Contributor: Isekhua Evborokhai

INTRODUCTION: As Paul concludes his letter to the Galatian churches, he writes the final words in his own distinctive handwriting as if to certify the authenticity of the entire letter with his personal stamp of approval.

1. PAUL TAKES THE PEN IN HIS OWN HAND (Verse 11)

"With what large letters" calls attention to the fact that Paul's handwriting is distinct from that of the scribe who wrote the other parts of the letter. It was as if he were saying, "Pay careful attention to my final words!" These final verses emphasize the key points Paul had been making throughout the letter - that false teachers were trying to persuade the Galatians to submit to the system of the Law which is opposed to the new economy of the cross of Christ. These concluding comments contain many reminders which point back into the body of the letter to highlight points that Paul had already made there.

2. ONE LAST STRIKE AGAINST THE FALSE TEACHERS (Verses 12-13)

• Since Paul's main goal was to counteract the message of the false teachers, he does not want to close this letter without summarizing their errors and their motives. The false teachers were putting on a "good face" (literally). They only made an outward show of conformity to the practices of the Jewish system.
• "In the flesh" - in the realm of the fleshly nature. Paul had clearly contrasted the flesh with the Spirit - the works of the law with the fruit of the Spirit. Here he clearly shows that the false teachers wanted nothing more than a good showing of human effort. And their desire to put on a good facade for others was certainly prompted by the fleshly, fallen human nature.
• They simply wanted to gain the acceptance and approval of their countrymen. Paul points out that their motive was to avoid persecution. Had they preached the true gospel, they would have faced the same kind of persecution that Paul faced. The reason Paul was persecuted was because he taught that the work of Christ (the cross of Christ) is the only basis for being justified before God (see Gal. 5:11).
• Paul reminds the Galatians that even the Jews themselves cannot actually keep the Law (see Gal. 3:10-11). The underlying motive of the false teachers is ambition - they want to be able to boast about the numbers of followers they had recruited.

3. ONE LAST REMINDER OF WHAT CHRIST'S WORK ON THE CROSS ACCOMPLISHED FOR US (Verses 14-16)

• "But"... by contrast, Paul would never do this. He did not desire to glory in his own fleshly accomplishments nor in the works of others. The only thing worth boasting about is what Christ accomplished on our behalf (see Gal. 3:13).
• Our fleshly accomplishments count for nothing toward our justification before God. That is why Paul reminds believers that we have been crucified with Christ (see Gal. 2:20) and we are no longer in slavery to the desires of the flesh. We are no longer bound to try to impress the world like the false teachers were doing.
• "Circumcision nor uncircumcision" here Paul reminds us that being a Jew or being a Gentile does not provide any advantage when standing before God (see Gal. 5:6). The only thing that counts is being a "NEW CREATION". The creation of something entirely new is something that only God can accomplish, and that is the only thing that matters in our justification before God.
• "This rule" the previous verse (Gal. 6:15) contains a "rule" that Paul wants every believer to live by. This rule is that Jewish/Gentile distinctions mean nothing when it comes to salvation - the only thing that counts is being a new creature. Walking according to this rule means giving up any hope that human effort will be effective in attaining righteousness before God - that salvation comes by faith alone in Christ alone. Those who walk by this rule will have peace with God as well as being the objects of His mercy - it is God who justifies believers on the basis of the finished work of Christ.
• "The Israel of God" - believing Jews; Israelites who are walking by this rule. God has always worked with the believing remnant of the nation of Israel (see Romans 9 - 11).

4. ONE LAST TESTIMONY TO PAUL'S APOSTLESHIP (Verse 17)

• "Cause trouble for me" - (literally) give me troubles; cause Paul to defend his apostolic authority as well as the truth of his gospel message. Paul had gone to a great deal of trouble to accomplish this in the letter to the Galatians. He had answered the "troublemakers" in such a way that "from now on" he should not need to do so again.
• "The brand-marks of Jesus" - these were the kinds of "brands" that were given to slaves in order to identify their owner. Brands were also marked on soldiers, captives, and servants in the pagan temples. Paul certainly bore in his body the brand marks of suffering for Jesus (see Second Corinthians 11:23-28).
• Paul's own battered physical body testified to the authenticity of his apostleship!

5. ONE FINAL BLESSING ON PAUL'S BRETHREN (Verse 18)

• Grace is the undeserved favour of God that give us new life, and it also provides us with a new desire and power to live in a way that pleases God. Everything that Paul has said about the work of Christ on our behalf is the result of the grace of God.
• Paul addresses them as "brethren" at several places in this letter (see Gal. 4:12; 5:11; 6:1). But he has spoken very sternly, and before he closes he wants to make sure they understand that he holds great affection for them as his brethren in Christ. We must avoid the temptation to put on a good show to get the approval of others or to gather a band of followers. If we boast in anything we should boast only in what Christ has done for us on the cross. We should live every day in light of our new life in Christ, realizing that persecution might be the consequence of such a life lived for Christ.

This study was culled from

http://www.spiritandtruth.org/teaching/Galatians_by_Steve_Lewis/22_Galatians_6_11-18/Gal_6_11-18_Notes.htm?x=x

Contributor: Alex Alajiki

INTRODUCTION

We examined Temperance (Self Control),  the last of the graces of the fruit of the Spirit last week. it is simply the ability to control oneself in all things. We understood that we must exercise self-control over our Flesh, Time, Anger, Our Tongue and Belly.  In  1Corinthians 9:24‑27; Paul compared a believer to an athlete subjecting the body to rigorous discipline with self-control to be able to win, so also must we apply self-control to every area of our lives if we must win the Lord’s incorruptible crown.

Finally, we are studying the last chapter in this Paul’s letter to the region of Galatia. We should remind ourselves, in conclusion of our studies, that the main theme of the book of Galatians is that we are justified by faith, not by the works of the law.

1:  Restoring a Fallen Brother; Gal.6:1-5

Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. 3 For if anyone thinks himself to be something, when he is nothing, he deceives himself. 4 But let each one examines his own work, and then he will have rejoicing in himself alone, and not in another. 5 For each one shall bear his own load.

• Vs 1, Brethren. The verb “overtaken” or "caught" (NIV), "detected" (NRSV) is prolambanō,

originally, "take before (hand)." Here it means "take something by surprise, overtake, surprise someone." The word indicates a non-normal event. Sin isn't to be considered a "normal" part of the Christian's life. The normal Christian life is walking in the Spirit. However, the reality is that we goof up, we slip, we sin because we have an adversary (1 Pet.5:8). But grace made provision for restoration;

• you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you

also be tempted; Grace made provision for restoration. 1 John 2:1-2 “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.”

When we discover such a brother or sister, we must not jump on them with legalism, condemnation and judgment, but allow a mature spiritual person to handle them. Spiritual means Holy Spirit-filled person.

Restoration must be done by a spirit of meekness, gentleness or humility; the quality of not being overly impressed by a sense of one's self-importance or superiority. James 5:19-20.

While doing this work of grace and love, we must be carful less we fall into temptation of judging others.

• Vs 2,  To bear another’s burden is to prevent their crushing under heavy load. Rom.15:1 "We who

are strong ought to bear with the failings of the weak and not to please ourselves."

The law of Christ is the law of love; John 13:34 "A new command I give you: Love one another. As I have loved you, so you must love one another." It is the royal love as we see in James 2:8.

We can be tempted to say, "I don't want to get involved. It's not my business." But that's not love -- nor does it recognize the fallen one as part of our Christian family. 1 Pet.4:8 “And above all things have fervent love for one another, for “love will cover a multitude of sins.”

• Vs 3-5, For if anyone thinks himself to be something, when he is nothing, he deceives himself.

4 But let each one examines his own work, and then he will have rejoicing in himself alone, and not in another. 5 For each one shall bear his own load

It's easy to deceive ourselves about our own righteousness. long-time church leaders and members are particularly vulnerable, since we're around church, we've taught the Scripture, we believe in the truth. We think of ourselves as "good" people. But we can be the worst hypocrites! James is especially instructive here: James 1:22-25 “Be doers of the word, and not merely hearers who deceive themselves. 23 For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; 24 for they look at themselves and, on going away, immediately forget what they were like. 25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing."

Each one should test his own actions." We're not to be easy on ourselves. Only through continual self-examination and bare honesty can we protect ourselves from self-deceit. 2 Corin.13:5

The danger is that we who are restoring others may lose our humility and become condescending -- and lose our own edge!

2: Be Generous and Do Good; Gal. 6:6-10

Let him who is taught the word share in all good things with him who teaches. 7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 9 And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. 10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

• Vs 6, "Share" (NIV, NRSV), "communicate" (KJV) is koinōneō, "give/contribute a share." Paul

 uses this word also in his letter to the Philippians. “Not one church shared with me in the matter of giving and receiving, except you only." (Phil.4:15b)

Paul isn't trying to get money from the Galatians. Elsewhere he insists that he himself glories in preaching the gospel free of charge to the recipients (1 Corin. 9:18). He can do so because the Philippian church helped support him! But it is important that he teaches the churches how to provide some support for their own leaders and preachers both financially and materially. Otherwise these teachers won't be able to spend their time preaching. So, he asserts this important principle that came down from Jesus himself; Matt.10:10, 1 Corin. 9:4-14; 1 Tim. 5:17.

• Vs 7-8, This giving instruction to tied to the law of sowing of reaping. We are warned not to

deceive ourselves by failing to observe God’s principle but expecting to reap the benefits. God watches over His words to perform them; Jer.1:12. We can’t mock God or treat Him with contempt, you will reap whatever you sow. Flesh to flesh and spirit to spirit. We can choose either to yield to God's Spirit in us or to go our own way. Each direction has eternal consequences. One end is eternal life; the other is "corruption," that is, destruction.

• Vs 9, “Weary" is egkakeō, to lose one's motivation in continuing a desirable pattern of

conduct or activity, lose enthusiasm, be discouraged. Why must we not grow weary, because there is a reward! At the proper time, the time God has chosen, Christ will come and reward us both here and after. I cor.15:58 “Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain."

CONCLUSION

Vs 10, Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. God will always present us with opportunities for good works, but we have the personal preference to do them and be rewarded. We are to continually find ways to do good to others, since it is the natural outflowing of God's love that has been poured into our hearts by the Holy Spirit (Rom. 5:5). It was this doing good which was to characterize Christians to the pagan culture that surrounded them. We're not to be known as religious weirdos, but as people who act in loving and kind ways, patiently doing good to others.

Contributor: Isekhua Evborokhai

INTRODUCTION

We have finally come to the last of the graces of the fruit of the Spirit. These graces, seeds or virtues manifest when we allow the Holy Spirit express Himself through us. The KJV calls this 9^th seed of the fruit of the Spirit, Temperance, the NKJV calls it “self-control”.

Galatians 5:22-23 (AMP) says: “But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law.”

Self-control is more commonly used today than Temperance. And Self-control is something that we have received from the Holy Spirit it’s also something that we have to exercise in our lives daily. Because we have the Holy Spirit living inside of us, implies that we already have this grace in our hearts, but it’s up to us to bring it to the surface, to manifest it in the natural realm.

WHAT IS SELF-CONTROL?

Simply, it is the ability to control oneself, in particular one's emotions and desires, especially in difficult situations. As Christians, we need to exercise self-control in all things; it’s a very necessary part to the Christian life. Although it is possible to gain self-control by purely natural self-discipline; we can only go much further in exercising self-control, if we allow the Holy Spirit who dwells in us express Himself through us.

WHY MUST WE EXERCISE SELF-CONTROL?

There are basically three main reasons why we MUST exercise self-control.

1. In consideration of others: Paul writing to the Corinthian church in 1 Cor.10:23-24 said in the TPT version: “You say, “Under grace there are no rules and we’re free to do anything we please.” Not exactly. Because not everything promotes growth in others. Your slogan, “We’re allowed to do anything we choose,” may be true—but not everything causes the spiritual advancement of others. So don’t always seek what is best for you at the expense of another.
2. So that God’s Word is not dishonoured: In Titus 2:2-6 (AMP) Paul admonishing Titus, said in verse 2, “Older men are to be temperate . . .” and in verse 6 he said, “. . . young men (are) to be sensible and self-controlled....”

The reason for these is seen in verse 5c “. . .  so that the word of God will not be dishonoured.”

3. In protection of our Souls: Proverbs 25:28 (TPT) says: “If you live without restraint and are unable to control your temper, you’re as helpless as a city with broken-down defences, open to attack.” We are at constant war with our own sinful desires that attempt to drag into sin (James 1:14), and wage war against our souls (1 Peter 2:11). Exercising self-control keeps our enemy from gaining a foothold over us, and it keeps sin from having the upper-hand in our thoughts, words, and actions.

HOW DO WE EXERCISE SELF-CONTROL?

Generally speaking, it is by creating boundaries and guidelines and living by them. Specifically, as Christians, it is by allowing the Holy Spirit dictate how we respond or react. Romans 8:14 (AMP) says: “For all who are allowing themselves to be led by the Spirit of God are sons of God.”

FIVE AREAS TO EXERCISE SELF-CONTROL

1. Our Flesh

In 1^st Corinthians 9:27 (AMP) Paul applies this strategy “But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].”

TPT version put it this way:

“but I train like a champion athlete. I subdue my body[a] and get it under my control, so that after preaching the good news to others I myself won’t be disqualified.

The footnote [a] says: Or “I beat my body black and blue.” This is an obvious metaphor of placing the desires of one’s body as second place to the desires of the Holy Spirit. See Rom. 8:13.

2. Our Time

One area that we really need have to self-control in is with our time. These days too many things can steal your time. Things like TV, Social Media, sometimes fellowships, hobbies, and many others. Even your family can steal your time. Nothing wrong with any of the above things, but in excess, they can steal your time. Colossians 4:5 (AMP) says:

“Conduct yourself with wisdom in your interactions with outsiders (non-believers), make the most of each opportunity [treating it as something precious].”

We need to use every chance we have to tell people about the Good News. Ephesians 5:15‑16 (LB) says: “So be careful how you act; these are difficult days. Don’t be fools, be wise: make the most of every opportunity you have for doing good.”

3. Our Anger

Another area where we have to exercise self-control in is with our temper. Eccl. 7:9 says: “Do not be eager in your heart to be angry, For anger dwells in the heart of fools.

Proverbs 16:32 (TPT) says: “Do you want to be a mighty warrior? It’s better to be known as one who is patient and slow to anger. Do you want to conquer a city? Rule over your temper before you attempt to rule a city.”

We need to control our anger. If you do, you are better than the mighty.

Ephesians 4:26 (AMP) says, “Be angry [at sin—at immorality, at injustice, at ungodly behaviour], yet do not sin; do not let your anger [cause you shame, nor allow it to] last until the sun goes down.

4. Our Tongue

We must exercise self-control in what we say. Eccl.5 verses 2 and 6 say:

“Don’t shoot off your mouth or speak before you think. Don’t be too quick to tell God what you think he wants to hear. God’s in charge, not you—the less you speak, the better.”

“Don’t let your mouth make a total sinner of you. When called to account, you won’t get by with “Sorry, I didn’t mean it.” Why risk provoking God to angry retaliation?”

(James 1:19) Says, “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.”

We are thus admonished to be slow to speak because when angry, many times, we speak off the top of our heads, and say things we don’t mean, things we’ll be sorry for later.

5. Our Belly

There are those who have allowed their bellies to be their gods due to greed. The Bible says in Philippians 3:19 that their end is destruction! The ESV says: “Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.”

Proverbs 25:6 says: “If you find honey, eat just enough-- too much of it, and you will vomit.”

Proverbs 23:2 says: “Be careful to curb your appetite and catch yourself before you fall into the trap of wanting all you see.”

Proverbs 23:20 says: “Do not join those who drink too much wine or gorge themselves on meat.”

CONCLUSION

In 1^st Corinthians 9:24‑27, Paul’s metaphor is about the lives of athletes in preparation for the old Grecian or Olympic Games, where every competitor had rigorous training before he/she could compete, during this rigorous training, they had to be temperate in all things. Even athletes today do much the same thing, they exercise temperance or self-control. Now if these athletes put in so much effort just to win a medal that fades, shouldn’t Christians put in even more effort to maintain their spiritual fitness and get an incorruptible crown? Of course we must take the pain to maintain our spiritual fitness by fasting, praying, fellowshipping, attending communal and individual Bible studies, etc.

Contributor: Isekhua Evborokhai

INTRODUCTION

Last week we considered three of the graces of the fruit of the Spirit kindness, goodness, and faithfulness. We learnt that these graces were all part of God nature. We concluded that our hearts should match our actions; and that God is just as concerned about our heart as He is our actions. Today we shall be considering the first of the last two - Meekness.

Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. (KJV)

Matthew 5:5 “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle, (humble or meek) [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.” [AMP] Emphasis mine

MEEKNESS DEFINED

Meekness has been defined as power under control. A strong but gentle, reverent, and humble spirit of selfless devotion to God and submission to His purposes.  It is the opposite of pride. It is a God-controlled person, who possesses a strong yet teachable spirit, with all the emotions and ability to take and conquer, but still is able to govern himself.

The meek person rejects the attitude of self-sufficiency and superiority, but lives completely for God with no agendas other than to please Christ.

A word with a closely-related meaning is magnanimous, defined as “generous in forgiving; avoiding resentment or revenge; unselfish.”

Meekness is an important part of true love. “Love is patient; love is kind … It is not rude, it is not self-seeking, it is not easily angered” (1 Corinthians 13:4-5, New International Version).

The Bible places great value on meekness. Jesus said, “Blessed are the meek [Greek praus], for they shall inherit the earth” (Matthew 5:5). That’s a mighty big reward for being meek!

We are to be meek (yielded, teachable, responsive) first of all in our relationship with God, and secondly meek (humble, gentle, respectful) in our relationships with people. To become this kind of person, God must tame and train us!

MEEKNESS VS GENTLENESS!

Since “meek” is no longer a popular or commonly used word, modern Bible translations frequently substitute the almost-synonymous word “gentle.” The New King James Version, for instance, uses “meek” and “gentle” interchangeably. However, we must be aware that gentleness refers mostly to actions, whereas meekness refers to attitude— one’s whole state of mind as well as actions. Meekness produces gentleness. This explains why meekness is one of the beatitudes—beautiful attitudes for which God promises blessings (Matthew 5:5).

MEEKNESS IS NOT WEAKNESS!

Many people confuse “meek” with “weak.” It’s regrettable that they rhyme because godly meekness requires strength! Meekness does not refer to weakness or passivity but to controlled power, expressed by faith, obedience and a whole-hearted surrender to the Holy Spirit.

Some people assume that a person who doesn’t retaliate tit for tat must be afraid or mousy. But true strength is shown by a secure individual who stays cool, thinks first and then responds in the way that will best help the other person. Proverbs 15:1 says:

“A soft answer turns away wrath, but a harsh word stirs up anger”

• Consider God! He is all-powerful, but He never misuses His power. He is the perfect Father who never overreacts, is gentle with His often-unruly children and always does what is best for us.
• Consider also the example Jesus Christ while on earth. Although He could call on divine power, He was approachable, sympathetic, kind and loving. In Matthew 11:29, He said,

“Take My yoke upon you and learn from Me, for I am gentle and lowly [humble] in heart”

He used His power for healing rather than hurting. Remember His words: “Learn from Me.”

JESUS: OUR EXAMPLE OF MEEKNESS/HUMILITY

Philippians 2:5-9 says: “Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:] Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, but stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross! Therefore [because He stooped so low] God has highly exalted Him and has freely bestowed on Him the name that is above every name.”

1 Peter 2:23 “When He was reviled, He did not revile in return; when He suffered, He did not threaten, but continued entrusting Himself to Him who judges justly.”

Zechariah 9:9 “Rejoice greatly, O Daughter of Zion! Shout aloud! Behold, your King comes to you; He is [uncompromisingly] just and having salvation [triumphant and victorious], patient, meek, lowly, and riding on a donkey.”

TWO PROMINENT EXAMPLES OF THE MEEK AND HUMBLE

• Moses, a man that spoke with God was very meek. Numbers 12:3 says: “Now the man Moses was very humble (gentle, kind, devoid of self-righteousness), more than any man who was on the face of the earth.)” [AMP]
• John the Baptist; the forerunner OF Christ was meek. In Mark 1:7, he said: “There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.” And then in John 3:30, he said: “He must increase, but I must decrease.”

CONCLUSION

We are admonished to live a life completely clothed with meekness and humility. Colossians 3:12 says:

“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;”

In Philippians 4:5, the Bible admonishes us to have a reputation for gentleness. It says:

“Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near.”

The Bible also admonishes us to live this way in several other scriptures.

Matthew 23:11-12 “The greatest among you shall be your servant. And whoever exalts himself will be humbled, and He who humbles himself will be exalted.”

Titus 3:2 “Speak evil of none, do not be quarrelsome, but gentle, showing perfect meekness toward all (perfect courtesy toward all men).”

1Timothy 6:11 “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.”

Ephesians 4:2 “With all lowliness and meekness, with longsuffering, forbearing one another in love;”

Remember that it is the result of His presence, the Holy Spirit within us that enables us to manifest these graces of which meekness is one. So let’s allow the fruit mature and ripen in us.

Contributor: Isekhua Evborokhai

INTRODUCTION:

In the past few weeks we have been considering the virtues, graces or seeds of the fruit of the Spirit - the result of God’s presence within us. According to our text Gal.5:22, “But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, [AMP]

We have since considered love, peace, patience (longsuffering) and in today’s study we shall be considering kindness, goodness, and faithfulness.

1. KINDNESS

Kindness is defined as the quality of being generous, helpful, and caring about other people. It conveys the meaning of moral goodness, integrity, usefulness, and compassion. In the King James Version this word is translated “gentleness,” which links it to the meaning of a gentleman or a gentlewoman, someone who behaves properly, with moral integrity. Romans 2:4 reminds us that it is God’s kindness that leads us to repentance not judgement. The Holy Spirit enables us to have moral integrity with kindness and not get trapped in self-righteousness judgement.

 “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.” Colossians 3:12

• Kindness is part of God’s nature

God's kindness can be personal, meant especially for one person. David experienced God's kindness, and he praised God for it, saying, "He reached down from on high and took hold of me" (Psalm 18:16).

God's kindness may also affect many people in a particular way. God shows His kindness through the ongoing provision described in Acts 14:17: "He has shown kindness by giving you rain from heaven and crops in their seasons."

• We must show Kindness

Ephesians 4:32 “Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you. [AMP]

“Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.” 2 Samuel 9:7

2. GOODNESS

Goodness means uprightness of heart and life.  Goodness is seen in our actions not just the words of our mouths. This word relates to not only being good, but also doing good things. The Contemporary English Version of 2 Thessalonians 1:11 highlights this meaning, “We pray for God's power to help you do all the good things you hope to do, and your faith makes you want to do.”  Through the Holy Spirit's work in Christians' lives, they are upright in heart, and they do good things. God knows how much we love Him by how much we are showing self-sacrificing love for other people.

In man, Goodness is not a mere passive quality, but the deliberate preference of right to wrong, the firm and persistent resistance of all moral evil, and the choosing and following of all moral good.

• Goodness is part of God’s nature

In the Bible, the “goodness” of God often refers to His gracious generosity in providing abundantly for mankind’s needs and benefits (Psalms 23:6; Psalms 65:11). It can also refer to God’s generous mercy and patience that allow more time for sinners to repent (Romans 2:4).

But God’s goodness is much more than those things. It is the very essence of God’s nature— His righteousness and holiness. In Ephesians 5:9, we see that His goodness is closely associated with righteousness and truth. To the extent that we have God’s goodness, we have godliness or God-likeness.

• We must do Good continually

Just as Jesus “went about doing good” (Acts 10:38). So must we! Good works include obeying God’s laws. We have been “created in Christ Jesus for good works” (Ephesians 2:10).

Christ said to do good to everyone, even our enemies! “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you” (Luke 6:27-28).

Doing good to someone who does good to you, Jesus points out in (Luke 6:32-33), is not pure goodness. It is rather two people exchanging favours, which can be at least partly selfish. God’s standard is the very highest!

 “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith [fellow believers]” (Galatians 6:9-10).

3. FAITHFULNESS

Faithfulness is evidence of the Holy Spirit’s work in our lives. Faithfulness is a character trait that combines dependability and trust based on our confidence in God and His eternal faithfulness.

It implies the following: that a person is strict or thorough in the performance of their duty (Matt. 25:21, Col.1:7), that one is true to one's word, promises, vows, etc., and they are steady in allegiance or affection; loyal; constant, reliable, trusted, or believed.

• Faithfulness is part of God’s nature

"O Lord God Almighty! Where is there anyone as mighty as You, Lord? Faithfulness is Your very character" (Psalm 89:8).

Faithfulness is at the heart of all that God is and does. His truthfulness, holiness, love, righteousness, and other attributes ensure His faithfulness. He is incapable of being otherwise. God is faithful to protect us from temptation and the evil one. (1 Corinthians 10:13), He is faithful to us even when we are unfaithful. (2 Timothy 2:13). He is faithful to fulfil His promises. (Hebrews 10:23). He is faithful and just and will forgive us our sins and purify us from all unrighteousness (1John 1:9), etc.

• We must be Faithful (Especially to God)

We must remain faithful to God and to our commitments. 1 Corinthians 4:2 says “Now it is required that those who have been given a trust must prove faithful.”

Without faithfulness to God there can be no Christian life. Christianity is based first on faith that God is, and then that through Christ Jesus we can be forgiven and are saved. Our faithfulness is a commitment to adhere to the One God who is true and supreme and to keep His commandments.

Proverbs 16:6-7 - “Through love and faithfulness sin is atoned for; through the fear of the LORD a man avoids evil. When a man’s ways are pleasing to the LORD, he makes even his enemies live at peace with him.”

CONCLUSION

God is just as concerned about our heart as He is our actions. James in James 4:8 wrote to the early Christians:

“Cleanse your hands [actions], you sinners; and purify your hearts [attitudes], you double-minded [straddling the fence between God and the world]”

Pure hearts require right motives. Paul said that if he did good works without love, “it profits me nothing” (1 Corinthians 13:3). Doing good deeds, being kind and being faithful to impress others will bring no reward from God (Matthew 6:1-4). But when the motive is to “glorify your Father in heaven” instead of yourself, doing good works that are seen by others is part of being “the light of the world” (Matthew 5:14-16). So our hearts should match our actions. Once God’s Spirit is at work within us, it produces the wonderful fruit of the Spirit; expressing itself in these graces: “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23). These virtues, seeds or graces, blend together to reflect the overall character of God expressed by us!

Contributor: Dolapo Olaoye

INTRODUCTION:

We have been looking at various seeds of the fruit of the Spirit (Love, Joy and Peace). We have discovered that there is only one fruit of the Spirit, but it has multiple seeds or graces. With Love we learnt that first, love must be directed to God, to ourselves, then to our fellow men. We went further then to look at Joy where we learnt that joy is God’s nature and character! And since God is exceedingly joyful, His servants should also be joyful! And then last week we studied the definition of peace, examples of peace to follow and concluded with the demonstration of Peace. In today’s study we will be looking at “longsuffering”.

“But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness,” Gal. 5:22 [AMP]

• LONGSUFFERING is…

Merriam Webster dictionary defines longsuffering as “patiently enduring lasting offense or hardship.”

Jack Wellman describes longsuffering in short has suffering long! He went on further to say, “It refers to a great deal of patience or endurance of something or someone like an illness or the mistreatment by others of one’s self”.

God’s people (Christians) are to be Christ-like and we are to walk in the Spirit. This means, among other things, showing the fruit of the Spirit manifesting as love, joy, peace, and now longsuffering.
Longsuffering is in God’s character as we see it in:

• Psalm 86:15 - “But you, O Lord, are a God full of compassion, and gracious, longsuffering and abundant in mercy and truth”;
• Num. 14:18 – “The Lord is longsuffering and abundant in mercy…….”; and
• Ex 34:6 – “…The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth”.

Longsuffering enables us to never give up, regardless of life’s difficulties or trials. The opposite of longsuffering is having a short fuse and being quick to react in an angry, irritated, short-tempered manner in a stressful challenging situation. When you have longsuffering, you are always trying to look for the positive and highlighting that rather than murmuring and complaining.

• EXPRESSING LONGSUFFERING…

Expressing this seed of the fruit of the Spirit means handing over whatever difficult, annoying or frustrating, situation to Him, asking that God will bless you and make you a blessing despite it, or by means of it, and through it. In the end God will take care of everything, and the trials now in circumstances will soon be over.

Joni Eareckson Tada said: “The times we find ourselves having to wait on others, [or be longsuffering towards them] may be the perfect opportunities to train ourselves to wait on the Lord [and to remember His longsuffering towards us].” And James also said in James 5:8: “You also be patient [longsuffering]; establish your hearts, for the coming of the Lord is at hand.”

The Holy Spirit works this seed of longsuffering out in and through us by guiding us in faith and humbleness and giving us an everlasting perspective in life.

• WHY IS LONGSUFFERING IMPORTANT?

The Longsuffering seed is part of God’s renewing work on His people’s lives by His grace and Spirit. When we become able to “suffer long” towards others, it shows much of God’s grace and graciousness in us proving we are living truly in faith and depending upon God.

On the flip side, when we are unable to express longsuffering, it often brings a lot of disgrace to the gospel and our Christian testimony. Think about it, do you easily get drawn to a person who easily gets upset with other people (“short fused), someone who is impatient and exhibits bad-tempered in difficult situations? No, it makes you uncomfortable right? That’s why having longsuffering is essential as it brings a calm disposition and it helps in promoting endurance and perseverance to the end. This is attenable by God’s grace and through His Spirit and Word as your guide and refuge.

• DEVELOPING LONGSUFFERING

Some people are naturally patient while some also come from families and or churches where patience was taught as a virtue and practiced. Longsuffering is slightly similar but also quite different. The longsuffering we are talking about today is a result of the fruit of the spirit. As previously discussed, it manifests itself in patience, mercy, forgiveness, and in facing and enduring trials with courage and perseverance.

Let us link this quickly to the “love chapter” - 1 Corinthians 13:4-8: “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; ⁵ does not behave rudely, does not seek its own, is not provoked, thinks no evil; ⁶ does not rejoice in iniquity, but rejoices in the truth; ⁷ bears all things, believes all things, hopes all things, endures all things.”

Notice how many times longsuffering appears in its various manifestations, covering all angles. I would like us to do a quick exercise exercising the “power of the tongue” by inserting your name in this confession below:

<YOUR NAME> suffers long with kindness, I refuse to be easily provoked to anger, I refuse to ever wish to get revenge, and I will endure any suffering and persecution life throws at me.

We can accomplish all this through God in us - Agape! We therefore need to ask God every time to fill us with longsuffering. God is very longsuffering. That is one of His traits. His Spirit in us gives us that same quality that emanates from God. But for it to be the real thing it must be from God.

Colossians 1:9-11: “For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; ¹⁰ that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; ¹¹ strengthened with all might, according to His glorious power, for all patience and longsuffering  with joy;”

CONCLUSION

It is hard to suffer long in this world without the Holy Spirit. Hence why people without God find it hard to live through hardships and agonies life throws at them, they lack the hope of an eternal future which is free from all suffering. We should always pray for these sets of individuals. Pray that God grants them repentance so that they too can be saved. Until that happens, we must be kind to them, continue daily to pray for them, love them, and be longsuffering in their struggle to our belief in Christ because at some point so were, we!

Let us ask God to fill us with this amazing gift more than ever before and by so doing we will reap the benefits of having more self-discipline in the face of provocation. Making us less willing to retaliate, less easily provoked to anger but rather more merciful, less liable to surrender to circumstances and less likely to crumble under trials and full of hope.

Contributor: Leye Olayiwola

Introduction

We will continue our study of the Fruit of the Spirit as we consider another of the seed, result or grace called Peace. During the last meeting, we had an in-depth study of Joy. We learnt and discovered that Joy is more than a definition, Joy is spiritual! We learnt from the scriptures that the root of Joy is the Lord Jesus Christ Himself. We also learnt that since Joy is spiritual, this is different from Happiness, which is rooted in emotion.

Today, we will consider Peace and the significance and meaning of this manifestation of the fruit of the Spirit in general.

What Really Are the “Graces”, seeds or “results” of the “Fruit of the Holy Spirit?

Quite a number of Christians still believe that these graces of “fruit of the Spirit” are things to strive for and work towards in the Christian life. These are the things God wants us to do to be “better Christians”. This has been the lesson taught on this verse many times and it sounds pretty good.

However, it will appear that this teaching directly betrays the meaning of the passage and the overall context. Specifically, at issue here is the nature of fruit. The idea of fruit is used throughout the New Testament almost always as an illustrative idea and not as literal fruit (apples, oranges, etc.). The theological idea of fruit is that of a natural result. An apple tree produces apples. An orange tree produces oranges. An apple tree will not produce an orange. No matter how hard an apple tree might try to produce an orange it will always be a losing battle. Yet, an orange tree has no problem producing an orange. In fact, everything from the roots to the branches are made to do just that.

Paul uses of the word “fruit” here to complete an idea that started earlier in the passage (Galatians 5:16-17 AMP).

The Christian has something unique that the rest of the world does not. We can choose to complete our daily activity, “walk”, by our own resources, a.k.a. “the flesh”, or by recognizing our lack of ability to produce Christ-like characteristics and trusting the Holy Spirit to work through us in our daily activity.

The fruit of these two trees (the flesh and the Spirit) are predictable. When we choose to go through any activity of our day by our own resources, our flesh tree will only ever produce flesh fruit, some of which are listed Galatians 5 vs 19-21. We might be able to cover up our flesh with a smile, justification, or comparative morality (“my flesh is not as bad as so-and-so’s flesh”), but it will always truly be fruit that is sickly and rotten at the core. No matter how much we might desire the opposite kind of fruit we can never, nor will we ever, produce it by our own efforts.

 “Therefore do not let sin reign in your mortal body so that you obey its lusts and passions. 13 Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God.”

Romans 6:12-13 AMP

On the other hand, when we choose to offer ourselves to God and allow Him to work through us, our Spirit tree will only ever produce Spirit fruit.

What is Peace?

The word Paul used for peace was the Greek word eirene. This word includes the meaning “peace between individuals, i.e. harmony, concord” (Thayer’s Greek Lexicon).

Peace is the opposite of James 4:1-4. Notice Philippians 4:6-7:

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (emphasis added throughout).

God’s perfect peace is one of those wonderfully deep things of God that have not “entered into the heart of man” but are only “spiritually discerned” (1 Corinthians 2:9,14). The fruit of the Spirit of peace also provides the inner peace of mind and contentment found by living God’s way of life—even in less-than-peaceful situations.

Peace is more than the absence of war or something felt in the mind. It is a way of living life in a proper relationship between man and God, as well as man and man.

Why Does God Want Us to Demonstrate Peace?

Peace is so alien a thing in this world. Imagine a world:

• Where people actually let others finish speaking instead of interrupting them.
• Where people don’t have heated arguments.
• Where differences are settled with patience rather than fists.
• Where people show compassion to others even when they don’t deserve it.

Why, in Romans 12:18, does Paul say, “If it is possible, as much as depends on you, live peaceably with all men”? He said this because God wants His entire creation to be at peace, and this must start one person at a time.

The coming Kingdom of God will be one of peace; and if we are to be a part of it, we must demonstrate this reality. Christ explicitly explained this in the Sermon on the Mount: “Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). So why does God want us to demonstrate peace? God wants us to be a part of His family as sons and daughters, and His family must be peaceful. Eventually the whole world will be part of this peaceful family; but now, amidst the hatred and conflict, it must start with us.

An Example of Peace to Follow

A great example of making peace can be found in the story of Abram (whose name was later changed to Abraham) and his nephew Lot. The two were traveling together, but their possessions were too great and their herdsmen began bickering and fighting over grazing land.

Abram came to Lot and said: “Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren. Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left” (Genesis 13:8-9).

Instead of letting anger build up and shouting accusations, Abram calmly assessed the situation and made a suggestion, giving Lot the preference. His example shows that making peace might involve sacrifice of comfort and preference. But God blessed the results of Abram’s efforts at peace and recorded it as an example for us.

Conclusion – Demonstration of Peace

We must practice the way of peace starting in the only area we can really affect: our sphere of influence. Remember, Paul urged us “if it is possible” and “as much as depends on you” to live peaceably with “all men.” This will be challenging. Here are a few ideas:

• Drop conversations that are getting out of hand. This might involve saying something like: “Let’s agree to disagree.” Then be satisfied that you can’t change someone else’s mind about certain things. Peace is knowing that God’s intervention might be necessary to change someone’s thinking (including our own).
• Make yourself stand out as the calm and collected one in whatever encounters you experience. Others may fight or say insulting, jealous or prideful things, but we should edify, build up and walk away from an encounter if necessary.
• Respect other human beings as potential future members of the family of God. Remind yourself that God does not want anyone to perish (2 Peter 3:9), no matter how angry you are at the person at the moment.

Some parts of this study culled from https://www.compellingtruth.org; https://www.ucg.org; https://lifehopeandtruth.com

Contributor: Alex Alajiki

“But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness,” [AMP]

INTRODUCTION

We started our in-depth study of the fruit of the spirit last week. We discovered that the true evidence of our salvation is by the fruit we bear according to Matthew 7:16 (KJV) “You will know them by their fruits.”

We discovered that, according to our text, there is only one fruit of the Spirit but with multiple seeds or graces. The branch can not produce any fruit without been connected to the vine or root according to John 15:5 “I am the vine, you are the branches.”

Love, the fruit of the Spirit that we studied last week, is nonpartial and unconditional. It is Agape - the highest form of love. The origin is in God according to Rom.5:5; “Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.”

First, love must be directed to God, to ourselves, then to our fellow man.

This week, we are looking at JOY, one of the seeds or graces of the fruit of the spirit.

We are living in a world that is under constant bombardment of negative news and evil round the clock. Majority of people are constantly looking for something to make them happy. Daily, many are in pursuit of happiness but not knowing that the joy of the Lord is what they need (Neh.8:10).

The world has a woeful shortage of joy and a surplus of fear, worry, discouragement and depression. Even all the advancement of man in “pursuit of happiness” and obsessive pleasure-seeking do not bring deep and lasting joy.

• What is Joy?:

Merriam Webster dictionary defines joy as “the emotion evoked by well-being, success, or good fortune or by the prospect of possessing what one desires.”

However, joy is more than that definition! Joy is spiritual. Its root is the Lord according John 15:11; “These things I have spoken to you, that My joy may remain in you, and that your joy may be full.”

Rick Warren wrote; “Joy is the settled assurance that God is in control of all the details of my life, the quiet confidence that ultimately everything is going to be alright, and the determined choice to praise God in every situation.”

John Piper wrote; “Christian joy is a good feeling in the soul, produced by the Holy Spirit, as he causes us to see the beauty of Christ in the word and in the world.”

• Difference between joy and happiness:

Happiness is an emotion. “Hap” means chance and is the root of several words; happen, happening, haphazard (dependent on mere chance), hapless, happenstance (a chance circumstance) and happy.

It is a glad feeling that depends on something good happening. God wants you to experience happy times (as long as God approves of what is happening). Ps.127:3-5 “Behold, children are a heritage from the Lord, the fruit of the womb is a reward. 4 Like arrows in the hand of a warrior, so are the children of one’s youth. 5 Happy is the man who has his quiver full of them; They shall not be ashamed but shall speak with their enemies in the gate.”

God never intended for people to be in that emotional state all the time. There is “a time to weep, and a time to laugh; a time to mourn, and a time to dance” (Ecclesiastes 3:4).

Biblical Joy transcends circumstances according to Hab.3:17-18 “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.”

Joy is a strong foundation that supports a variety of healthy emotions, including happiness. The long-range evidence of joy is general gratitude, contentment, optimism, a sense of freedom and other positive attitudes. It is rooted in the Lord not external happenings.

• The Source and spring of joy; Ps.16:11

You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.

God is joyful far more than any human being ever was and ever can! It’s tragic that many people think of God as somber and stern rather than cheerful and smiling with a great sense of humor. He is enjoying His creation, and especially the delightful anticipation of many new “sons of God” (Luk.15:7).

True followers (imitators) of God will be joyful also. Psalms 68:3 says, “Let the righteous be glad; … let them rejoice exceedingly.” God desires that we serve Him “with joy and gladness of heart” (Deuteronomy 28:47).

The source of our joy is the Lord and our relationship with Him connect us to that unending flow of joy unspeakable, full of Glory (1Pet.1:8).

Joy is a major topic in the Bible. In the King James Version, “joy” appears 158 times and “rejoice” 198 times (not counting other variations such as joyful, joyfully, joyous, jubilant, happy and glad).

Joy is not optional. The Bible repeatedly commands us to rejoice! The most emphatic exhortation is in Phil. 4:4, where Paul says, “Rejoice in the Lord always. Again, I will say, rejoice!”

• Is it wrong to have sorrow? 2 Corin.7:10

“For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.”

The Bible describes two kinds of sorrow.  “godly sorrow and then sorrow of the world. Godly sorrow can be the sorrow of repentance toward God or mourning over the suffering of others while having the joy of knowing that God will eventually solve all problems according to Matt.5:4: “Blessed are those who mourn, for they shall be comforted.”

God grieves: Gen.6:6, The Holy Spirit grieves; Eph.4:30, Jesus grieved; Mark 3:5 and he wept like any human with emotion according to John 11:35. We are not disobeying scripture when we grieve, but it is wrong to remain in sorrow because it will open the door for our enemy; Prov.15:13 “A merry heart makes a cheerful countenance, But by sorrow of the heart the spirit is broken.”

• Sin is the enemy of Joy; Sin separates us from God, our source of joy. After committing adultery, David cried out in agony over his lost joy; Ps.51:11-12

“Do not cast me away from Your presence, and do not take Your Holy Spirit from me. 12 Restore to me the joy of Your salvation and uphold me by Your generous Spirit.”

CONCLUSION

Joy is God’s nature and character! The evidence is everywhere in God’s creation; birds singing, animals leaping, flowers blooming, brooks babbling and the sun shining! Many people would be less depressed if they would spend more time outside. God “gives us richly all things to enjoy” (1Tim.6:17).

Since God is exceedingly joyful, His servants should also be joyful! Sadly, many who claim to be His disciples are austere, sour and dour. But take note of Luke’s description of true disciples: “And the disciples were filled with joy and with the Holy Spirit” (Acts 13:52).

Contributor: Isekhua Evborokhai

“But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness,” Gal. 5:22 [AMP]

INTRODUCTION

In the next few weeks, we will be considering the fruit of the Spirit. It is very easy for anyone to “claim” they are living life by the Spirit as Paul admonished us to; but it’s only those who exhibit the fruit of the Spirit that are truly living life by the Spirit. In Matthew 7:16 (KJV) Jesus Christ said “Ye shall know them by their fruits.”

It is also interesting to note that the Spirit produces ONLY ONE "symbolical" fruit as opposed to fruits that is generally quoted. It is a singular fruit that consists of graces such as love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control; all these rich variety of graces, of conduct and character, are not isolated graces, but all connected, springing from one root and constituting an organic whole. The Amplified version refers to the fruit as “the result”, the Greek word that was used can be translated as “the harvest”. So, the result, product or the harvest of the Spirit within us is all of these graces.

Today, we shall be starting with the first of these graces called LOVE

LOVE

Love is an attribute that spans across very many spectrums; it is also one attribute that is very easily confused. So, before delving into it, I will bring it to perspective.

The love referred to here is more than the one that stems from our emotions; it is one that is nonpartial and unconditional. It is Agape - the highest form of love!

It is firstly our love for God; and then our fellow man; a perfect and absolute guide for living life by the Spirit!

LOVE FOR GOD

Jesus revealed this in Matthew 22: 37-39 (KJV):

“Jesus said unto him, thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, thou shalt love thy neighbour as thyself.” Emphasis mine

1 John 5:3 says: “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.”

Without this love for God, we will just be going through the motions and only fulfilling the law and ticking the boxes. We should deliberately cultivate and express this love regardless of who the recipient is, give it unconditionally. Not getting it back is not an excuse not to give it!

It is when we love God with all our hearts, souls, and minds that we are able to, without difficulty or the compulsion of law, share this love with others through acts of kindness and service.

LOVE FOR OURSELVES

It is important that we are able to love ourselves; Jesus was deliberate in making mention of us loving our neighbours as ourselves because you can’t give what you don’t have.

Psalm 139:14 (TPT) says: “I thank you, God, for making me so mysteriously complex! Everything you do is marvelously breathtaking. It simply amazes me to think about it!

How thoroughly you know me, Lord!”

Ephesians 5:29a (TLB) says: “No one hates his own body but lovingly cares for it,”

LOVE FOR OUR NEIGHBOUR

Without getting over spiritualized about this; our neighbour doesn’t necessarily have to live next door to us or in the same locality but anyone and everyone our paths cross in our day to day life! Your neighbour can therefore be a family member, a colleague at work; a superior, a subordinate, a client, a patient, a guest, a student, a teacher, a church member, etc.

This love translates to caring for others who are in need. It also means, not hating another or wishing them ill or harm. It is this love that forms the basis of “duty of care” (a moral or legal obligation to ensure the safety or wellbeing of others). It is the love that expresses itself by giving. John 3:16a says: “For God so loved the world that He gave His only begotten Son”

It is expressing the Father’s heart to others not because of what one wishes to receive in return but service to and for everyone in need, regardless! Romans 12:9a (NLT) admonishes us to love others genuinely. “Don’t just pretend to love others. Really love them.”

Also, “passive love” does not exist! Love can only be seen by our actions! Here are the characteristcis of this love as spelt out in 1Cor.13:4 -7 (MSG)

• Love never gives up.

Galatians 6:9: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

• Love cares more for others than for self.

Philippians 2:3: “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.” [NIV]

• Love doesn’t want what it doesn’t have.

Luke 12:15: “And he said unto them, take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” [KJV]

• Love doesn’t strut,

James 4:16: “As it is, you boast and brag. All such boasting is evil”

• Doesn’t have a swelled head,

James 4:6b: “God resisteth the proud, but giveth grace unto the humble.”

• Doesn’t force itself on others,

Matt. 20: 25-27: “But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant”

• Isn’t always “me first,”

Romans 10:12: “Be devoted to one another in love. Honor one another above yourselves”

• Doesn’t fly off the handle,

Prov. 25:28: “Like a city whose walls are broken through is a person who lacks self-control.”

• Doesn’t keep score of the sins of others,

1 Peter 4:8b “love covers over a multitude of sins.”

• Doesn’t revel when others grovel,

Proverbs 24:17: “Do not gloat when your enemy falls; when he stumbles, do not let your heart rejoice,”

• Takes pleasure in the flowering of truth,

Psalms 1:2: “But his delight is in the law of the Lord; and in his law doth he meditate day and night

• Puts up with anything

Heb.10:36: “For you have need of endurance, so that when you have done the will of God you may receive what is promised.”

• Trusts God always,

Prov. 3:5a: “Trust in the Lord with all your heart”

• Always looks for the best,

Philippians 4:8: “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

• Never looks back,

Luke 9:62: “Jesus replied, “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.”

• But keeps going to the end.

Matt.24:13: “But he that shall endure unto the end, the same shall be saved.”

• Love never dies.

Romans 6:9: “For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.”

CONCLUSION

When the Holy Spirit controls our lives, He will produce a harvest of graces that the Law has nothing against but conforms to. The first of the graces is divine love in all its varied expressions. We see the attributes this divine love possesses in 1Cor.13:4 -7 (MSG) and why it is applicable in every facet of life. In church, at work, at home, everywhere.

Parts of this study was culled from: https://isekhua.wordpress.com/relevance-building-blocks/

Contributor: Isekhua Evborokhai

INTRODUCTION: In last week’s study we looked at living our lives by the Spirit of God; where we examined how to live in the liberty of Christ and using this liberty in serving one another in love and walking in holiness. The contrary to living by the Spirit is living in the flesh. And that is what we will be considering in today’s study – being able to identify the acts and works so as to be able to avoid and or discard them when faced with them. Galatians 9:19-21 (AMP) says:

“19 Now the practices of the sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control), 20 idolatry, sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies], 21 envy, drunkenness, riotous behaviour, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God.”

Let’s read the same scripture in The Living Bible version:

“But when you follow your own wrong inclinations, your lives will produce these evil results: impure thoughts, eagerness for lustful pleasure, ²⁰ idolatry, spiritism (that is, encouraging the activity of demons), hatred and fighting, jealousy and anger, constant effort to get the best for yourself, complaints and criticisms, the feeling that everyone else is wrong except those in your own little group—and there will be wrong doctrine, ²¹ envy, murder, drunkenness, wild parties, and all that sort of thing. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.”

1. VERSE 19 - THE FLESH MANIFESTED

Paul starts off by saying: " Now the works of the flesh are manifest, which are these" and then he lists them

What is the flesh?

Paul uses the word "flesh" to mean: "something that is totally human, with no special grace attached." In Paul's use of the term "flesh" in Galatians, he does not simply mean: "possessed of a physical body"; rather, he means: "limited to only a physical body and the physical strength it contains."

So the flesh is what you do in your own power, in your own strength, what you can do yourself - which is legalism. Legalism is anything that I think I can do in order to make myself more righteous before God. It is human achievement; it's a form of self-righteousness.

To walk after the flesh is to seek life in terms of what man can accomplish of himself. Doing all kinds of religious things in the flesh. The flesh can preach a sermon, sing songs of praise, pray, fast, etc.

Most humans do not spontaneously, naturally and consistently humble themselves to serve others in meekness and kindness. Matter of fact, right attitudes and actions do not come out of us as naturally as light and heat come out of the sun. We know they don't.

On the other hand, walking in the flesh takes almost no effort whatsoever on our part - it comes quite naturally. What takes constant hard work and diligence is walking by the Spirit.

What Paul was delivering here to the Galatian churches is that if the flesh is defined as our humanity, and as life without the power of the Spirit of God, then let us just look at humanity without God and ask ourselves: Where does humanity go if God isn't in the picture?

As people are just left to do it themselves, where do they go? Do they become more righteous? Do they become more moral? Or do they just drift away from God into sin? Paul is saying the answer to that question is pretty obvious: just look around.

The same applies to us today. "You know what the flesh produces, just look around." Look at every environment where God (and true worship) has been pulled out from and ask yourself: Is that environment becoming more righteous or less? Is it becoming more moral or less? (Romans 1:21-32)

2. VERSE 20 - CATEGORIZATION OF THE WORKS OF THE FLESH

(a) SEXUAL: The first three sins Paul listed could be categorized as sexual: immorality, impurity, sensuality (total irresponsibility, lack of self-control).

Immorality: Foremost among the acts of the flesh is immorality, this is from the Greek word porneia, which is often translated as fornication.

Impurity: It is a more general term than immorality, going beyond the act to the evil thoughts and intentions of the mind. It could refer to what we would call perverted forms of sex - homosexuality, child abuse, and various strange and kinky sexual practices.

Sensuality: It speaks of someone who flaunts their immorality ((total irresponsibility, lack of self-control), throwing off all restraint and having no sense of shame, propriety, or embarrassment.

We are often appalled at the sexual immorality of our day, but we should remember that the times Paul wrote in were as bad, if not worse. The purpose of Paul listing out these works of the flesh is for our realization and abstinence. Clearly, God's will for believers is sexual purity

Let's look at some of the Bible's exhortations against this sexual sin:

• Ephesians 5:5 (TLB) “You can be sure of this: The Kingdom of Christ and of God will never belong to anyone who is impure or greedy, for a greedy person is really an idol worshiper—he loves and worships the good things of this life more than God”
• 1 Thessalonians 4:3-4 (TLB) “For God wants you to be holy and pure and to keep clear of all sexual sin so that each of you will marry in holiness and honour—"
• 1 Thessalonians 4:6 (TLB) “And this also is God’s will: that you never cheat in this matter by taking another man’s wife because the Lord will punish you terribly for this, as we have solemnly told you before.”

(b) RELIGIOUS idolatry, sorcery,

The next category is Religious sin and Paul mentions two:

Idolatry: Idolatry is the worship of something or someone other than the true God. Christians commit idolatry when they put anything ahead of God. When we put our careers, business or family before God, we commit idolatry. Some people make money their god. Anything that we put in the principal place of our lives other than God Himself is idolatry.

Sorcery: Sorcery is the use of magical arts, often in connection with idolatry. This sin attempts to do something that normal means cannot accomplish. It steps into the domain of mysteries and exploits occult powers to enter the supernatural.

(c) THE FALLEN NATURE: The next category is sins toward others comprising of a fairly long list of sins we are conversant with. The Living Bible version lists them out clearly, hatred and fighting, jealousy and anger, constant effort to get the best for yourself, complaints and criticisms, the feeling that everyone else is wrong except those in your own little group—and there will be wrong doctrine, 

Paul now lists sins toward others. Sins of faulty relationships flow naturally from the fallen nature of the sons of Adam. Non-believers may be cultured or refined, but they are unadulterated flesh. They cannot produce the fruit of the Spirit (Galatians 5:22-23). They do what comes naturally. They do not care whether it is right or wrong, religious or irreligious. Life is simple for non-believers, because all they have is flesh. Every believer has the same potential as a lost person, if he or she allows the sin capacity to operate without the power of the Spirit. Victory comes to the believer, not by changing his or her overt behaviour patterns, but by the counteracting power of the Spirit of God.

VERSE 21 - CONCLUSION

Sexual promiscuity in our day is less shocking than it once was. Homosexual sins are less outrageous. This is because sexual looseness has become pandemic through television and other forms of media. Most everyone in our culture grows immune to this deterioration of standards because of the sheer weight of non-Christian information and communication in our society.

Some Christians “practice” some of these sins at least mentally every day. There will be great shock at the judgment seat of Christ when Jesus will hand out very few rewards because they allowed themselves to fall prey to the deterioration of morality. We can hardly distinguish between the standards of believers and non-believers today. Carnal Christians characterized by moral corruption shall not inherit the Kingdom of God

This study was culled from: http://www.bereanbiblechurch.org/transcripts/galatians/5_22.htm and https://versebyversecommentary.com/galatians/galatians-520/