. However, people often take those truths and run off with them into extremes and error. Their thinking seems to be, "Well, an army fights the enemy to defeat him, so let's fight the devil so we can defeat him." But Jesus already "fought" the devil and won. That's why Jesus said to us, "Occupy, till I come" (Luke 19:13).
We're to take our stand on the Word against a defeated foe. Therefore, we are in the army of the Lord, all right, but it's the occupying army. The occupying army is not in battle. The occupying army is just enforcing the victory that's already been won by our Commander in Chief, the Lord Jesus Christ. That's why believers shouldn't magnify the battle, they should magnify the triumph!

'WAR' AND 'WARFARE' IN THE EPISTLES
Some people emphasize spiritual warfare to the point that you would think it is the only subject taught in the Bible. But you'll find that real spiritual warfare is entirely different from what many people think it is. For example, as you study the New Testament, particularly the epistles, it is amazing how seldom the words "war" and "warfare" are mentioned. It is also amazing to note that when the words "war" or "warfare" are used in the epistles, never once are the words "devil" or "Satan" used in connection with them. Let's look at the words "war" and "warfare" as they are used in the epistles, which were written to us, the Body of Christ.
In First Corinthians 9:7 for instance, Paul asks the question,
"Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?"
Here, Paul isn't referring to combating the devil. He's simply making the point that ministers should be adequately paid.
2Corinthians 10:3-5 is another place in the epistles where the words "war" and "warfare" are used.

“For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.”

If you take these verses out of their context you can make them say anything you want them to say. 2Corinthians 10:3-5 has been widely used to apply to battling demons over cities and countries. But it's clear by the context that Paul is talking about something different. Paul isn't referring to battling demonic forces over geographical areas. He is admonishing believers to take control of their own thoughts and imaginations so they can prevent the devil's lies from getting a stronghold in their minds.

What else do the epistles say about "war" and "warfare?"

Read 1 Timothy 1:18,19
How did Paul tell Timothy to war a good warfare? By holding faith and a good conscience. In other words, Paul is simply telling Timothy, "Stay in the fight of faith. Fulfil the call of God on your life. That is how you are going to war a good warfare in this life." The devil isn't even mentioned in these scriptures. The statement is simply a challenge to Timothy as a young minister to fulfil his ministry and not be deterred by any opposition he would face. Paul gives another admonition to Timothy in 2Timothy chapter 2 about warring. Read 2 Timothy 2:3-4

When we read the entire context of this passage, we find it has nothing again to do with the devil. Paul is simply saying, "Stay committed to the call of God on your life, regardless of the cost." Paul is telling believers that there's a price to pay to be good soldiers of Jesus Christ; it takes discipline and dedication. Paul is giving Timothy an illustration to remind and encourage him to keep himself free from the cares of this world and from any hindrances that would distract him from serving God and ministering effectively.

Then in James 4:1,2 we see the terms "war" and "wars" used in reference to fights, controversies, and strife which occurred because of believers' uncontrolled flesh problems. Finally, Peter refers to warfare in 1Peter 2:11 when he says,

"Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul."
Again there is absolutely no reference whatsoever to the devil. Just as James did, Peter uses the word "war" to vividly describe the battle between the lusts of the flesh and the soul—the mind, will, and emotions.

CONCLUSION
We have looked at scriptures in the epistles where the words "war" and "warfare" are used. The devil isn't mentioned one single time in any of these scriptures. Yet to hear some people talk, you would think spiritual warfare is the only subject in the Bible! Doctrinally speaking, some people have made a mountain out of a molehill. I suppose that's because some Christians want to blame everything on the devil. But in the epistles, the words "war" and "warfare" primarily have to do with putting the flesh under and controlling one's thought life. He can only do that by the Word of God and with the help of the Spirit of God.
Many believers are trying to get victory in life some other way. But what they need to realize is that genuine spiritual warfare has to do mostly with the mind and the flesh and fighting the good fight of faith (1 Tim. 6:12). Those who wage a good warfare keep their mind renewed and their flesh in check and know how to stand in faith on the promises in God's Word. We need to keep our bodies under subjection and control our thought life instead of allowing the lusts of the flesh run rampant and uncontrolled. No doubt there is a battle; Ephesians 6:12 says

“we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”

But we are fighting from the winning side because of the victory Jesus won on our behalf! We are not a “warring” army but an “Occupying” one! So let us magnify the triumph of Jesus instead of magnifying the battle!

This study was culled from The Triumphant Church by Kenneth E. Hagin

Contributor: Nosa Osagie

INTRODUCTION:
Our study last week titled “Reigning in Life” is a clear picture of our position of authority as believers in Christ. The church to me does not look like one being ruled over and dominated by Satan, demons and their evil schemes. In today`s study we will be seeing the Church as The Triumphant Church Not the Militant or Defeated Church.
The foundation to knowing that we are triumphant in Christ, in this world and in the realm of the spirit is the revelation we have, or know in the word of God in Ephesians. 1:18.
To be triumphant in Rome those days was similar to that of a magnificent procession in honour of a victorious general, and the highest military distinction which he could obtain. While to be defeated means to be subdued in a battle or contest.
There are some people today who are talking about the militant Church. Among them are those who say that the Church of the Lord Jesus Christ needs to fight devils in order to be successful. But I'd rather talk about the triumphant Church because that's scriptural. Jesus' triumph over Satan is every believer's triumph. And every believer can enjoy that triumph and victory if he will walk in the light of His inheritance in Christ. Those who continually talk about the militant Church are those who are always trying to fight the devil, they say "we're waging war on the devil. It's going to be tough! we are in for a battle!"

People who talk like that all the time need the eyes of their understanding enlightened to see that the battle has already been won by Jesus Christ. Now they just need to stand in that victory.

FOUNDATION FOR TRIUMPH
Ephesians. 1:17-23 says:
“That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. 22 And He put all things under His feet, and gave Him to be head over all things to the church, 23 which is His body, the fullness of Him who fills all in all”.

The message Apostle Paul gave here is clear, that for us to operate and overcome like Christ, is to have these scriptures settled in our hearts as revelation for ruling and reigning in life. Paul was the Only Apostle that had the full revelation and knowledge of the authority we have and what we stand to enjoy in Christ as believers. Others are:
• Moses: In Exodus 33:12-23 overcame insecurity by revelation.
• Gehazi: In 2 Kings 6:14-17 also overcame fear by revelation.

When the eyes of our understanding have been enlightened to see our rightful position in Christ, that it is a position of victory, then when we do encounter the forces of the devil, we'll know what to do about them. Because of our authority over evil spirits in Christ, we will stand against them with the Word of God and put them in their place. The Body of Christ is triumphant. Thank God we can triumph over sin, sickness, disease, poverty, bareness, depression, ancestral powers and bad habits etc. because of our inheritance in Christ. And we can triumph over the devil, evil spirits, and anything else the enemy would try to bind us with because Jesus has already defeated them for us.
Carnal strength will always fail us if we ever try to apply it to spiritual matters. Believers struggle in battle so many times to get out of sin etc. as Paul did in Romans 7: 14-25. Thank God he cried out for help because his strength had failed him.

WHAT IS REQUIRED OF US
What is ours in Christ requires nothing else but the taking or appropriating by faith the word of God. We don't have to struggle to believe for something that already belongs to us. But we do need to know it's ours or we won't take our rightful position in Christ and take advantage of what is already ours.  What Jesus did, He did for us, and Jesus' defeat over Satan belongs to us. So when Satan comes suggesting sin, tell him “sin shall not have dominion over me”, if he suggest poverty, tell him “He became poor that I be rich”, if he suggests sadness, say “The Joy of the Lord is my strength”, if the devil comes suggesting bareness, say “There shall be non barren in our land” and it goes on and on until we live a life of triumph.

CONCLUSION
The Body of Christ never needs to yield in cowardice to the forces of darkness or submit to satanic domination. No, we must arise boldly in the Name of Jesus and take our place in our inheritance as sons and daughters of the Most High God as the triumphant Church!
In 2 Corinthians 2:14, the Bible says:
“Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place.”  

Colossians 2:14 – 15 also says:
“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.”

Romans 8: 31-37 says:
“What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.” 37 Yet in all these things we are more than conquerors through Him who loved us.”

I would like to ask us the question we were asked last week, with these three scriptures, does this sound like a defeated Church?

Contributor: Isekhua Evborokhai

INTRODUCTION:
Last week’s study titled “Only The Truth Acted Upon Sets You Free” was a challenge not to be hearers and “knowers” of the truth alone; but doers of the truth. Because knowing the truth and not acting on it does not guarantee our freedom. Today’s study will reveal to us vital truth about our reigning in life. Because of Jesus' victory over Satan at the Cross, instead of being defeated, conquered, and ruled over, now in Christ we reign as kings in this life here in this world. Because we are in Christ, Satan is under our feet. Before we served as slaves to Satan and spiritual death, but now we reign in life through Jesus Christ. This is part of the riches of our inheritance in Christ.

Romans 5:17
“For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall REIGN IN LIFE BY ONE, JESUS CHRIST.”

Having read this wonderful verse of scripture, let’s ask ourselves two questions:
1. Does this sound like a Church that is being ruled over and dominated by demons and evil spirits? The obvious answer is - No!
2. When does the Bible say we will reign over Satan and his evil schemes against us? In the sweet by and by? When we all get to Heaven? Again, although not as obvious, the answer remains, No.
Believers reign as kings in the realm of life now. We who are born again have become new creatures in Christ Jesus, and we are now the victorious ones, not the defeated ones. We are the triumphant church, not the defeated Church.
We reign as kings in life through Jesus Christ now.
This is part of the wisdom the Holy Spirit is trying to get over to the Body of Christ in these Spirit-inspired prayers in the Book of Ephesians.
In times past, we served as slaves of Satan, but now we walk in the newness of life (Rom. 6:4). Now because of our joint-seating with Christ in heavenly places, we reign as kings through the Lord Jesus Christ.

God’s Desire for Us
Ephesians 1:15-18 says:
“Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints”

The message the Holy Ghost through Paul is endeavouring to get across to the Body of Christ is that
1. God wants the eyes of our understanding enlightened so we can understand that we reign with Christ in this life.
2. God wants us to know we have victory over Satan in every contest and circumstance, even as Jesus had victory over Satan when He was on the earth. We don't have to struggle to be victorious; we just need to stand our ground with the Word against a defeated foe according to what we already possess in Christ.
It doesn't take all day to stand against evil spirits if you know your authority in Christ. Just speak the Word to them in the Name of Jesus, and they have to go. You don't have to fight with them because they've been defeated and dethroned. By standing on the Word against them, you are standing in Jesus' victory.

Taking Responsibility
Luke 10:19 says:
“I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you”

We should not give heed to the devil’s suggestions and even to preachers that teach people to fear the devil: You hear them say things like: "You'd better be careful! The devil might hear you." Or "You'd better be careful. The devil might try to lay sickness and disease on you."
We have authority over ourselves and our households. So if the devil ever comes knocking at your door with sickness, poverty, lack, or oppression, tell him, "Don't come to my house. You'll have to go peddle that junk somewhere else because I won't receive it!"
Ultimately every one of us will have to learn to stand against the devil for ourselves because God expects you to take authority over the devil for yourself.
It is also possible to give someone else permission, to pray for you in faith, but, really, you need to do something about taking authority over the devil for yourself. That's one way you grow in who you are in Christ. Take authority over Satan, sickness, disease, or whatever the enemy is trying to get you to receive. Stand against it for yourself in the Name of Jesus. Believers make a mistake by accepting what the devil brings to them.

The Place of Knowledge
Verse 18 says:
“The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints”

Knowledge is vital to exercising one’s authority because you will be defeated if you don't recognize who is in you and the authority you have in Christ. By failing to recognize that the Greater One dwells in you, you will allow the devil to take advantage of you.
It's one thing for Satan to dominate unsaved people who are in the kingdom of darkness; they're under his authority. But Satan and his cohorts are dominating too many Christians who don't know their authority or don't exercise their authority.
That's why the believer needs to come to prayer understanding that all those spiritual forces have been defeated by Jesus. When the believer prays, he needs to pray from a position of victory because he is seated with Christ in heavenly places, looking down on a defeated foe.
When you come to prayer, pray from a seated position in Christ far above principalities and powers where you have joint-seating with Christ. Jesus' victory is your victory. Because of what Jesus did, you are free from Satan's dominion.
Too often Christians just hang on and try to do the best they can, not realizing what their inheritance in Christ really entitles them to. Instead of taking their rightful place in Christ as victors, they magnify the devil, and that gives him access in their lives.

Your Thoughts and Words
Proverbs 4:23 “Guard your heart above all else, for it determines the course of your life”
Proverbs 23:7a “For as he thinketh in his heart, so is he”

You can dwell on the negative side of things and you will become what you dwell on. What you are thinking about and dwelling on is what you are believing. What you are believing is what you are talking about. And eventually what you are believing and talking about is what you will become.
This applies in this area of demons and demonic activity too. If you think the devil's thoughts, you will become depressed, oppressed, and you can go into error. Or you can think on the Word, and your thinking can become enlightened, illuminated, and flooded with light.
You can go around preaching how powerful the devil is, or you can get on the positive side where the eyes of your understanding have been enlightened to see the wisdom of God. Then you will be on the scriptural side and the victory side where you belong as a believer because of your triumph in Christ.
Because I know Jesus defeated the devil, that's what I think on and talk about. And the Greater One puts me over in life and causes me to succeed because I'm giving place to God and the power of His Word, not to the devil.

Conclusion
Some Christians suffer defeat because they believe "greater is he that is in the world than He that is in them." They have it backwards in their thinking. Then they go to confessing that.
Many are defeated in life because they have a negative confession; they're always talking on the negative side of things, and that opens a door to the devil in their life.
They're always telling what they're not and what they don't have and about their weaknesses, failures, and lack. Invariably they go down to the level of their confession.
If you believe and confess that the devil's power is greater than God's power, Satan will defeat you. But if you stand your ground in your blood-bought rights in Christ and confess that, you will rise to the level of your confession and inheritance.
What a change would take place in your life if you stood your ground on the Word of God against every attack of the enemy in every test or trial! What a change would take place if you maintained a positive confession in Christ so you give no ground to the devil in your life!
Then you would rise to the level of your confession—you would take your rightful place in Christ and you would be able to possess what Christ has already wrought for you. You would take your rightful place as the triumphant Church of the Lord Jesus Christ over all the power of the devil.