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Friday, February 10 2012
Introduction In last week's study titled "Encounter with The Glorified Jesus" we looked at John's encounter with Jesus; his command to write what he saw and the first of the things that was revealed to him. In today's study we shall be considering the contents of the first of the letters written to one of the 7 Asian churches - the letter to the church in Ephesus and from it learn lessons from the Lord's appraisal of this church and discover that the book of Revelations is not all about mysteries and symbols but that and a lot more!
1. The Recipient of the letter
1TO THE angel (messenger) of the assembly (church) in Ephesus write: These are the words of Him Who holds the seven stars [which are the messengers of the seven churches] in His right hand, Who goes about among the seven golden lampstands [which are the seven churches]:
THE angel (messenger) of the assembly (church) in Ephesus The first issue to consider is "who was this message written to?" seeing that John was asked to write it to the "angel" of the church in Ephesus. In the New Testament, the Greek word for angels (aggelos) was not only used for heavenly angels, but also used for human messengers, such as John the Baptist in Matthew 11:10 "For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee." See also Mark 1:2 and Luke 7:27
2. The Aspects of His Appraisal
In the next six verses we will consider Jesus' appraisal of the church in Ephesus. Looking through these verses one will have no doubt that His method of appraisal was perfect and have transcended centuries to our present era. It will pass any day for a perfect blueprint of personnel appraisal! Verses 2-3 "I know your industry and activities, laborious toil and trouble, and your patient endurance, and how you cannot tolerate wicked [men] and have tested and critically appraised those who call [themselves] apostles (special messengers of Christ) and yet are not, and have found them to be impostors and liars. I know you are enduring patiently and are bearing up for My name's sake, and you have not fainted or become exhausted or grown weary."
(a) He Emphasized the Positives He started with and discussed their achievements - the positives of the church; their laborious toils and troubles, their patient endurance and how they detested the wicked and tested the false prophets. Verse 1 He commended their efforts; he focused on their strengths (their enduring patience and consistency) Verse 2.
Jesus, in His appraisal of the church in Ephesus revealed the blueprint for appraisals; this has been adopted by the secular world today. They recommend to: Open the appraisal meeting with positive comments and discuss any objectives set whether they have been achieved.
Despite the fact that He had some issues with the church; He showed us that focus should never be on the negatives. So what are the positives we can imbibe? What were the things He was pleased with? From verses 2 & 3 we see the following: the active (Eccl 9:10); the hardworking (Proverbs 12:14) those who refuse to quit (Gal 6:9); those who can't stomach evil (Psalms 15:4), those who test all spirits and get rid of false prophets (1John 4:1), the persistent (Matt 24:13), the courageous (1 Corinthians 16:13), and those who don't grow weary (Gal 6:9).
(b) He Addressed the Negative Verse 4 "But I have this [one charge to make] against you: that you have left (abandoned) the love that you had at first [you have deserted Me, your first love]."
He was sincere with them; He identified their weakness and told them what it was. He did not leave them confused or unsure of where they stood with Him. He was clear about His expectations - they had left their first love.
For us today, it is a call for soul searching. The Bible says in the end time the love of many will wax cold. It is a call for us to go back to our first love, back to when we yearned for Him daily; to follow Him closely and love Him deeply.
(c) He offered solution to the problem as well as the consequences of non-compliance Verse 5 Remember then from what heights you have fallen. Repent (change the inner man to meet God's will) and do the works you did previously [when first you knew the Lord], or else I will visit you and remove your lampstand from its place, unless you change your mind and repent. He did not leave them without a way of escape; He offered the solution to their problem. Effectively He was saying this is your shortcoming and this is the way to overcome it. Once again the secular world recommends that "there is an understanding of the next steps going forward"
Verse 6 "Yet you have this [in your favor and to your credit]: you hate the works of the Nicolaitans [what they are doing as corrupters of the people], which I Myself also detest.
He did not leave them in the state of "wallowing in their failures" but went further to commend them for hating the works of the Nicolaitans. (The Nicolaitans were a sect that lead lives of unrestrained indulgence, that ate things offered to idols, Nicolas (the founder) allowed other men to marry his wife and supported either polygamy or the holding of wives in common.)
The secular world today recommends starting an appraisal with a positive and ending with a positive.
(e) He offered a reward for those who would comply - an incentive Verse 7 He who is able to hear, let him listen to and give heed to what the Spirit says to the assemblies (churches). To him who overcomes (is victorious), I will grant to eat [of the fruit] of the tree of life, which is in the paradise of God. A perfect motivation; but for those who are able to hear, listen and give heed. Unfortunately many have removed themselves from where they would be able to hear; talk less of listening and giving heed.
Conclusion The book of Revelations is not all about mysteries and symbols but that and a lot more! Today's study should serve as a beacon for church leaders and those who criticize or appraise others. It is also a reminder for every one of us to go back to our first love, focus on doing the things that please the Master and steer clear of the things He detests; and finally to remember that the ultimate pursuit should be heaven.
Contributor: Isekhua Evborokhai Thursday, January 26 2012
Introduction: Our Bibles carry the title of the book as "The Revelation of John," or "The Revelation to John" which means it is a revelation given to the Apostle John, but the proper name is found in the first words of 1:1, "The Revelation of Jesus Christ." Revelation is from the Greek word apokalupsis meaning "a disclosure, an unveiling."
Our study last week pointed to the fact that the book of Revelation validates and authenticates certain central issues mainly- the Lordship of Jesus Christ, the reward that awaits everyone who accepts the Lordship and sovereignty of Christ, the potency of the blood of Jesus. It also provides a peek into the mode of worship in the heavenly realm.
Rev.1:3 The Book of Revelation proclaims a blessing to everyone who reads and hears the word of this prophecy and Revelation 22:10 says, "seal not the sayings of the prophecy of this book, for the time is near." God does not intend for the truth of this book to be sealed to man. He intended the church to study and understand the message of Revelation.
Rev. 1:1 revealed the flow of command from God to Jesus Christ and to John by His Angel. Rev.1:8 revealed the deity of Jesus Christ;" I am Alpha and Omega, the beginning and the ending, said the Lord, which is, and which was, and which is to come, the Almighty".
Today we shall continue our study from verses 9 to 20.
1) Verse 9 "I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ" John begins this section by calling himself "your brother, and companion in tribulation" The word "brother" stresses the family relationship that we have when we are born into God's spiritual family. The phrase "companion in tribulation" means "to share jointly, to have in common with others the trouble, affliction, and distress". The word "tribulation" refers to the general tribulations that all Christians experience. Jesus Himself said, "In the world you have tribulation, but take courage; I have overcome the world" (John 16:33). John was exiled to Patmos, "because of the word of God and the testimony of Jesus." John's faithful stand is an example for every one of us. This points to the source of his affliction and endurance as a partaker of Christ's rule and reign in his life.
2) Verses 10,11 "I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What you see, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea."
John writes that he was "in the Spirit" (1:10). This refers to an entrance into an unusual state. This vision took place "on the Lord's day." This is a reference to Sunday, the first day of the week. Although this is the only reference to Sunday as being called the Lord's day. Early Christians found this to be an appropriate title for Sunday since Christ's resurrection was on a Sunday. John was commanded to "Write in a book what you see" (1:11). This is one of 12 times John was told to write in a book what he saw. This indicates that John was to write after seeing each vision. The phrase "and send it to the seven churches," shows us again that God intends for the church to have and to know the contents of the book of Revelation (1:4). Vision is still common today, but how many of us are writing and sharing what is being revealed. 3) Verses 12-16 "And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks; And in the middle of the seven candlesticks one like to the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like to fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shines in his strength.
After hearing the voice of the Lord, John turned and saw seven golden lampstands (1:12). The lampstands are a reference to the seven churches that were just mentioned by name in the previous verse. In 1:20, the lampstands are the churches portraying their function in the world and the stars are the angels of the seven churches. The churches were to emit light as a lampstand and the angels were to project light as stars. It is important to note that the churches are no more than "lampstands." The light is Christ, and they are to show Him forth. It is also important to note that the focus of this section is on the risen Lord Jesus Christ who is "in the middle" of these lampstands (1:13a). This demonstrates that He has a direct relationship with each church. He is in the midst to minister to us, to search us, and to enable us. Bear in mind, the purpose of the lampstand was not the light itself. It was to bear the light. The church is to bear the light of Jesus Christ to a dark world (see Matt 5:14; Phil 2:15; Eph 5:8-13). Sadly, many churches today are known for great worship, great preaching, great facilities, or great programs. Yet, this is not the true measure of success. Ultimately, we are successful to the degree that we reflect Christ.
Jesus is defined: as "one like a son of man." This title points to His true humanity and messianic character. Though portrayed in all the glory of His deity in the similes that follow, He is still the Son of Man, One made like His brethren that He might be a faithful High Priest and reclaim what Adam lost in the fall (Heb 2:9). Note also as the Son of Man, He is seen "clothed in a robe reaching His feet, and girded across His breast with a golden sash." In many weddings the bride has a long train that sweeps across the white runner of the church aisle. This is meant to be impressive and beautiful. Likewise, in biblical times a long robe was a sign of greatness. Either a priest or judge wore a long robe. However, a priest would wear his girdle around his waist, signifying service. He would often lift the hem of his garment and tuck it under his girdle as he went about some of his priestly duties.
His head and hair (1:14a): "were white like white wool, like snow." This is intended to remind us of the vision in Daniel of "the Ancient of Days" (Dan 7:9). The double emphasis of "white" is symbolic of Jesus Christ's absolute purity. It also refers to Jesus' wisdom.
His eyes (1:14b): "were like a flame of fire." Fire is used often in Scripture of God's judgment. This phrase looks to that day when every man's works will be tested by fire (1 Cor 3:13). Christ's eyes will be searching, penetrating, and revealing (Hab 1:13; Heb 4:12-13).
His feet (1:15a): "were like burnished bronze." The word "bronze" is only used here and in Revelation 2:18, in the New Testament. However, in the Old Testament, bronze stands for divine judgment as seen in the brazen altar and other items of brass used in connection with sacrifice for sin (Exod 38:30). The picture of Christ's feet is verification that He is holy from his head to His feet. Indeed, He is the awesome One. It also refers to His trampling down of sin and wickedness.
His voice (1:15c): "was like the sound of many waters." His voice, as John heard it, was "like the sound of many waters." About 35 million gallons per minute roar over the brink of the Niagara Falls. In the same way, it is Christ's voice of absolute authority to which all humanity must bow.
His right hand (1:16a): "And in His right hand He held seven stars." The "right hand" is a symbol of strength, power, and honor. Again, the mystery of the seven stars in the right hand of the Saviour is found in 1:20. It is symbolic of the "angels." The word "angel" (angelos) means "messenger."
His sword (1:16b): "and out of His mouth came a sharp two-edged sword." A "sword" in Scripture is symbolic of God's Word (Eph 6:17; Heb 4:12). In these two contexts, the word refers to a short dagger. However, in 1:16b, a different Greek word is used that describes a long, heavy, broad sword used for the purpose of executing justice and wrath on the unbelieving world (see 19:15, 21). It symbolizes the irresistible authority and devastating force of the Lord's judgment. His face (1:16c): "and His face was like the sun shining in its strength." The energy of the sun is so great that it gives off 40,000 watts of light from every square inch of its surface. Yet only half-a- billionth of this energy reaches the earth. The rest is lost in space. In the beginning of the world the Lord made the sun to rule the day. Christ is to
the world more than what the sun is to the earth. This is a clear reference to the deity and holiness of Christ. Jesus Christ is the sun (Son) shining in the midst of the church. In Christ alone is our source of light and righteousness.
4) Verses 1:17-20 And when I saw him, I fell at his feet as dead. And he laid his right hand on me, saying to me, Fear not; I am the first and the last: I am he that lives, and was dead; and, behold, I am alive for ever more, Amen; and have the keys of hell and of death. Write the things which you have seen, and the things which are, and the things which shall be hereafter; The mystery of the seven stars which you saw in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which you saw are the seven churches."
After seeing a vision as awesome as John witnessed, there can be only one response and that is to fall prostrate before the glory and majesty of God. Our text says that John fell at Jesus' feet "as a dead man." Now keep in mind, this is John. The one who laid his head on Jesus' chest, the one called the "Beloved Disciple." The one who saw Jesus at the transfiguration (Matt 17:2). Yet, when John saw the unveiled glory of Jesus he was utterly overwhelmed. What is interesting is Jesus immediately placed His right hand upon John. Throughout the Scriptures, when men caught a glimpse of God's glory and naturally bowed low, God always spoke or touched them or both (Dan 10:8-10, 15-16; Matt. 17:6-7). This is a wonderful expression of the grace of God. Although the holiness and awesomeness of God is beyond our wildest imagination, God grants His children comfort and protection from His wrath. But for those who reject Christ, there will be no such thing! Indeed, this is a frightening reality. This knowledge should motivate us to do all that we can to prevent those who are outside of Christ from dying apart from the grace of God. After touching John, Jesus comforts him with these words, "Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades." The basis for having no fear is Jesus' words, "I am the first and the last." The phrase "I am" recalls Jesus' claims in the Gospels (cf. Matt 14:27; Mark 6:50; John 6:20; 8:58) and connects Him with God the Father (Exod 3:14; Isa 48:12). The title "the first and the last" is essentially the same as "the Alpha and the Omega" (1:8) and "the beginning and the end" (22:13). This is similar to 1:8 and both of these statements are applied to Christ later in the book (2:8; 22:13). This passage helps us to grapple with God's independent, self-existence, and self-sufficiency as the transcendent God of the universe. He stands independent of all creation. Jesus also informs us that He is "the living One" (Dan 6:26-27; Rev 4:9; 10:6; 15:7) who became dead and is alive forevermore! This is the bedrock for our salvation and assurance. Jesus' resurrection from the dead is the guarantee that we will live forever with Him. But Jesus does not stop there. He goes on to explain that He has "the keys of death and Hades." Death is the state or condition, while hades is the place of the dead. In the Bible a key is a sign of access and authority. Jesus Christ has the authority to decide who dies and who lives; He controls life and death. Ref: http://bible.org/seriespage/introduction-proper-revelation
Contributor: Alex Alajiki Friday, January 20 2012
Introduction The book of Revelation or the Apocalypse as sometimes referred to, has for more than two millennia remained a mystery book that has astounded not only the biblically uninformed and intellectual midgets but also great scholars with formidable academic achievements. This book presents us with certain complexities in attempting to decipher the multifaceted and many sided dimension that it portrays.
Different religion and people in a bid to interpret the content of the book have adduced very many analogies, conjectures and analyses; each trying to convince the other of their grasp and sagacious comprehension of this mysterious book. Scholastic endeavours enunciate the Book of Revelation from a completely different perspective; employing purely human concepts to attempt an explanation of its celestial composition falls way below the standard and expectation that this book intends. At best the ordinary mind goes away philosophizing, at worst speculative.
The Book of Revelation no doubt differs from other books of the bible because one is confronted with the herculean task of appropriately deciphering literal interpretation from symbolisms or understanding that which was which is and which is to come. Some other conundrums such as the thousand year reign, its representations and how it aligns with the overall argument of whether humanity is at a pre or post millennium reign. The seven plagues and the angels each following in the sequence in which they have been commanded further perplexes one in trying to know at what stage is humanity in the whole preconceived plan of God.
Jesus appraises the performance of His church. He eulogised them in the area of their steadfastness and upbraided them where their laxity and lethargy had led to diminished fervour in the pursuit of the master's mandate. The Book of Revelation evinces the heartbeat of Jesus for His church and the adherence to His promise of "I will never leave you nor forsake you".
We see a different dimension also play out in heaven, God's official residence. One is speechless as the Book of Revelation unravels the conspiracy, connivance and division among the angels. Satan instigates an uprising against God. He commits the unpardonable offense against his creator by contemplating a coup d'état against God. Satan's high treason led to a war in which God's army removed Satan from his lofty height into the abyss of eternal wretchedness and damnation. Heaven erupts with a cocktail of uncontrollable joy at Satan's dethronement and sympathy for the inhabitants of the earth, Satan's new abode.
The Book of Revelation however engenders some very cogent truth that echoes throughout the entire book of the bible. It validates and authenticates certain central issues mainly- the Lordship of Jesus Christ, the reward that awaits everyone who accepts the Lordship and sovereignty of Christ, the potency of the blood of Jesus. It also provides a peek into the mode of worship in heavenly realm. Apostle John takes us on a journey and stirs our imaginations as we envision the splendour and scintillating environment where God resides and from where our saviour now awaits our glorious reunification with Him someday soon.
We encounter hope in a very real sense as we arrive towards the end of the book. The assurance that all the sorrow of humanity will someday be completely expunged and man will someday live in perfect harmony with his creator. The realisation that the entire human race will one day be truly united without prejudices and compromises, without the complexities of human nature struggling for relevance in a conceited and self-willed determination; or the topsy-turvydom of earthly life. The Book of Revelation ends with the triumph of good over evil and the entrenchment of a new world System wherein believers will inhabit a new heaven and a new earth. John talks about the river of life flowing from His throne and the unhindered access to partake of the tree of life. It will be a time of rest from all our labours and trials; when we shall bask in the glory of the Lord and see God face to face and have His name on our foreheads. It will be a time when all the puzzles will fit perfectly.
How to approach the book of Revelation The Book of Revelation was delivered by revelation to the Apostle John when he was in the spirit. It is therefore logical that the Book of Revelation be approached on the basis of revelation and by the help of the Spirit through the process of spiritual renewal.
I believe the Book of Revelation will rekindle new fire and create such enormous surge of faith in our walk with the master and hopefully one will experience the same kind of spiritual awakening that the apostle encountered; which will stir an unquenchable desire for the supernatural and the thirst for the new age even as this life gradually fizzles into oblivion.
Exposition 1. Apostle John witnesses the hierarchical and orderly nature of heaven; there is a procession by which John was to receive the revelation of Christ. The Book of Revelation is not Jesus showing and proclaiming Himself; as one showing forth his own glory or portraying what was to transpire immediately soon and what strategic role he's to play in the unfolding of that which time and season was to adjudicate.
2. God gave these revelations to Jesus and Jesus gave it to the Apostle John and commanded the angel to explain the vision and meaning. John attests to the veracity of the word and the testimony by documenting every word heard and everything seen. Rev: 19:10
3. The Book of Revelation proclaims a blessing to everyone who reads and hears the word of this prophecy. This book provokes a readymade blessing for everyone who endeavours to read and hear the prophecy contained therein. It therefore presupposes God's inherent blessing when we take heed to the commandment of both the reading and hearing of this prophecy and doing the things contained therein. Joshua: 1: 5-8, Proverbs: 3: 1-4. Rev: 19: 10.
4. Here Apostle John was charging the church by invoking the grace and peace of God on the seven churches in Asia. The seven churches stands as a metaphor for the entire church of Jesus Christ regardless of location, position and name. Apostle John talks about the seven Spirits before the throne of God. I believe this infers God's Spirit right in the presence of God also proclaiming grace and peace to the churches of God.
5. Jesus Christ also proclaims blessings of grace and peace upon His church. Apostle John accentuates our liberty through the blood of Christ and proclaims Him the "first begotten from the dead", greater than any king. Romans; 5: 11, 1 Pet; 1; 18, 1 Corinthians: 15: 45
6. The price of redemption is His blood and the acceptance of the process confers on us kingship, royalty and priesthood and God the Father attests to the validity of our new status on the basis of Jesus' atonement on the cross. 1 Pet: 2: 9-10, Eph: 2: 14-16, 20-22, 2 Corinthians: 5; 19-21. The realisation of this truth must always stir our hearts to offer unto Him praise and thanksgiving.
7. Apostle John reiterates the same words of Jesus about His second coming. Luke 21: 27, Acts: 1: 11, 1 Thessalonians: 4: 14: 18. 8. Jesus Himself proclaims His Almightiness and sovereignty. He is the alpha and omega; by Him do all things consist. Col: 1: 15-17. He is the beginning and the end. Nothing survives outside Him. Amen.
Contributor: Paul Thomas Friday, December 30 2011
Introduction We all love happy endings; don't we? Although Paul had a very tragic experience on the journey to Rome, the last verse of chapter 28 concludes that Paul did not die (yet). This book did not give the account of Paul before Caesar or how he died. But unproved history tells us that he died by be-heading about A.D 67; approximately five years after Acts 28. But from the end of Acts to when Paul died he wrote the books of Ephesians, Philippians, Colossians, Philemon, Hebrews, Titus, First and Second Timothy. But let's learn from the last account of Paul's actions before the end of the book of acts; let's dip our hands into this final chapter and fill our hearts with the assortment of priceless nuggets! 1. Just a Perfect Example of a Leader - Verses 3-6 3-6Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul's hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn't going to, they jumped to the conclusion that he was a god! Paul was always willing to get his hands dirty; a do as I do kind of preacher. If he preached oneness, he was first at the scene showing oneness. 2. We know in part; only God knows all and He allows nothing without purpose - Verses 7-9 7-9The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius's father was sick at the time, down with a high fever and dysentery. Paul went to the old man's room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed. Is it all coincidence that Paul would appeal to Caesar, change ship at Myra, and then forced to swim to safety in Malta? Is it also coincidental that Paul got bitten by a snake and because he did not die the people erroneously concluded that he was a god? No, I don't think so. God does everything for a purpose. Verses 7-9 clearly show us that. 3. A Special Prisoner - treated like royalty - Verses 10-16 10-11We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: "the Heavenly Twins." Paul's stay in Malta was more or less as a free man; a king! His gift had made a way for him and he and his traveling companions were treated like royalty! They were allowed to stay with friends in Naples Vs 14-15 "We found Christian friends there and stayed with them for a week. And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns?emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving." Paul used the opportunity to minister to brethren from all around the Roman province. People couldn't wait for him to arrive; they traveled and joined him on the way. The NIV and KJV say "Paul was encouraged". Vs 15 4. Clarity cannot be over emphasized Verses 17-20 "Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, "The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We've had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I'm on Israel's side, not against her. I'm a hostage here for hope, not doom." Paul did not tag all of the Jewish leaders to be the same as we learnt a while ago we also see here. He instead invited them for a meeting at his house (note - his house). In the meeting, he stated the facts and explained his intentions; he left nothing in the grey area, no room for misinterpretations. The plain old truth it was! 5. What did we say about tale bearers? Verses 21-22 21-22They said, "Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it." They cannot handle face-to-face confrontations; they also need people of like minds to thrive. The Jewish leaders in Rome, to me appear to be more objective and liberal than their Jerusalem counterparts; possibly the reason why they were not involved. All of a sudden, the accusations were over. "Without wood a fire goes out; without gossip a quarrel dies down" Prov. 26:20 6. Paul's approach created the right atmosphere to preach a hard sermon Verses 23 - 28 In these verses we see Paul preaching the Gospel that has caused him the biggest problems in his life to the Jewish leaders. Some were convinced but some weren't; he dropped words that spoke volumes to the listeners. He quoted from the prophet Isaiah [Isaiah 6:9, 10] Conclusion In this last chapter we see Paul again demonstrating traits of true leadership, being clear and approachable. It is as if he was re-iterating the traits we have learnt in previous studies. As we round up, I wish to remind us of that time during Paul's journey when Agabus prophesied and the people feared that Paul would die and begged him not to go But he wouldn't budge? Remember what he said? "Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You're looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can't you see that?" Acts 21:13 Well, the benefit of hind sight; Verses 30-31 tells us that this story had a happy ending! 30-31Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.
Friday, December 30 2011
Introduction As we come towards the end of this book; we encounter a story that parallels the present situation in the world around us. A case of total hopelessness! Hopelessness has driven many to the brink and thrown many over the edge. There are lessons to learn from Paul's journey to Rome; let us observe his actions and reactions and learn timeless lessons that even in our contemporary world today very well applies. So once again, I invite us to come along, apply our hearts, observe and learn from what we see. Prov.24:32 and most importantly apply them! 1. Physical or Spiritual? Coincidental or pre-planned? - Verses 4-8 "Out to sea again, we sailed north under the protection of the northeast shore of Cyprus because winds out of the west were against us, and then along the coast westward to the port of Myra. There the centurion found an Egyptian ship headed for Italy and transferred us on board. We ran into bad weather and found it impossible to stay on course. After much difficulty, we finally made it to the southern coast of the island of Crete and docked at Good Harbor (appropriate name!). In the preceding verses we see that the trip for Rome became treacherous and although it was a difficult time to travel naturally, let us consider the questions above. Was it an attack of the enemy or was it just a natural tsunami? Did it just happen? Or did God plan it? 2. Paul Was Sensitive and sounded the warning Verses 9 - 12 9-10By this time we had lost a lot of time. We had passed the autumn equinox, so it would be stormy weather from now on through the winter, too dangerous for sailing. Paul warned, "I see only disaster ahead for cargo and ship?to say nothing of our lives!?if we put out to sea now." 11-12But it was not the best harbor for staying the winter. Phoenix, a few miles further on, was more suitable. The centurion set Paul's warning aside and let the ship captain and the shipowner talk him into trying for the next harbor. Paul's warning was not heeded. Typical isn't it? "What does he know about sailing?" they would have asked. He's just an ordinary prisoner! We should be careful not to discard advice from those who we see less than us. We dismiss them with a wave of the hand; she is not spiritual enough, he is not ordained, she is not old enough, what does he know? Remember Namaan's maid? 2 Kings 5:2-3, and his servants? 2 Kings 5:13 "It is not only the old who are wise, not only the aged who understand what is right." Job 32:9 But it is the spirit in a person, the breath of the Almighty, that gives them understanding. Job 32:8 Verses 18-19 "Next day, out on the high seas again and badly damaged now by the storm, we dumped the cargo overboard. The third day the sailors lightened the ship further by throwing off all the tackle and provisions. 3. When all hope is lost; we are to offer hope. Verses 20 - 26 It had been many days since we had seen either sun or stars. Wind and waves were battering us unmercifully, and we lost all hope of rescue. With our appetite for both food and life long gone, Paul took his place in our midst and said, "Friends, you really should have listened to me back in Crete. We could have avoided all this trouble and trial. But there's no need to dwell on that now. From now on, things are looking up! I can assure you that there'll not be a single drowning among us, although I can't say as much for the ship?the ship itself is doomed. 23-26"Last night God's angel stood at my side, an angel of this God I serve, saying to me, 'Don't give up, Paul. You're going to stand before Caesar yet?and everyone sailing with you is also going to make it.' So, dear friends, take heart. I believe God will do exactly what he told me. But we're going to shipwreck on some island or other." In verses 13 - 19, Paul's prophesy in verse 10 came to pass; the ship was battered and they had lost cargo but see how Paul handled the "I told you; but you will not listen" situation "But there's no need to dwell on that now" Sometimes we ruin the opportunity to resolve an issue by dwelling on the irrelevant; we miss the opportunity to "gain a brother" by wanting to know who was right or wrong; whose fault it was."I was right; you were wrong!"He mentioned it but did not dwell on it; because "if I had known" only creates extended anxiety. He instead offered hope. Just hear his words from verse 22; words that offer hope and comfort without any guile. 4. To be realistic is not a sin; wisdom calls for it. Verses 30-32 30-32Some of the sailors tried to jump ship. They let down the lifeboat, pretending they were going to set out more anchors from the bow. Paul saw through their guise and told the centurion and his soldiers, "If these sailors don't stay with the ship, we're all going down." So the soldiers cut the lines to the lifeboat and let it drift off. I can imagine what our response will be: "Don't talk like that! It is God that will keep us up; not them" or "that is not faith" Wisdom taught Paul that God did not tell him He was going to calm the storm so he needed sailors to be able to cut the anchors, loose the tiller and raise the sail. Vs 40 He was also realistic when he asked them to break their fear imposed fast in Vs 34 because they will all need strength to swim to the beach when the ship breaks in verse 41. 5. His actions were in line with his words - that's the best encouragement to offer Verses 35-36 "After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and ate some food themselves." Fear and panic had sent the passengers of the ship into compulsory fast; fear had knotted their stomachs so when Paul brought hope of safety and encouraged them to eat, it was important that he showed them that his stomach was not knotted by fear. So he ate and they were encouraged to eat. It was "do what I do" not only "do what I say." 6. When God promises; He sees it through Verses 42-44 "The soldiers decided to kill the prisoners so none could escape by swimming, but the centurion, determined to save Paul, stopped them. He gave orders for anyone who could swim to dive in and go for it, and for the rest to grab a plank. Everyone made it to shore safely." Conclusion The world is in need of leaders who will offer hope in our world today; leaders who will lead by example and offer encouragement to those who have lost courage and hope to the hopeless. It is not also coincidental that we are in the festive season - the celebration of the birth of our Savior who brought hope to a hopeless world! We also see once again, God using vessels to accomplish His plan. God is not a magician; although He can perform wonders; He, in His infinite wisdom uses creation to show His powers. Paul was destined for Rome; no trigger happy soldier was going to prevent that.
Friday, December 30 2011
Introduction Last two weeks, we in the study titled "No Light in Sight at the End of the Tunnel? We answered the question "What do you do when it seems you are not in any way near the end of the tunnel?" We saw how the enemy renewed their vendetta against Paul and as well as how Paul with wisdom handled the situation; and ultimately how God orchestrated the opportunity for Paul to preach to the crème de la crème. This week we shall be looking at how Paul handled his defence in King Agrippa's presence. So I invite us to come along, apply our hearts, observe and learn lessons from what we see. Prov.24:32 1. Paul made it Clear - Verses 4-8 4-8 "From the time of my youth, my life has been lived among my own people in Jerusalem. Practically every Jew in town who watched me grow up?and if they were willing to stick their necks out they'd tell you in person?knows that I lived as a strict Pharisee, the most demanding branch of our religion. Paul was not a hypocrite; his belief is this; if you believe the word; live by the word, fulfill the word! Don't be hypocritical, don't sit on the fence. Be a doer!
Vs 6: It's because I believed it and took it seriously, committed myself heart and soul to what God promised my ancestors?the identical hope, mind you, that the twelve tribes have lived for night and day all these centuries?it's because I have held on to this tested and tried hope that I'm being called on the carpet by the Jews. They should be the ones standing trial here, not me! For the life of me, I can't see why it's a criminal offense to believe that God raises the dead.
2. He Spoke the truth sincerely - Verses 9 - 11 9-11"I admit that I didn't always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers?I had no idea they were God's people!?into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem. Paul did not exonerate himself; he wasn't preaching the message as if he was "born again" from the womb. He also did not prove to be "holier than thou". "I admit that I didn't always hold to this position." When we preach showing vulnerability; people are able to identify with us and see that if God can deliver you (the preacher) He can deliver them too! 3. He obviously was excited about his conversion and would not hesitate to tell it! Verses 12 - 18 Paul narrates his encounter (again). Recall in chapter 22 Paul captivated an angry mob; the same people who wanted him dead. He was at it again; an adept story teller! 4. He engaged his audience (with a rhetorical question) Verses 19 - 20 19-20"What could I do, King Agrippa? I couldn't just walk away from a vision like that! I became an obedient believer on the spot. I started preaching this life-change?this radical turn to God and everything it meant in everyday life?right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world.
5. He summarized skillfully - Verses 21 - 23 21-23"It's because of this 'whole world' dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. Verse 22b - 23 "And everything I'm saying is completely in line with what the prophets and Moses said would happen: One, the Messiah must die; two, raised from the dead, he would be the first rays of God's daylight shining on people far and near, people both godless and God-fearing." His summary addressed the main problems with the Pharisees (they wanted God for themselves only and not the Gentiles) and Sadducees (did not believe in the resurrection and therefore denying the very essence of our faith) 6. He knew it had to be God! Verse 22 Verse 22a: "But God has stood by me, just as he promised, and I'm standing here saying what I've been saying to anyone, whether king or child, who will listen." 7. Stand your ground - don't allow anyone make mockery of your faith! Verse 24-29 24That was too much for Festus. He interrupted with a shout: "Paul, you're crazy! You've read too many books, spent too much time staring off into space! Get a grip on yourself, get back in the real world!" But Paul stood his ground. "With all respect, Festus, Your Honor, I'm not crazy. I'm both accurate and sane in what I'm saying. The king knows what I'm talking about. I'm sure that nothing of what I've said sounds crazy to him. He's known all about it for a long time. You must realize that this wasn't done behind the scenes. You believe the prophets, don't you, King Agrippa? Don't answer that?I know you believe." 28But Agrippa did answer: "Keep this up much longer and you'll make a Christian out of me!" 29Paul, still in chains, said, "That's what I'm praying for, whether now or later, and not only you but everyone listening today, to become like me?except, of course, for this prison jewelry!" Conclusion In conclusion we will consider the concluding verses: 30 - 32. Did Paul make a mistake? No! 30-31The king and the governor, along with Bernice and their advisors, got up and went into the next room to talk over what they had heard. They quickly agreed on Paul's innocence, saying, "There's nothing in this man deserving prison, let alone death." 32Agrippa told Festus, "He could be set free right now if he hadn't requested the hearing before Caesar." Naturally at this point one will say; "if only Paul had not appealed to Caesar, he would have been a free man!" Yes, naturally. But he wouldn't have had the opportunity to preach to Festus. His wife and the people gathered and definitely not Caesar himself! So Paul did not make a mistake; neither should we when the opportunity comes for us to stand our ground. Don't take it lightly when guile people try to make mockery of your faith! "Despise the despicable" Ps. 15:4 [MSG] Friday, December 30 2011
Introduction God's plan cannot be hindered! Truth always prevails! How true! Having been working with the Lord and walking in Him for some time now, you and I know these to be true. We learnt some important lessons along these lines last week as Apostle Paul continues his defence against the barrage of false accusations levelled against him by the high chief and the chief men of Jews. The importance of knowledge was also re-iterated last week. We must know who we are and the basis for our faith and take our stand no matter what. Over two years have passed, and it looks (to the physical eyes) that Paul has been going around the same mountain and not making any progress. Paul will still stand to defend himself again before Governor Festus. What do you do when it seems you are not in any way near the end of the tunnel? This is what we will be looking at today.
THE ENEMY'S VENDATTA RENEWED - Vs 1-5 "Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn't please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course?they had revived their old plot to set an ambush and kill him along the way. Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. "You're perfectly welcome," he said, "to go back with me then and accuse him of whatever you think he's done wrong.""
SHREWD AS SNAKES, INNOCENT AS DOVES - Vs 6-12 "About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove. Then Paul took the stand and said simply, "I've done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period." Festus, though, wanted to get on the good side of the Jews and so said, "How would you like to go up to Jerusalem, and let me conduct your trial there?" Paul answered, "I'm standing at this moment before Caesar's bar of justice, where I have a perfect right to stand. And I'm going to keep standing here. I've done nothing wrong to the Jews, and you know it as well as I do. If I've committed a crime and deserve death, name the day. I can face it. But if there's nothing to their accusations?and you know there isn't?nobody can force me to go along with their nonsense. We've fooled around here long enough. I appeal to Caesar." Festus huddled with his advisors briefly and then gave his verdict: "You've appealed to Caesar; you'll go to Caesar!"" · Oh! Not again, Paul must have mustered at the sight of the accusers. God's plan for Paul to testify in Rome was in no doubt to him, but I am very positive he had not anticipated another trial with the accusers. · Paul was resolute in his defense. Note that at this time, his response was precise and brief. We (as Christians) must always be sure we suffer for the right reasons and that there is no case against us (1 Pet4:14-16) · With unsubstantiated charges and a solid defense from Paul, the next step should be acquittal. However, we see another miscarriage of justice in the making as Festus's next question (instead of acquitting Paul) is motivated by a desire to get on the good side of the Jews. · Paul displays his sound knowledge of scriptures in his response (Matt. 10:16). He displays shrewdness (astute or sharp in practical matters) and appealed instead to Caesar. This is in other words, taking proceedings out of the hands of this lower court and appealing directly for a trial before the imperial court, which was the right of every Roman citizen! · Paul's shrewdness allows him to overcome the governor's moral failings and the fatal results that they would likely produce. It also enables Paul to retain the initiative of the divine "must" that has ultimate control of his personal destiny GOD'S GIVES A MEAN MAN AN OPPORTUNITY - Vs. 17-22 · King Agrippa is the son of Herod Agrippa (Acts 12) who killed James and the great-grandson of Herod the great who sought to kill baby Jesus (Matthew 2). He was the last of the Herodian line. · Bernice is Agrippa's sister who is a year younger than he. At the death of her husband, she returned to live with her brother Agrippa and engaged in incestuous relationship with him. This is the man, whose opinion, Festus was seeking. Unlike Felix, Festus has no good knowledge of The Way. · I believe that King Agrippa and Bernice visit at this time was divinely orchestrated for his salvation. To hear a messenger with the word of God is the first step on the path to saving faith (Lk 8:8, 15, 18; Acts 4:4; 10:22). Agrippa and Festus at this point unwittingly appear to model two essential prerequisites for receiving the gospel: a teachable spirit and a desire to hear the message. CRÈME DE LA CRÈME IN CAESAREA HEAR THE WORD OF GOD- Vs 23-27 "The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in. Festus said, "King Agrippa and distinguished guests take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I've uncovered nothing else. "That's why I've brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong." · Finally, Paul gets a great opportunity to preach the word to the prominent men of Caesarea just like Peter did and thousands were converted! · Festus also confirmed the innocence of Paul here and yet would not let him free - Because Paul must of necessity get to Rome which is God's ultimate goal for his life CONCLUSION It's been a very trying time for Paul indeed. We will all agree that he has stood the test of time indeed and fight the fight of faith. Paul has been unshaken and he models what our stand should be when facing trials or having to suffer for the sake of Christ. We must be able to hold our head high and say with all clear conscience that I have not done any wrong! I hold a clear conscience before God and Man!
Friday, December 30 2011
Introduction For we cannot do anything against the truth, but only for the truth. 2 Corinthians 13:8 In this study we will learn from Paul's defense the invaluableness of truth. For you shall know the truth and the truth shall set you free!
1. A BARRAGE OF FALSE & INCONSISTENT ACCUSATIONS (it is tough keeping up lies) Vs. 5-8 "We've found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He's a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You'll be able to verify all these accusations when you examine him yourself." [MSG] Notice the accusations had been refined for the court. If we recall from Acts 21:28, the accusation was: "Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place."[KJV]
2. TRUTH, THE WHOLE TRUTH AND NOTHING BUT THE TRUTH Vs. 10-21 The fact that Paul was a lawyer is seen here as he carefully presented his case: o We will however see that he did not twist the truth as regular lawyers would do; but he spoke the truth in his defense. He made it clear that if Felix had his doubts, he could check out the dates. Vs. 11 o He challenged his accusers for witnesses and flawed their accusations for lack of it. Vs. 12 - 13 o He admitted to only "one crime" the one everyone of them were guilty of Vs. 12 - 13 and therefore not worthy of condemnation o He absolved himself of any guilty conscience Vs. 16 an important aspect that we should adhere to today. We should therefore make every effort to speak the truth from our hearts! Ps 15: 2b. Let your ye be ye and your nay be nay! Matthew 5:37 [NIV]. It will save us from a whole lot of embarrassment in the long run when you get caught. "The person who tells lies gets caught; the person who spreads rumors is ruined" Proverbs 19:9 [MSG]
3. TALEBEARERS CANNOT HANDLE FACE-TO-FACE CONFRONTATION Vs 18b - 19 "There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you'll notice they're not here today. They're cowards, too cowardly to accuse me in front of you." [MSG] We discussed the issue about people who spread gossip two weeks ago and that the litmus test is to request that they accompany you to the "accused" and they will naturally decline. Here is a similar situation here with the Jews from Ephesus. It was the Sadducees from Ephesus that started the riot. We know that from the major differences between them and the Pharisees. The Sadducees were elitists who wanted to maintain the priestly caste; they rejected the idea of the Oral Law and insisted on a literal interpretation of the Written Law; consequently, they did not believe in the resurrection, because it was not mentioned in the books of Moses. The main focus of Sadducee life was rituals associated with the Temple. Paul had split his accusers in Acts 23: 6-10. Notice the Sadducees did not come for the trial in Caesarea! This also explains why the accusation was different in vs. 5-8
4. BE IN THE KNOW - DON'T BE IGNORANT OF THE DEVIL'S DEVICES Vs. 20-21 "So ask these others what crime they've caught me in. Don't let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: 'It's because I believe in the resurrection that I've been hauled into this court!' Does that sound to you like grounds for a criminal case?" [MSG] I deliberately highlighted this statement made by Paul again because last week it was mentioned in passing during the discussion and it was loosely accepted that it had no bearing with why Paul was being beaten. But let's look at it differently today in the light of this truth. "The Way" that Paul referred to was Jesus; Him crucified, dead and buried and after 3 days rose again. That's the hope of the Way; our hope today! It was because of this belief that they attacked him; because every other accusation was made up. See Verses 14-15, 26: 4-8
5. ONLY GOD IS JUST; SO ONLY HIM CAN BE TRUSTED Vs 22-27 Felix shilly-shallied. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. "When Captain Lysias comes down, I'll decide your case." He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him. [MSG] The horse is made ready for the day of battle, but victory rests with the LORD [Prov. 21:31]
Felix knew about The Way but he was a secret admirer a distant observer but he obviously was not a just judge; the message says he played for time for political reasons. He could have settled the case then but he didn't. I believe he didn't because God still needed this situation that started in chapter 21 to reach out to some more people. See Vs 24-25, 26: 12- 29, 27:21-26, 28:7-10, 17-31
Vs.26 "At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently." [MSG] Felix had ulterior motives; he was expecting Paul to bribe him for his freedom. He was a corrupt man obviously; the Jews must have been "settling" him. He wanted to play the highest bidder game with Paul; but Paul couldn't care less. The next verse tells us that it lasted 2 years and because he wanted to grant a favor to the Jews, he left Paul in prison 27After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison. [MSG]
Imagine if Paul had any iota of hope that because Felix kept having these conversations with him was because he had found favor in Felix's eyes and one day Felix (who had become his friend) would release him. How wrong he would have been! Ps.146:3. But how wrong Felix was too! He must have thought he was using Paul to gain popularity but God was using Him to send Paul to his final destination - Rome.
CONCLUSION We can do nothing but for the truth; it is truth that sets us free; an awareness of the times and seasons and our environment will help us avoid pitfalls Prov.22:3 and finally, it is in God and in Him alone we should put our trust. Psalm 118:8, 9 Prayer: Gracious and Merciful God; please grant us grace to be truthful, fearless and trusting. And be merciful to us all in every way we have fallen short and gone astray in Jesus' name.
Friday, December 30 2011
Introduction In last week's study titled "GOD IS FAR AHEAD OF THE ENEMY" we saw Paul exhibiting character worthy of emulation. We also saw how God frustrated the plans and intents of the wicked by divinely placing Paul's nephew at the scene where a Paul's was being planned. We also learned how information when properly processed could lead to the fulfilling of one's destiny as it did Paul. Today's study is a catch-up study concludes last week's study; as we go on, we will learn a number of invaluable lessons we need for our walk with God and we will also see The Master Planner unfolding His plans unhindered.
1. RESPITE FOR PAUL DIVINELY ORCHESTRATED Vs 23-24 "The captain called up two centurions. "Get two hundred soldiers ready to go immediately to Caesarea. Also seventy cavalry and two hundred light infantry. I want them ready to march by nine o'clock tonight. And you'll need a couple of mules for Paul and his gear. We're going to present this man safe and sound to Governor Felix." Jesus in Matt 11:28 said for us to come to Him and He will give us rest. At last Paul was getting some respite after a spell of difficult times.
2. FEAR TORMENTS! IT CAN CRIPPLE A MAN AND BECLOUD ONE'S JUDGMENT Vs 25-30 "Greetings! I rescued this man from a Jewish mob. They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers." Fear is bad; for the fear Claudius had, he twisted the truth ever so slightly "They had seized him and were about to kill him when I learned that he was a Roman citizen. So I sent in my soldiers" If memory serves me right I believe it was not because he was a Roman citizen he sent his soldiers". We should not be afraid of men but God. The fear of men will lead us to hell by our actions influenced by fear but the fear of God will take us to heaven.
3. DIVINE PROTECTION & "FAVOR" FOR PAUL Vs 31 - 35 In verse 11 God assured Paul that he would testify in Rome; in these verses we see God unfolding that plan by protecting him. O how sweet it is when we see God's promises unfolding in our lives. Vs 35b says, (NIV) . "Then he ordered that Paul be kept under guard in Herod's palace. " Paul was safely transported to Caesarea; no longer in chains and then sent to the palace! More like house arrest.
CONCLUSION As we journeyed through these verses we saw God unfolding plans. His plan was not for Paul to die untimely, so He provided a way of escape for him. He will do what He wants to do and no man can hinder Him. God can also put our fear in the hearts of men! God made Moses a god to Pharaoh, Exodus 7:1; he made Paul a god to Claudius Acts 22: 29, the gates of Jericho were tightly shut because the people were afraid of the Israelites. Joshua 6:1. But we should not be afraid of man ourselves but God only!
Friday, December 30 2011
Introduction Last week, we had a double dose of vital lessons from Paul's leadership skills. His ability to know his crowd coupled with his ease to captivate his audience. As usual, Paul never spared the opportunity to preach the message even though that evoked an angry mob. This opportunity was a result of an angry outburst which resulted after Paul took to the advice of taking purified men with him (Acts 21:23-26). Although, God in His infinite mercies used the occasion for His glory, however, we all learnt the lesson that helping God does not help. We will look at the sovereignty of God as He steps far ahead of the enemy to overturn the planned execution of Paul in his bid to fulfil God's purpose! 1) PAUL - MAN OF ENVIABLE CHARACTER AND RESPECT FOR AUTHORITY (vs. 1-5) 1 Gazing intently at the high council, Paul began: "Brothers, I have always lived before God with a clear conscience!" 2 Instantly Ananias the high priest commanded those close to Paul to slap him on the mouth. 3 But Paul said to him, "God will slap you, you corrupt hypocrite! What kind of judge are you to break the law yourself by ordering me struck like that?" 4 Those standing near Paul said to him, "Do you dare to insult God's high priest?" 5 "I'm sorry, brothers. I didn't realize he was the high priest," Paul replied, "for the Scriptures say, ?You must not speak evil of any of your rulers. The character of an honest man is being displayed here. Paul was mindful of his words here, notice he said I have always lived..Paul always strive to have a clear conscience Acts 24vs16. Notice his efforts. The word always depicts a man who is conscious of what he does (his conduct), how he does it and his words too. We should take a cue from this. Ephesians 4:29 Notice also, Paul's response which is very different from Jesus' words in Luke 6:29. This tells us that Paul was also vulnerable to the operation and reaction of the flesh (unholy anger). However, at the rebuke of those who stood by, Paul was quick to express his ignorance of the priest and offer what can pass for an apology. Despite being unjustly treated, Paul never so that as enough reason to disrespect authority. 2) NO TRUE FRIENDSHIP AMONG THE WICKED (vs. 6-10) 6 Paul realized that some members of the high council were Sadducees and some were Pharisees, so he shouted, "Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!" 7 This divided the council?the Pharisees against the Sadducees?8 for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these. 9 So there was a great uproar. Some of the teachers of religious law who were Pharisees jumped up and began to argue forcefully. "We see nothing wrong with him," they shouted. "Perhaps a spirit or an angel spoke to him." 10 As the conflict grew more violent, the commander was afraid they would tear Paul apart. So he ordered his soldiers to go and rescue him by force and take him back to the fortress. 11 That night the Lord appeared to Paul and said, "Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well." The Sadducees, from this scriptural passage, are anti-scriptures in their beliefs as opposed to the Pharisees. Though they both seemed to be perfectly agreed in their conspiracy against The Way that Paul preached, yet they were influenced by very different motives. There is no true friendship among the wicked, and in a moment, and with the utmost ease, God can turn their union into open enmity. A very good reflection of Isaiah 54:15, which will make for a great prayer point. Paul, being alone at this trial saw an opportunity for support from the enemy. What a way of escape (1Cor 10:13). Because Paul's way pleased the Lord, He made his enemies to be at peace with him. Awesome! Paul must have been so comforted by God's visitation that night. He was also let into God's plan for him as it relates to testifying for Him in Rome. 3) HE FRUSTRATES THE PLANS AND INTENTS OF THE WICKED (vs 11-22) 12 The next morning a group of Jews got together and bound themselves with an oath not to eat or drink until they had killed Paul. 13 There were more than forty of them in the conspiracy. 14 They went to the leading priests and elders and told them, "We have bound ourselves with an oath to eat nothing until we have killed Paul. 15 So you and the high council should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We will kill him on the way." 16 But Paul's nephew?his sister's son?heard of their plan and went to the fortress and told Paul. 17 Paul called for one of the Roman officers and said, "Take this young man to the commander. He has something important to tell him." 18 So the officer did, explaining, "Paul, the prisoner, called me over and asked me to bring this young man to you because he has something to tell you." 19 The commander took his hand, led him aside, and asked, "What is it you want to tell me?"20 Paul's nephew told him, "Some Jews are going to ask you to bring Paul before the high council tomorrow, pretending they want to get some more information. 21 But don't do it! There are more than forty men hiding along the way ready to ambush him. They have vowed not to eat or drink anything until they have killed him. They are ready now, just waiting for your consent."22 "Don't let anyone know you told me this," the commander warned the young man.
Amazing isn't it that after God had assured Paul that he will testify of Him in Rome, the previous night, a plan was being hatched by men who have sworn an oath possibly to a deity to have him assassinated the very next day. See how wicked men can be? KJV says they bound themselves under a curse! A learning point here is how wisely Paul handled the privileged information. Paul could as well have waved aside his nephew's revelation of the plan believing that since God has assured him the previous night, there was no need to be bothered. Awesome God. Paul's nephew must have been placed at the vicinity mysteriously, to have heard all the plans word for word. Imagine what would have happened if Paul did not act on the information? He would have died without fulfilling God's agenda. We must be very sensitive and alert. God answers to our prayers come in diverse forms. In this case, it came to Paul in the form of privileged information meant to be acted upon with wisdom! God had already prepared the heart of the commander to take the appropriate action and to counsel Paul's nephew accordingly CONCLUSION Are you currently facing some challenges? Not to bother, if God has done it in the past, He is still in the business of doing it over and over again. He rescued Paul. He will rescue you too. All He requires from you is to be in His will and be sensitive and alert to His answers to your prayers because they will surely come in Jesus Name. I pray for grace for every one of us to act wisely when God's answers to our prayers come. |
