Contributor: Esther Ikpe

INTRODUCTION

In last week’s study titled “Consequences of Unbelief”, we learnt that unbelief was the reason why the Church in the Wilderness was excluded from the Promised Land. Today we will be considering the first 11 verses of Hebrews chapter 4 in this study titled Promised Rest for God’s People. A rest many of them missed out on.

VERSES 1-2: REST & FAITH
“For as long, then, as that promise of resting in him pulls us on to God’s goal for us, we need to be careful that we’re not disqualified. We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith." (MSG)

What Is Rest?
It is a profound peace that does not affect whether you are rich or poor, intelligent or unintelligent, black or white. It is a rest that heals and makes you whole. Rest and peace are synonymous. I will use both words here. It is a rest that calms your fears and gives you a sense of stability to face the future with confidence, regardless of what is happening around you.
It is not a rest from work—it’s a rest in work. It’s partnering with God to do what He is calling you to do by His grace, and leaving the part you can’t do in His hands, trusting Him to do it. Hebrews 4:3 says it this way: For we who have believed enter that rest…So we start by believing.

What Is Faith?
Faith is confidence in what we hope for and the assurance that the Lord is working, even though we cannot see it. Faith knows that no matter what the situation, in our lives or someone else’s, that the Lord is working in it.
The Hebrew word for faith is emunah which means “support.” Faith is “the Lord’s support” to us because we know God is working in every situation for his glory. Regardless of what we think, or see happening around us we hold on steadfastly to this knowledge and see things through the eyes of faith and not our own eyes.

VERSES 3-6: HINDRANCES TO ENTERING INTO GOD'S REST & WHAT IT MEANS TO CEASE FROM YOUR WORKS
"If we believe, though, we’ll experience that state of resting. But not if we don’t have faith. Remember that God said, Exasperated, I vowed, “They’ll never get where they’re going, never be able to sit down and rest.” God made that vow, even though he’d finished his part before the foundation of the world. Somewhere it’s written, “God rested the seventh day, having completed his work,” but in this other text he says, “They’ll never be able to sit down and rest.” So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient." (MSG)

• Lack of faith in God's word, rejection and unbelief in His word.
• Lack of knowledge of God's word.
• Trying vs Trusting
• Hardening of heart (this could come from past disappointments failure of people in authority over you etc.)
• When we start depending on our own wisdom, intelligence and manipulation of events in whatever we do, we ought to rely wholly on the Lord.
• When we also become arrogant to think we are something due to our past success or promotions or God’s grace we are enjoying and play down God’s glory.
• When we fret and worry and are anxious, unable to relax or have peace, even we claim God is in control yet we find that we cannot release the reins to God for His will to be done in our lives. Even though we know we serve a living God who promised “never to leave us or forsake us:” “who also said: “no good thing will He deny those who walk uprightly.” 'Those who trust Him are not put to shame.’ We struggle

VERSES 7-11: WHY WE MUST ENTER INTO GOD’S REST
"God keeps renewing the promise and setting the date as today, just as he did in David’s psalm, centuries later than the original invitation: Today, please listen, don’t turn a deaf ear . . . And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience." (MSG)

• It gives rest that is profound and that involves all our faculty. It is a rest based on HIS WORD Isaiah 26:3&4. Psalm 37:23
• It is the opposite of "akatastatos"- meaning unstable and restless in Greek. This is when a person is always scheming, plotting; very unstable and restless to do their own thing in their own wisdom, for their own glory. God is not glorified in their lives. They boast about who they are and what they have achieved, forgetting without God, they will be nothing.
• The opposite of chaos
• God is Alpha and Omega. He knows the beginning of any matter and the end
• His thoughts towards us are thoughts of good and not of evil to bring us to an expected end
• He has finished the work even before the foundations of the earth.
• It is still a LIVE PROMISE

An Illustration of Rest
Taken from a short piece in a book by Madam Guyon, author of “Her Sole Crime Was That of Loving God,”
She was a French godly and rich woman unjustly imprisoned by the Catholic Church in the 17th century. They deprived her of everything -material possession and she suffered so
much. Despite all these, she was still at peace and joyful- her mind and body at rest. This is what she said in her prison cell:

“I shall not speak of that long persecution, which had made so much noise, for series of ten years imprisonments, in all sorts of prisons, and of a banishment almost as long, and not yet ended through crosses, calumnies, imaginable sorts of sufferings. While I was prisoner at Vincennes and Monsieur De La Reine examined me. I passed my time in great peace, content to pass the rest of my life there, if such were the will of God. I sang songs of joy, which the maid who served me learned by heart, as fast as I made them. We together sang thy praises, O my God. The stones of my prison looked in my eyes like rubies. I esteemed them more than all the gaudy brilliancies of a vain world. My heart was full of that joy which Thou givest to them who love Thee in the midst of there greatest crosses.” This kind of peace or rest does not emanate on bases of material opulence, or fame, or political ingenuity, or intellectual acumen, or other things that exalt humans. This kind of peace and rest can only come from a supernatural and divine God, who only can give this kind of rest through obedience to His word and love for Him through faith.”

CONCLUSION
When We Possess God's Rest:
• It eases the pain we bear daily
• It refreshes and relaxes our minds and bodies
• We are able to lay down in peace, instead of torn by inner struggles
We are able to operate our lives in peace and achieve our vision and goals Our minds are calm and restful, not rattled by anything because we have God's rest.

Parts of this study was culled from: https://joycemeyer.org/everydayanswers/ea-teachings/living-in-gods-rest
https://www.cctvcambridge.org/node/127874#:~:text=word%20is%20real.-,What%20is%20God's%20rest%3F,as%20the%20Bible%20Dictionary%20stipulates.

Contributor: Martins Olubiyi

INTRODUCTION: Last week, we were warned against unbelief as we studied the Church in the Wilderness. They experienced the miraculous manifestation of God’s power, yet when the going was getting tough, they lost their focus. Today, we shall examine the consequences of their unbelief and disobedience to God’s instructions.

Verse 14
“For we [believers] have become partakers of Christ [sharing in all that the Messiah has for us], if only we hold firm our newborn confidence [which originally led us to Him] until the end,”

For, - enforcing the warning in Heb. 3:12.

Have become partakers of Christ/ We are made partakers of Christ, - means we are spiritually united to the Saviour. In other words, we become one with Him. John 15: 1-7; John 17:21, 23; Eph. 5: 30; 1Cor 12: 27. We partake of His Spirit and his apportionment. It is a union of feeling and affection, a union of principle, dependence and love.

If only we hold firm- hold fast, tenaciously
our newborn confidence – the believing confidence (our subsistence, our life) with which we began our Christian life Heb. 1: 3. We should maintain the same confidence which we had in the beginning, or which we showed at the commencement of our race that revealed true and strong attachment to our Redeemer.
Until the end- means to the final consummation. It is more than mere termination. It is the point into which the whole life of faith finally gathers itself up. Read Romans 6: 12; 2 Cor.11: 15; Phil 3: 19; Heb. 6: 8; 1 Pet 1: 9.

Verse 15
“while it is said, “Today [while there is still opportunity] if you hear His voice, do not harden your heart, as when they provoked Me [in the rebellion in the desert at Meribah]”

Do not harden your hearts / Harden not your hearts; by refusing to hearken to Christ.

In the provocation; when the Israelites provoked God. Numbers 14:2-11. It is evidently clear in this passage that the children of Israel could not persevere in believing in God’s gracious acts.
Reference to Numbers 14 is significant because it indicates that unbelief is not a lack of faith or trust. It is the refusal to believe God. It eventually culminated to a turning away from God in a deliberate act of rejection.
The point is that the provocation took place in the face of God’s great and wonderful deliverance. Their past experience of God should have reinforced their faith for the present. But because hardship came, instead of encouraging each other to trust their great God in the midst of their difficulties they looked at their present hardships and hardened their hearts, and encouraged each other to murmur. In spite of the wonders, they had previously seen in Egypt and at the Red Sea, they murmured against God. They revealed an evil heart of disbelief and disobedience, not a heart of trust and faith in God, resulting in faithfulness in
response. They demonstrated that instead of being caught up in love for God in view of what He had done for them, so that all else was seen in that light, they were just taken up with themselves and their own short-term advantage. Let anything go wrong and His past goodness was forgotten immediately. Is this not the same attitude we have in this last day? It becomes imperative for us to examine ourselves in the light of God’s word. The standard of God remains unchanged.

Verse 16
“For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses?”

When they had heard - Had heard God speaking to them, and giving them his commands.

Did provoke - Provoked Him to anger; It indicates that their conduct was such that incurred the anger or indignation.

Was it not all - The word ‘all’ here is not to be taken in the strict sense, it is often used to denote the great body; a large proportion; or vast multitudes, as it was used in Matthew 3:5, ‘Then went out to him Jerusalem, and all Judea, and all the region round about Jordan.’ Similarly, in John 3:26, ‘The same baptize, and all people came to him.’ Although many in the wilderness that heard the voice of God, provoked Him, yet not all (Number14:30 & 31). God always Has, and ever will reserve a remnant of faithful and undefiled souls unto Himself to bear witness by their faith and obedience, to maintain and keep up His own kingdom in the world.

Verse 17
“And with whom was He angry for forty years? Was it not with those who sinned, whose dead bodies were scattered in the desert?”

But with whom was he grieved forty years? – The church in the Wilderness. They consist of leaders, fathers and others from above 20 years in age. Heb. 3: 8-10.

Was it not with them that had sinned – Those that had sinned in various ways - by rebellion, murmuring, unbelief. As God was angry with them for their sins, we have the same reason to conclude that he will be angry with us if we sin; and we should, therefore, be on our guard against that unbelief which would lead us to depart from Him; Heb. 3:12.

Whose carcasses fell … Numbers 14:29. That is, they all died, and their carcases were left in the desert. The whole generation were cut down along the way to Canaan. All of those who had seen the wonders that God had done in the land of Ham; who had been rescued in so remarkable a manner from oppression, were cut down, and died in the deserts through which they were passing; Numbers 26:64-65. Such an example of the effects of unbelief and disobedience against God. There example was well suited to admonish Christians in the time of the apostle, and for us now, so that we don’t end up in the wilderness.

Verse 18
“And to whom did He swear [an oath] that they would not enter His rest, but to those who disobeyed [those who would not listen to His word]?”

The book of Hebrew presents obedience and belief as key concept in our relationship with God. It affirms that even Christ was made perfect by it. (Hebrews 5:8,9). In vs 18, disobedience is the basis of God denying Israel the right to enter their promised land. The word ‘disobedience’ and ‘unbelief’ were used interchangeably by different versions. However, congregational murmuring at Kardeshbarnea (Numbers 14:11); unbelieve to sanctify the Lord at water of Meribah (Numbers 20: 12) prevented them to enter Canaan. It was not the sware of oath by God that prevented them, not want of strength to enable them, not deficiency of divine counsel to instruct them. All these they had in abundance. But they chose to sin, and would not believe. Unbelieve produced disobedience, and disobedience produced hardness of heart and blindness of mind. All these brought the judgements of God and eventually His wrath. Deut. 1: 26-32,.9: 23; Psalm 106: 24, 25; Ezekiel 20: 15-18

Verse 19
“So we see that they were not able to enter [into His rest-the promised land] because of unbelief and an unwillingness to trust God.”

God in His sovereignty never acts by any kind of whim or caprice; whenever He pours out His judgments, there are the most positive reasons to vindicate His conduct. 1 Sam 2: 3. Those whose carcasses fell in the wilderness were they who had sinned. And those who did not enter into his rest were those who believed not. Ezekiel 20: 15 -18. God is represented here as swearing that they should not enter in, in order to show the determinate nature of His purpose, the reason on which it was founded, and the height of the provocation that occasioned it. Rom 8: 5.

Consequences of unbelief- The church in the wilderness in perspective.

The Party grieved: God; The Parties grieving: The people of Israel; The time: forty-year period; The occasion of this grief: Sin in general, Unbelief in particular, Hardness of heart, & finally apostasy; The punishment of their sin: Their carcases fell in the wilderness.

Lesson 1: That sin is proper object of God’s displeasure, the only thing He is displeased with for Himself, and with the sinner for sin’s sake.

Lesson 2: That Public sins, or the sin of societies, are great, very great provocations unto God: It was not their personal and private sins that God was thus provoked, but for their confederacy in sinning.

Lesson 3: From their exemplary punishment, their carcases fell in the wilderness; that God sometimes makes men who have been wickedly exemplary in sin, to be righteously exemplary in punishment.

Lesson 4: That unbelief is the immediate root and cause of all provoking sins. Did men believe the happiness of Heaven, they would not neglect it; did they believe the torments of Hell, they would avoid them.

Lesson 5; That the oath of God is engaged against all unbelief, and no unbeliever shall enter into the rest of God. Heb. 3:19.

CONCLUSION:We should have seen from the testimony of the Church in the Wilderness that unbelief was the reason why they were excluded from the Promised Land. Let us who profess Christ be careful against indulgence of unbelief in our hearts. The beginning of murmuring commences when we lose confidence in God, and doubt His promises. Let us live a life of faith. Let us persevere to the end. Let us live in anticipation of our eternal rest with the Lord.

Contributor: Okwudili Prince-Isaac

INTRODUCTION
The backdrop centres around the rest promised by God to His people, and the dangers/consequences of disobedience and apostasy (the falling off from the faith), as cited from what God had declared through King David in Ps.95:7-11. We are encouraged to lovingly and caringly exhort each other daily and to take special care against “an evil heart of unbelief” so that sinning in whatever form will not harden our hearts. Because it is so easy to become like those people of old and repeat their mistakes, we must hold firmly onto the faith that we started out with.

SUB-THEMES (Verses 7-9)
“7 So, as the Holy Spirit says: “Today, if you hear his voice, 8 do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness, 9 where your ancestors tested and tried me, though for forty years they saw what I did.” (NIV)
In the verse preceding our Text (verse 6), the writer strongly admonished the Hebrews (Us) to “hold fast the confidence …firm unto the end”. The apostle proceeds in pressing upon them serious counsels and cautions; and he recites a passage out of Ps. 95:7 as an anchor for his exhortation.

1) COUNSEL
2) CAUTION
3) REFERENCED EXAMPLES
4) GOD’S RIGHTEOUS JUDGEMENT
5) BE ON YOUR GUARD/WATCH OUT

1. COUNSEL: What he counsels them to do— be prompt and give present attention to the call of Christ. "Hear his voice, assent to, approve of, and consider, what God in Christ speaks unto you; apply it to yourselves with appropriate affections and single-mindedness. We ought to set about it in the present (i.e. this very day), for to-morrow it may be too late.’’

2. CAUTION: We are cautioned against—hardening our hearts, turning the deaf ear to the calls and counsels of Christ: "When he tells you of the evil of sin, the excellency of holiness, the necessity of receiving him by faith as your Saviour, do not shut your ear and heart against such a voice as this.’’ Take note that in this case, the hardening of our hearts give impetus to all our other sins.

3. REFERENCED EXAMPLES: Reference is made to that remarkable encounter at Massah Meribah, (Ex. 17:2-7) —that of the Israelites fathers in the wilderness. This incidence is commonly referred to as the Provocation and Day of Temptation. Take note:
a) Days of temptation are often days of provocation.
b) To provoke God, when he is trying us, and letting us see that we entirely depend andlive immediately upon him, is a provocation with a witness. Deut. 8:2-3
c) The sins of others (sins and punishments), especially our relations, should be awarning to us, to deter us from following their evil examples.

Pertinent observations on the experience of the Israelite believers;
1. Their state of transition should have restrained them from sinning seeing that theywere brought of bondage but (still) in the wilderness i.e. not yet in Canaan.
2. Their sin? They tempted and provoked God because they distrusted Him, wenton to murmured against Moses. Simply, they rejected the voice of God.
3. Their miraculous deliverance out of Egypt, and their day-to-day support and supplyin the wilderness stood to testify of God goodness: but notwithstanding, theysinned in the wilderness, and continued so for forty years.
4. The source and spring of such aggravated sins, were,
a. Error: heart-errors manifested on their lips and actions.
b. Ignorance: Even though He walked before them, God’s ways, his providenceand precepts remained unknown to them.

4. GOD’S RIGHTEOUS JUDGEMENT (Verses 10-11)
“10 That is why I was angry with that generation; I said, ‘Their hearts are always going astray, and they have not known my ways.’ 11 So I declared on oath in my anger, ‘They shall never enter my rest.’” (NIV)

All sin, especially sin committed by God’s professing privileged people, does not only anger and affront God, but it grieves him.
a. Although the Lord greatly resented their sins, yet He exercised great patiencetowards them (v.10).
b. God is reluctant to destroy his people in or for their sin, he waits long to begracious to them.
c. God keeps an exact account sins and the ensuing grieves; ultimately, if thesesins continue to grieve the Spirit of God, these sins shall be made grievous to the sinner’s own spirits.
God passed an irreversible doom passed upon them at last. He swore in His wrath that they should not enter into His rest, (either of an earthly or of a heavenly Canaan).

Why?
a. Prolonged sinful behaviour will kindle the divine wrath, which will flame outagainst sinners.
b.God will swear in His wrath, (not rashly, but righteously). This wrath will be a righteous resolution to destroy the impenitent. No rest can be found under the wrath of God.

5. BE ON YOUR GUARD/WATCH OUT (Verses 12-13)
“12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.” (NIV)

We are given serious caution on verse. 12, verse. 13, etc.
a. Be circumspect! Take heed. "Be upon your guard against enemies both withinand without; You see what kept many of your forefathers out of Canaan, andmade their carcasses fall in the wilderness; take heed lest you fall into the samesin and snare and dreadful sentence”. We are reminded that in as much as Christis head of the church, (a much greater person than Moses) our contempt of him
must be a greater sin than the Israelite’ contempt of Moses.
b. The predicament of the Israelites should be a warning to us who came afterthem; and should serve as an example (1 Co. 10:11 ).
c. Again, take heed! "Brethren, not only in the flesh, but in the Lord; brethren whom I love, and for whose welfare I labour and long.’’ Take heed, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. We note here that (i) unbelief is evil and a great sin, it mars the heart of man. (ii) an evil heart of unbelief is at the bottom of all our sinful departures from God; it is a leading step to apostasy (iii) if once we allow ourselves to distrust God, we may soon desert him. (iv) Christians that ‘think they stand firm’ should take heed lest they fall.
d. A helpful remedy (in addition to the cautions): against this evil heart of unbelief— is to exhort one another daily, while it is called today, v. 13.

CONCLUSION
We must maximize ‘today’ and exhort one another daily, against the dangers of being hardened through the deceitfulness of sin. The time is short and uncertain, since to-morrow is not guaranteed. There is a great deal of deceitfulness in sin; it appears fair, but is filthy; it appears pleasant, but is evil; it promises much, but performs nothing. It can so harden the soul that one sin allowed prepares way for another; every act of sin confirms the habit leading to searing of the conscience. Let us beware.

Contributor: Isekhua Evborokhai

INTRODUCTION
Throwback to chapter one and the first few verses of chapter two. The writer of the book of Hebrews was making comparisons between Jesus (Son of God) and the angels. The purpose was to establish Jesus’ superiority over the angels. Having considered Jesus’ excellence and supremacy over; as well as His relation to angels and to mankind, the author moves in today’s study to draw some parallels between Jesus and Moses.

Why was this necessary?

The Jewish tradition considers Moses to be the greatest prophet who ever lived. He wrote the first five books of the Bible and was the one who led the Israelites out of Egypt and handed them the Ten Commandments from God; and acted as a mediator between them and God. Moses was Israel’s National Hero. He was without a doubt very important to the Jews. And so, the writer wanted to bring them to an important realization by offering a perspective of Moses in his proper relation to Jesus.

Verse 1 - Jesus the Apostle and High Priest of our Confession.
“Therefore, holy brothers and sisters, who share in the heavenly calling, [thoughtfully and attentively] consider the Apostle and High Priest whom we confessed [as ours when we accepted Him as Saviour], namely, Jesus;"

Consider [thoughtfully and attentively]. To consider something requires time and effort. It doesn’t happen automatically. So the writer calls his audience to thoughtfully and attentively consider Jesus as the Apostle and High Priest of our confession. What is the meaning and importance of these two offices?
The Apostle of our faith brings God down to us (John 14:9b “Anyone who has seen me has seen the Father” and Col.1:15 “The Son is the image of the invisible God, the firstborn over all creation”
The High Priest brings us up to God. Heb. 4:15 “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin”
Jesus is the One who supremely represents us before the Father, and who represents the Father to us.

Verse 2 - Both Jesus and Moses Were Faithful
"He (Jesus) was faithful to Him who appointed Him [Apostle and High Priest], as Moses also was faithful in all God’s house.” Emphasis mine
Moses was a deliverer. He led Israel out of Egypt but could not get Egypt out of them. (Numbers 14:4). But when Jesus sets anyone free that person is free indeed (John 8:36)
Both Moses and Jesus were “faithful” to God, but only Jesus was altogether obedient and never sinned or disobeyed. (See Num.20:8-12 & Heb. 4:15)
Moses was a faithful servant, but he was not a Son in the way Jesus is.

Verses 3-4 - Jesus Worthy of Greater Glory
“Yet Jesus has been considered worthy of much greater glory and honor than Moses, just as the builder of a house has more honor than the house. 4 For every house is built by someone, but the builder of all things is God.”
Moses received much glory from God. This is seen in his shining face after spending time with God (Exodus 34:29-35), in his justification before Miriam and Aaron (Numbers 12:6-8), and before the sons of Korah (Numbers 16).
But Jesus received far more glory from the Father, at His baptism (Matthew 3:16-17), at His transfiguration (Mark 9:7), and at His resurrection (Acts 2:26-27 and Acts 2:31-33).
A builder is more valuable than a building any day.

Verses 5-6 - Moses the Servant, Jesus the Son
“Now Moses was faithful in [the administration of] all God’s house, [but only] as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ]; 6 but Christ is faithful as a Son over His [Father’s] house. And we are His house if we hold fast our confidence and sense of triumph in our hope [in Christ].”

The MSG version says
“Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house. Now, if we can only keep a firm grip on this bold confidence, we’re the house!”

We must keep in mind here that this letter was addressed to the Hebrew brethren, converted from the Jewish to the Christian faith. They had grown up with only the Old Testament as their Bible. To them, Moses had been an exceptionally important man; a National Hero. But now they must understand and accept that the “great” Moses was only a servant in the house of God, governing and edifying God’s Church of the old dispensation, and that Jesus Christ was actually the Author of the Jewish salvation from slavery as well as the Saviour of the world and the Builder of the real house – Christian Church.
And that is why the author of this letter now stresses: “Moses truly was faithful in all His [God’s] house, as a servant, for a testimony of those things which were to be spoken afterward. But Christ was faithful as a Son over his own house; whose house we are”

Whose house we are; if we hold fast: 1 Peter 2:4-5 says we are being built up a spiritual house. God has a work to build through His people, even as one might build a house.
We are a part of Jesus’ household if we hold fast. The writer to the Hebrews was encouraging those who felt like turning back, helping them to hold fast by explaining the benefits of continuing on with Jesus

CONCLUSION
The Jews so idolized Moses, they forgot who he was and what he pointed to. The Jews were obviously carried away; lost in the cloud of the regard they had for Moses and forgetting that his entire purpose was a shadow of Christ’s. Also, in relation to the Passover and the Law Moses was a shadow, Jesus was the real thing
The author, and today’s study carefully points out that Christ is Lord and superior to Moses to realign their focus on the main thing, Christ as Lord. No doubt Moses is to be reverenced, but he is merely a commissioned messenger; Christ is the Message.
Many times you and I fall into the same category; when we over emphasize and "idolize" spiritual leaders today. Our joy and attention should not be based on our membership of a denomination or association with a man of God, but should be all about Jesus. As the writer of Hebrews realigns the thinking of the Jews back in first century Christianity, today we should do the same.

Contributor: Isekhua Evborokhai

INTRODUCTION
In last week’s study titled: “More about Jesus” we saw how Jesus, for the sake of humanity willingly made himself lower than angels howbeit for just a little while so that He would fulfil His assignment of taking us all along with Him when He rose from the dead. In today’s study we will be looking at the status we took on by what Christ did for us

Verse 11: Jesus is Not Ashamed of Us
“For both He who sanctifies (Jesus) and those who are being sanctified (you and I) are all of one, for which reason He is not ashamed to call them brethren,” NKJV Emphasis mine

This verse should create in us a very high level of excitement! But we mostly don’t consider some of the deep meanings such verses offer us! Why not pause for a moment and consider it? We are one with Christ because His Father is now our Father! An understanding of this puts everything else in the shade. He is not ashamed of us and we should therefore not be ashamed of ourselves and each other! There are those among us today; who would refuse to associate with us because they have attained a certain level of achievement or position. But the One who sanctifies all of us is not ashamed to call us brothers and sisters! There are also others who are either oblivious, “religiously” humble or have become overly pious to accept, celebrate and bask in the joy of what Jesus did for us. But this should not be the case.

Verses 12-13: The Evidence
“For he says in the book of Psalms, “I will talk to my brothers about God my Father, and together we will sing his praises.” 13 At another time he said, “I will put my trust in God along with my brothers.” And at still another time, “See, here am I and the children God gave me.” TLB

Just in case someone may be thinking that verse 11 is just a hype, the writer provides evidence in these two verses, the writer refers to citations of the Old Testament where Jesus proudly talked about us! in the book of Psalms 22:22, “I will talk to my brothers about God my Father, and together we will sing his praises.”
If you read the entire Psalms 22, you will find it was Jesus’ own words
Again, He puts himself in the same family circle with you and I when in Isaiah 8:17 -18, He said, “I will put My trust in Him. . .  Here am I and the children whom God has given Me.”

Verses 14-15 Understanding What He Did
“Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage.” NKJV

The MSG version says:
“Since the children are made of flesh and blood, it’s logical that the Saviour took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.” Emphasis mine

Now let’s consider what He did. To make the ultimate sacrifice, He first associated with us! Because we are made up of flesh and blood, He too shared in the same! It wasn’t only the shame and death of the cross or the beating and suffering that went ahead of that but just consider for a moment the King of kings reduced to a foetus for 9 months, born in a manger, and even though He was God’s Son, He learned obedience from the things he suffered. (Heb.5:8)
John 1:14 tells us that The Word became flesh and dwelt among us.
The only way mankind could be delivered from the power of death was for the one who had the power of death to be destroyed. The blood of animals couldn’t, neither could the law or angels. So He became one of us so that by His death, He destroyed Satan!
The fall of man in the Garden of Eden threw mankind into the bondage of sin and death. However, verse 15 tells us of the ultimate benefit we obtain from the death of Christ. It says:
“and release those who through fear of death were all their lifetime subject to bondage.”

A very important phrase to consider is the “fear of death”
Fear on its own is deadly! The Bible says “fear has torment” (1John4:18b). The MSG version says “fear is crippling.” Then introduce death to that fear; the combination of these two is what the enemy has used to keep the world in perpetual bondage! The fear of death rules over humanity as a tyrant. But Christians should have no fear of death because it is a defeated enemy who now serves God's purpose in the believer's life.

Verse 16: We Matter to Jesus
“For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.” (NKJV). The MSG version says:
“It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham.”

Angels who are “righteous” were not considered in His redemptive plan;
Romans 5:7-8 says:
“7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

Even those angels who left their first estate and sinned were not considered. See Jude 1:6
“And the angels who did not keep their positions of authority but abandoned their proper dwelling--these he has kept in darkness, bound with everlasting chains for judgment on the great Day.”

He didn’t go to all this trouble for angels. It was for people like us, children of Abraham. This goes to show us how much we matter to Christ.

Verses 17-18: Jesus Added Humanity to His Deity
“That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed." (MSG)

Why is it important that Jesus added humanity to His Deity?
Adding humanity to His deity, entering into every detail of human life; experiencing human suffering, implies that He is able to help us when we are tempted, and when we are
suffering because He knows exactly what we are going through! That is why the Bible says we should approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Heb.4:16)

Because “we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet he did not sin.” (Heb.4:15)

CONCLUSION
Going through today’s study reminds us of the amazing privilege we have been given! And why we should be over the moon about our association with Christ. Regardless of the guilt and condemnation the enemy slings at us attempting to prevent us from embracing what Christ did for us fully. Don’t think for a moment that before Jesus Christ decided to associate with us, call us brothers and sisters and die for us, He was not aware that somewhere down the road you and I may struggle with our flesh. Do you for a moment think He is ashamed of us when we stumble and fall? He is not ashamed to still call you brother and sister. So let’s not be ashamed, or afraid to go to Him when we struggle with our weaknesses; don’t allow the guilt and condemnation of the enemy drag you away from His ever loving presence.

A song writer says:
“He hears every faithful prayer
He’s watching with tender care
He knows every pain we bear”

Contributor: Ngozi Roberts

INTRODUCTION

In the earlier verses of the book of Hebrews, we saw how the author warned us Christians not to drift off course. For us to be attentive to the truths in the word of God because if we deviate or despise the word of God which is meant to give us life, we will ultimately end up being punished. So today the author continues to admonish us and encourage us in verses 5-10. In these verses he expounds more on how Jesus brought Himself to the level of man to die on the cross just for the purpose of setting us free out of captivity and taking us along to rise above and higher than even angels. From the first chapter, it seemed obvious that the people of Hebrews were still having contentions and misunderstanding concerning some issues. Perhaps they were asking questions regarding Christ position as compared to angels. Remember, then in the Hebrew culture there seemed to be the belief that creation, humanity and all earthly things were inferior to heavenly things. This included humans and it would appear that surely, Christ who had a human body cannot be said to be superior to the spiritual angels. Referring them to the scriptures which the Hebrews were already familiar with, the author reminded them of where the Psalmist was acknowledging the awesomeness of God and in the process could not fathom why God loved man so much that He placed him so high and above all things except God Himself - Just a little lower than God himself. So, the author had to make it clear to them by reminding them of Gods original plan and purpose in creating human.

Verse 5

“It is not to angels that he has subjected the world to come, about which we are speaking.”

The Passion translation puts it like this:

"For God will not place the coming world, of which we speak, under the government of angels."

The author further explains to us that there is no way that God will place the coming government/world into the hands of the angels. Why? First, which government was the author talking about? Let us back up a little and remember what he said earlier in Hebrew 1:14. You see, when you relate it to what he was talking about in Hebrew 1:14 regarding the angels, where he explained the superiority of man over angels.

“…. Are not all angels ministering spirits sent to serve those who will inherit salvation...?

Thus, he seems to be linking the salvation they were about to receive to the new government. In other words, the government that is operational once you inherit salvation. In Mathew 25:34, Jesus called this government, the kingdom of God, that is, the fulfilment on Earth of God's will. In Romans 14:17, Apostle explained that it was Righteousness, Peace and Joy in the Holy Ghost. We know that these can be achieved once we receive or inherit salvation.

Verses 6-8

“But there is a place where someone has testified: “What is mankind that you are mindful of them, a son of man that you care for him? You made them a little lower than the angels; you crowned them with glory and honor and put everything under their feet."

In verses 6-8, the author expanded more by bringing to their remembrance the scriptures from Psalm 8:4-6. Referring them to this scripture which the Hebrews were already familiar with.
Psalms 8:4-6 (TPT)
"Look at the splendour of your skies, your creative genius glowing in the heavens. When I gaze at your moon and your stars, mounted like jewels in their settings, I know you are the fascinating artist who fashioned it all! But when I look up and see such wonder and workmanship above, I have to ask you this question: 4 Compared to all this cosmic glory, why would you bother with puny, mortal man or be infatuated with Adam’s sons? 5 Yet what honor you have given to men, created only a little lower than Elohim, crowned like kings and queens with glory and magnificence.6 You have delegated to them mastery over all you have made, making everything subservient to their authority, placing earth itself under the feet of your image-bearers."

This is a Psalm of Praise and wonder of how God who made the heavens in its splendour should honour us, humans by putting all these creations under humans. The psalmist could not fathom why God loved man so much that He placed him so high and above all things except Himself, God. - Just a little lower than God himself - Now, in the original translation Psalm 8:5 and some translations, the word used there is “…created only a little lower than Elohim.” Now this Elohim is the same Elohim that was used to refer to Creator -God in Genesis 1:1.
Remember also in Psalm 91:11 “For he shall give his angels charge over thee, to keep thee in all thy ways.”, when it was said that angels have been given charge over us. In other words, they are meant to be our servants at our beck and call. So, this tells me that this is indeed the original state that man was meant to be in – above angels.
Furthermore, even when Jesus was on the earth, He was both man and God, that is why in during the His temptation in Mathew 4:6-7
 

“And saith unto him, if thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, it is written again, thou shalt not tempt the Lord thy God.”

…when Satan asked him to fall because the angels will pick him up, but Jesus knowingwho His stand did not fall for his temptation. Why, because He knew these angels were beneath him. Therefore, Jesus when living on the earth was already superior to all including the angels.
So why the use of the word Angels? For the author of Hebrews to use ‘the angels’ tells me how the mindset of the Hebrews was then. You see, the Jewish people in Jesus’ days had a deep-rooted identity in their past relationship with God: their laws—both written and oral, their worship system, and their festivals and traditions. But the Author in using the word Angels perhaps meant to convey and bring a better understanding to them. Remember as I said earlier, then in the Hebrew culture there was the belief that creation, humanity, and all earthly things were inferior to heavenly things. So, for them, for Jesus to be able to die as man, surely then, He must be lower than angels?
That is why, the author using this Psalm, explains the original intention of God towards man. Even though it seems humans were a little lower than angels but its only for a short while (death). His original plan is that all things, including angels will be subject to man.

Verse 9

"But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone."

He proves this through explaining further in Verse 9 by confirming that Jesus for a little while, i.e., during His death had taken the body of humanity which brought Him lower than the angels. Remember, angels do not die. Therefore, Jesus for the sake of humanity willingly made Himself lower than angels for just that little while so that He can be able to fulfil His assignment of taking us all along with Him when He rose from the dead. Note that in rising, He and us rose above all things including angels.
Hence, in the bid to restore man to the original stand of being superior to all things, God Himself, had to die on the cross and rise again, ultimately conquering death. He rose above all carrying us along to be seated with Him above all things.

Verse 10
"For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings."

In verse 10 he explained that God Himself saw to it that this was a perfect sacrifice that Christ made. In doing this, Christ bought us sons and daughters to glory. The author explained that Christ became the ‘captain’, another translation called it ‘pioneer’, and in Greek, it means ‘author; or ‘founder’ of our salvation. In other words, Christ had to connect to our death through his own death to enable us become sons of glory. Awesome!! Therefore, all of us sons and daughters who have accepted Him are brought to glory. To corroborate this fact, Apostle Paul in Ephesians 1:20-22 said:

"20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 And hath put all things under his feet, and gave him to be the head over all things to the church,"

CONCLUSION
In conclusion, it is important for us to understand as children of God that we did not just become sons and daughters in glory by chance. We must acknowledge and totally embrace the death and resurrection of Christ to be able to qualify for Salvation. As saved children of God, we are already received by God just as He received Christ hence, siting in heavenly places with Christ and as such all things including angels, principalities and powers are under us as we are re-assured in Ephesians 1:21-22.
Shalom!

Contributor: Peter Folikwe

Introduction:
Today’s study opens as a continuation from chapter 1 with the phrase “for this reason”.
• During last week’s review of the latter part of Hebrews Chapter 1, the writer stated clearly that Jesus is superior to the angels. The argument was reverent to the Hebrew audience who had always revered Angels.
• Unlike angels that were created by God, Jesus is the only begotten son of God.
• The writer also stated that Jesus was to be worshiped by angels. The Hebrew belief is that only God can and should be worshiped.
• In the concluding part of Chapter 1, the Angels were referred to as “ministering spirits” meaning they were created to be servants to those who will inherit salvation. As joint heirs with Jesus Christ, the angels were created to serve Jesus and us.
Having the above as a background on which Chapter 2:1 is premised, that Jesus is superior to angels, let us consider today’s verses.

Verse 1
“For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth.” (AMP)

• Chapter 2 began by warning us to pay closer attention to all of the above otherwise we drift may away from the truth. The writer was warning the Christians at the time who were drifting away, and by extension, to us today who profess Christianity.
• To pay particular attention means avoiding distractions .
• Furthermore, failure to pay attention will lead to drifting away from the gospel of Jesus and miss to target or objective of our calling as believers of the gospel. The writer is warning believers that there is a strong possibility of wandering away from the truth in God’s word.
• “Drifting away” could be in several respects for a Christian. It could be in form of irregular study of the Bible, dwindling fire power on the altar of prayer (weak prayer life), complacency of the Christian faith. Naturally as humans we get easily distracted.
• Apostle Paul cautioned in 1 Corinthians 10:12 AMP “Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation].” As Christians, we are the target of the devil - the accuser of the brethren in Rev 12:10.
• We are being warned to take our relationship with Jesus seriously and eternally valuable. Therefore, relaxation is equivalent starving the body of food.
• We need to cultivate our relationship with Jesus on a day to day basis, just as a farmer cultivates his farm, lest weeds outgrow his good crops and choke them to death. If we leave our relationship with Jesus fallow, without paying serious attention, we expose ourselves to the wiles (tricks) of the devil. The reason Apostle Paul again warned in Eph. 6:11 to “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil”
• Jesus our Saviour in Mark 14: 38 also warned the apostles (Peter, James & John) who were sleeping at garden of gethsemane to “Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. The greatest challenge of man is his flesh. The flesh is often at war with the spirit. We therefore need to constantly weed our flesh of every semblance of sin/ weakness to stay connected to Christ. We all have our area of weaknesses. It is important that we constantly “watch and pray” to avoid drifting away from Christ.

Verse 2 
“For if the message given through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty,” (AMP)

• The writer here is saying that if the law of the Old Testament delivered by angels were considered authentic, unchangeable and must be obeyed, and violations came with consequences of severe punishment.
• Examples include angels appearing to Father Abraham declaring God’s covenant to make him “father of nations”; the angels of death visited the camp of the Egyptians and spared the children of Israel in Goshen who had the blood of the lamb on their lintel. The last straw before the children of Israel were liberated from their taskmasters for hundreds of years. Etc.

Verse 3 
“how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak],” (AMP)

Verse 3 is therefore emphasizing the earlier warning that if messages and decrees/lerse Vdelivered by angels come with severe consequences when violated, how will we escape the punishment, if we ignore the new covenant in Christ Jesus.
• The author here is saying it’s all about Jesus. Rather than focus on the law and the consequences associated with flouting them, focus and attention should rather be shifted to Jesus, who is superior to angels that delivered the law.
• Jesus, while responding to “doubting Thomas” in John 14:6 “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
• The question is what is your stand & my stand with Jesus? The verse went further to say that Jesus our saviour was first spoken about by the Lord, referring to Matt 17:5 “While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, this is my beloved Son, in whom I am well pleased; hear ye him.” Furthermore, there were witnesses who have account of Him as the only begotten son of God.

Verse 4 
“[and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.” (AMP)

• Finally, in V4 it was stated that the efficacy of the message of salvation through Jesus was backed up by miracles, signs and wonders. Jesus promised the Holy Spirit before His departure to heaven in John 14: 26 “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”
• Starting with the disciplines in the upper room and on Pentecost day this promise came to pass. Till date several gifts of the Holy Spirit

Contributor: Hilary Ikpe

Introduction:
Last week we considered the first part of today’s topic – “About Jesus”
We looked at the character of Christ and compared Him with the angels. We concluded
that in order to reign with Christ, we need to hate and be totally disgusted about sin.
We shouldn’t polish it, don’t embellish it Just hate it. In today’s study we will delve
deeper into more about Jesus.

Vs 10 -Who Then Is the Son?
“And: “You, Lord, in the beginning laid the foundation of the earth, And the heavens
are the work of Your hands.”

• The Son is the Word made flesh. John 1:1
• Through the Son everything was created. John 1:2
• The Son is the Power of God. Jer. 51:15a
• The Son is the Wisdom of God. Ps. 136:5, Jer. 51:15b

Vs 11 - The Eternal Nature of the Son
“They will perish, but You remain; And they will all grow old like a garment;"

• The Son is eternal in existence and power. Isa. 9:7
• The life The Son gives is everlasting. John 3:16, John 6:47
• The covenant He bought for us with His blood is everlasting. Heb. 13:20
• The temporariness of earthly things and possessions
• Everything we are striving for now will one day perish.
• Our current brand new cars will one day become junk
• Our current houses will one day be deemed too old, unsafe, outdated or
uninhabitable.
• Anything we can see with our physical eyes are temporary. 2 Cor. 4:18
• That is, we should put our minds on things above: Col. 3:2

Vs 12a - Like A Cloak You Will Fold Them Up
"Like a cloak You will fold them up, and they will be changed."

• There is always an end to every situation
• Change is constant and expected
• For the believer the change is always for the better. Prov. 4:18, Job 11:17
• We are being changed from glory to glory. 2 Cor. 3: 11
• God’s purpose is to bring us to glory. Heb. 2:10
• We will therefore arise and shine. Isa. 60:1
• Jesus is the King of glory. Ps. 24:8,10

Vs 12b - Our Lord is Unchanging
“But You are the same, And Your years will not fail.”

• He is the same yesterday, today and forever. Heb. 13:8
• He cannot change because He is perfection personified
• He is perfect in all His ways. Ps. 145:17, Duet 32:4, 2 Sam 22:31, Ps. 18:30

Vs 13 - The Right Hand of God’s Power
“But to which of the angels has He ever said: “Sit at My right hand, Till I make Your enemies Your footstool”?

• Jesus is the Power of God.
• The power of the Godhead flows through Jesus Christ to every creation
• Without Jesus, no one can access the Power of God
• Every knee will bow at His name. Phil 2:10
• Jesus is not just sitting at the right hand of God; He is the right hand of God Himself. Isa. 48: 13

Vs 14 - Angelic Ministry
“Are they not all ministering spirits sent forth to minister for those who will inherit salvation?”

• We are kings and priests unto God. Rev. 1:6
• Ministers are officials who carry out the king’s instructions.
• Angels are assigned to minister in our courts and carry out our instructions.
• We must therefore be very careful of what we say at all times

Contributor: Clem Roberts

Introduction:
Last week we looked at the introduction to the book of Hebrews and an overview of what we should expect as we study this great book of the Holy Bible.
Who wrote the book of Hebrews? Some say Priscilla, Apollos, Paul, Timothy, or Clement, etc. I would rather we concentrate on the message and the fact it made in the canon of scriptures than any other summation.

Vs 1-3:
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:”

The first three verses of chapter one gives us the entire idea or summary of what the book is all about. In this chapter we get to understand the three main offices that Jesus occupies, that should be replicated in our Christian lives. That is:
• The Kingly Office of Our Lord Jesus Christ
• The Prophetic Office of Our Lord Jesus Christ.
• The Priestly Office of Our Lord Jesus Christ
Characteristics of Jesus
• He is the image of the Father
• First Begotten Son
• He is the heir of all things
• Through the Son the ages were made
• He is brightness of God’s glory
• He upholds all things by His power
• He made purification of sin
• He sat down on Majesty on High

Son Exalted above Angels - Vs 4 – 7
“Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.”

•His Deity
•His Humanity
•The Provision of Salvation

Why the comparison to Angels?
Our perception of angels is largely influenced by a composite of Biblical insight and also misconceptions from English literature.
From the perspective of the Jews looking at the old testament, they regarded angels as the most exalted of all God’s creatures. So, the Hebrew writer was reminding them of the more Exalted One.

Verses 8 – 9
“8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore, God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”

“The sceptre of thy kingdom”: vs 8; There are two characteristics of this sceptre:
•Loves righteousness
•Hates wickedness.

Conclusion:

Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

In order to reign with Christ, we need to hate and be totally disgusted about sin. Don’t polish it, don’t embellish it Just hate it. God has given us the ability to hate sin and He sent the Comforter to help us in all situations. Read John 15:26, Amos 5:5 and John 14:21.

Contributor: Alex Alajiki

INTRODUCTION:
The letter was written to the Hebrew or Jewish Christians. King James credited Apostle with authorship of this epistle, but historian and theologians disputed this fact because of notable theological variations, and a lack of Paul’s customary signature (2 Cor. 1:1; Gal. 1:1; Eph.1:1)
The author had extensive knowledge of Jewish traditions, which he references frequently throughout the book and did not personally witness Christ’s ministry (Hebrews 2:3).

The Main Theme
This book is the bridge that connects the Old Testament and the New. The words “better” and “superior” in their Greek forms are scattered throughout the book fifteen times, clearly demonstrating that, as the Messiah, Jesus Christ is the only priest, sacrifice, and covenant the Jews need. The main purpose was to encourage Jewish Christians to hold to their faith in the face of persecution and not return to the Law. The entire book is about Jesus and how He is the guarantee of a new and better covenant. It is essential for every Christian to understand this book.

1) Chapter 1 - God’s Supreme Revelation
Hebrews 1 is about the supremacy of Christ Jesus vs 1-4. It paints a wonderful picture of how He is superior to the angels because of His redemptive work on the cross. Jesus is the exact representation of the Father and was sent to communicate to us the true nature of God. By understanding who Jesus is and what He said, we can know the fullness of God's nature and character.

2) Chapter 2 - The Role of Christ in Salvation
Hebrews 2 talks about the role of Christ in salvation. Jesus was briefly humbled and took on human form so he could taste death for everyone. It was fitting that Jesus, through whom everything exists, was the author of salvation. He shared in humanity so that through His death he might destroy him who holds the power of death. We must pay close attention to this so we do not ignore such a great salvation.

3) Chapter 3 - Jesus is Greater than Moses
Hebrews 3 conveys the fact that Jesus is our faithful high priest who eternally resides over the house of God as a son. It shows His superiority to Moses and the covenant of the law. This chapter also serves as a warning, quoting Psalm 95, we are admonished not to go astray and harden our hearts, as the wilderness generation did. We are to encourage each other daily and stand strong until the end with confidence in Christ.

4) Chapter 4 - The Believer's Rest
Hebrews 4 offers true Sabbath rest for the people of God through faith in Christ. This rest for God's people is what was promised throughout the entire Old Testament. True Sabbath rest does not come from adhering to the law or taking a break from work one day of the week. The believer’s rest comes to fulfilment in our lives by fellowshipping with Christ.

5) Chapter 5 - Jesus is the Perfect High Priest
Hebrews 5 shows Jesus as God's appointed High priest who became the source of eternal salvation for everyone who believes. He was subjected to the weakness of the flesh yet without sin. He learned
obedience through what he suffered so in the same way he is able to help those who will inherit salvation. Jesus was designed by God to be our high priest forever in the order of Melchizedek.

6) Chapter 6 -Warning Against Falling Away
Hebrews 6 serves as a warning against walking away from the truth and becoming reprobate (damned). Falling away makes it impossible to come back to repentance because it subjects Christ once again to open shame. However, there are better things accompanying salvation for us who continue on with Christ. We can proceed toward that steadfast hope entering through the veil which Christ has opened to us

7) Chapter 7 - Melchizedek's Priesthood like Christ's
Hebrews 7 compares Jesus and Melchizedek, a priest forever without lineage. Abraham paid honour and tithes to Melchizedek and by doing so the Levitical priesthood was blessed by him as Levi was still inside of Abraham. In this fashion, Jesus is also a priest forever like Melchizedek. However, He is not of the tribe of Levi. With a change in priesthood there must also be a change in the law. Jesus has proven His priesthood by his indestructible life. Because of this He is able to save completely those who draw near to God through Him since He always lives to intercede for them.

8) Chapters 8 & 9- Superiority of the New Covenant
Hebrews 8 shows that Jesus is the mediator of a new and better covenant which has been enacted on better promises. Jesus is ministering in the heavenly tabernacle at the right hand of God not in an earthly one (which was a copy and shadow of heavenly things). The New Covenant is written on our hearts and enables us to know the Lord in an intimate way. Jesus has promised to forgive our sins and remember them no more. The New Covenant has made the Old one obsolete.
Hebrews 9 shows how worship in the Old Testament could not perfect the worshipper because it related only to food, drink, various washings and regulations for the body. However, when Christ appeared He entered into the heavenly tabernacle and poured out His own blood on the mercy seat.

9) Chapters 10 & 11 - Christ's Sacrifice Once for All and The Faith Hall of Fame
Hebrews 10 shows that the Law was never able to make perfect those who draw near because it was a shadow of the good things to come and not a reality in itself. Otherwise the sacrifices would have ceased to be offered. Instead they served as an annual reminder of sin. But when Jesus came He offered one sacrifice for sin for all time and then sat down at the right hand of the Father. Now we can draw near to God through the veil of Christ's body, having our hearts sprinkled clean and our conscience clear.
Hebrews 11 paints a wonderful picture of the men and women who triumphed by faith; people who believed God and pursued His promises even though many didn't see them come to pass in their lifetime. This chapter defines faith and shows that it pleases God.

10) Chapters 12 & 13 - Jesus is Our Example
Hebrews 12 is a call to persevere looking to Christ as our example. He endured the shame of the cross to bring us into fellowship with God, in the same way we should keep our eyes on him as we run the race of life.
Hebrews 13 is a mixture of warnings, requests and final exhortations. It is a reminder to the fellowship of Christ, to let love remain, show hospitality and honour each other. As well as remembering to pray for leaders in the church. This book ends on a wonderful note by reminding us that Jesus is the same yesterday, today and forever.
Reference: https://www.jcblog.net