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RCCG Miracle Land Dundalk
Wednesday, January 15 2025

Contributor: Adewale Abiona

CHAPTER 11
Vs 1,3 - The Lord detests the use of dishonest scales, but He delights in accurate weights. Honesty guides good people; dishonesty destroys treacherous people.
Here we see the benefits of righteousness and the pitfalls of wickedness in various aspects of life (vs 6-7). Vs 21 talk about beauty without discretion is like gold in the snout of a pig. Vs 25 explained that the generous will prosper and be refreshed, just as their good deed is refreshing to others.
The actions of the godly leave a positive impact on the people and in the community but the wicked is not so, people rejoice at their demise. (vs 10-11, 29-31)

CHAPTER 12
Whosoever loves discipline loves knowledge, but whoever hates correction is stupid(vs1). The diligent will get the reward they deserve(vs24). Hash words break relationship, but a careful and a thoughtful word brings healing(vs18).
This chapter present the difference in character of the wise and the foolish. The wise are those that are disciplined and happy when corrected. It shows the contrast in the behaviour of the wicked and the righteous and what will be their end. One important thing and an encouragement for everyone who stand for the truth is that lies will soon be exposed(vs19). It also highlights the importance of a godly wife (vs5).

CHAPTER 13
In this chapter we more of the consequences of our choices. If we are going to get the best out of life and fit into God’s plan and purpose for our life, we are encouraged to follow path of the righteous.
Godliness guards the path of the blameless, but the evil are misled by sin (vs6). The rich can pay a ransom for their lives, but the poor won’t even get threatened. The life of the godly is full of light and joy, but the light of the wicked will be snuffed out (vs8-9). Walk with the wise and become wise; associate with fools and get in trouble (vs20).

CHAPTER 14
When we look at this chapter, it is very clear that the mouth of the fool is a rod that beats them(vs3). Laughter can conceal a heavy heart, but when the laughter ends, the grief remains(vs13). In other words, pain the ungodly might be hiding with a big smile, you may not understand. Vs19 goes further to say, “Evil people will bow before good people; the wicked will bow at the gates of the godly”, that is evil will never prevail.
In vs26-27 is a clear distinction of what those who fear the Lord get compared to the ungodly. “Those who fear the Lord are secure; he will be a refuge for their children. Fear of the Lord is a life-giving fountain; it offers escape from the snares of death”

CHAPTER 15
In this chapter, we can see the impacts of the godly (wise) and the ungodly (foolish), wherever they are, in the family, community fellowship or the nation at large. Godly people are a treasure, bringing peace and harmony while the ungodly brings trouble. There is treasure in the house of the godly, but the earnings of the wicked bring trouble (vs6). Vs3 The Lord is watching everywhere, keeping his eye on both the evil and the good, and in vs8 it says The Lord reject the sacrifice of the wicked and honour the prayer of the upright. Vs 17 sum it all up for us, it is better to dwell where love is than where riches abound with wickedness. “A bowl of vegetables with someone you love is better than steak with someone you hate”.

CHAPTER 16
This sum of this chapter is that God determines what will happen. Yes, we can make plan as man and set thing in motion, but the outcome will only be according to His plan for his own children. But for the ungodly, it will be according to his principles. (vs1, 33). Isaiah 3:10-11 As a godly person, when the motive is right and are in line with His plan (vs2), then you will ask a thing or plan something, and it will come to pass because your heart was guided by Him and that you have taken counsel from His word. Even when there are oppositions of the wicked, vs7 says when your lifestyle pleasant to Him, even your enemies will be at peace with you. When we consider Vs 18 & 25 pride goes before a fall…& there is a part that seems right to man, but it ends in failure, you will see that both is saying the Lord determines how everything will end. The pride will fall from their horse back and those who think they are wise in their own eyes will definitely fail.

CHAPTER 17
This chapter show how our personality in terms of the words of our mouth and the thought of our heart affects our life and relationships. It Start by showing us what privilege and favour wisdom can bring to us, access to what we have no right to. Vs 2 A wise servant will rule over the master’s disgraceful son and will share the inheritance of the master’s children and ends with vs 28 a fool is considered wise because they understand when to silent.
Just one example in vs 9 “Love prospers when a fault is forgiven, but dwelling on it separates close friends”. Both our mouth and heart are required in the fulfilment of the above verse. With your heart you will forgive and with your mouth you will proclaim it. By doing, what the verse is saying, you will keep your relationship intact and give yourself a peaceful atmosphere.

CHAPTER 18
Verse 1-6 list some of the things a foolish person delights in, but will also ruin themselves with their own mouth vs7.
Vs 21 The tongue can bring death or life; those who love to talk will reap the consequences. Through this chapter we understand that wisdom is profitable to direct, especially when it comes to engaging other people. Vs 18 says “Flipping a coin can end arguments; it settles disputes between powerful opponents”. Leaving an argument can preserve life just as engaging in some can destroy. Again, we see how the life of the wise can be preserved and how a fool can endangered their own life. It also mentions in vs 16 that a man’s gift(wisdom and godly character) will make room for him and position them for favour, including good wife/husband
A fool delights in his own opinions. The name of LORD is a strong tower. A gift opens the way. The tongue can bring life or death.

CHAPTER 19 - 20
There is a call for us to make a wise choice; honesty over dishonesty (19 vs 5, 9, 28-29). To be generous instead of being stingy (19 vs 17),
To be diligent rather than being lazy (19 vs 15,24; 20 vs13) because laziness tend to poverty and the poor are alone(19 vs 4,7)
To discipline children when they are much younger than indulging them (19 vs18)
These is because people ruin their lives by their own foolishness and then are angry at the Lord (19 vs 3)
To be sober and of an humble spirit than to be fill with wine and alcohol and be led astray. (20 vs1)
It is emphasised once again that the Lord sees the heart of everyone, and He will expose the hidden thing, therefore we need to purify our heart.
Wisdom suggests that we let go and let God since He will determine the outcome (20 vs 24) The glory of the young is their strength; the gray hair of experience is the splendour of the old. (20 vs29). It is advisable that the young once allow themselves to be guided (19 vs 2)

In conclusion, there is wisdom for everyday living, covering every aspect of our life. The choice is ours, to be wise and be saved or to be fools and reap the consequence that comes with it.
Whatever your choice is, it will show in your character, conduct. (20 vs 11) “There is a path before each person that seems right, but it ends in death” (14:12).

Thursday, January 09 2025

Contributor: Tobi Morakinyo

Introduction
Proverbs are truths expressed in a somewhat obscured or coded way—short sayings filled with wisdom. The Book of Proverbs is one of the “Wisdom” Books in the Bible, alongside Psalms, Ecclesiastes, and the Song of Solomon. King Solomon authored Proverbs during the early years of his reign after receiving the gift of wisdom from God and before turning away from Him. The book is like an earthly father’s letter to his sons. Given the spirit of wisdom (God) in Solomon, he was writing the mind of God to His children, as an earthly father speaks to his son. The primary purpose of the book is to teach multifaceted wisdom for living, reaching not only the young and inexperienced but also the learned. May the Lord open our understanding as we study this book afresh this month in Jesus' name.

Chapter 1 –The Benefit of Proverbs, the Enticement of Sinners, &the Warning of Wisdom
The Benefit of Proverbs: Proverbs 1 has three broad themes, starting with the usefulness of Proverbs. For instance, verse 4 states, “To give subtlety to the simple, to the young man knowledge and discretion.” This implies that though wisdom can be acquired through experience, young people can, by listening to the wise and heeding their instructions, gain wisdom that would otherwise take time to acquire. This saves time and enables them to achieve desired results. Some life lessons do not necessarily need to be learned through personal experience; we can leverage the lessons from others to lead effective, productive, and kingdom-focused lives. As the Bible says in Romans 15:4: “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.”

The Enticement of Sinners (Proverbs 1:8–19): Righteous (not merely moral) living is uncommon, which makes it easier for believers to be enticed (verse 10). As sons of God, we must resolve not to consent. The embellishment of "gain" is a common tool for enticement, leading to manipulations such as falsification of records, murder (including character assassination), and other forms of wrongdoing to maximize profit. Many fall victim to Ponzi schemes, which promise gains that seem too good to be true, and greed for gain can ultimately lead to loss of life (verse 19). Enticement (temptation) will come; however, it is not sinful to be tempted—yielding to temptation is the sin.

Wisdom Warns (Proverbs 1:20–33): The tone changes here as Wisdom speaks in the first person, extending a loud and open invitation. Despite her efforts, she receives no response. She warns of a time of reckoning when she will be sought but unavailable, saying, “I also will laugh at your calamity; I will mock when your fear cometh…” (verses 26–28). However, she promises, “Whoso hearkeneth unto me shall dwell safely and shall be quiet from the fear of evil” (verse 33). Wisdom personified is Jesus. It is eternally dangerous to reject Him, as He is always calling and not willing that any should perish (2 Peter 3:9). The key point is to heed God’s instructions diligently, ensuring He is our ally as we step into the new year.

Chapter 2 – The Pursuit of Wisdom
Having understood the benefits of wisdom and the dangers of rejecting it, this chapter reveals the extent we must go to pursue wisdom. For example, verse 4 encourages us to seek wisdom as silver and search for her as hidden treasure. It further emphasizes that the Lord is the giver of wisdom (verse 6), meaning we must seek Him, the custodian. As 1 Chronicles 28:9c says, “…If you seek him, he will be found by you, but if you forsake him, he will cast you off forever.” God hides Himself to be found by intentional and diligent seekers, for He is “a rewarder of those that diligently seek Him.”(Heb. 11:6). Wisdom is one of the rewards of diligent seeking and delivers its recipients from evil ways (verse 12), crooked paths (verse 15), and strange women (verse 16).

Chapter 3 – The Blessings (Rewards) of Wisdom
This chapter highlights nuggets for living, such as “bind mercy and truth around your neck” (verse 3) to obtain favor from God and men; “trust in the Lord and lean not on your understanding” (verses 5–6); and “despise not correction from the Lord” (verses 11–12). Each principle carries individual benefits. The chapter shows that wisdom attracts blessings such as longevity (verses 2, 16), favor with God and men (verse 4), internal and external peace (verse 17), love and grace (verse 22), and protection (verse 23). Verse 35 sums up the benefit of living by godly wisdom: “The wise shall inherit glory.”

Chapter 4 – The Father’s Instruction
This chapter begins with a father’s admonishment to obey his commandments, as blessings are tied to obedience. This parallels other conditional blessings in Scripture, such as Deuteronomy 28:1–13 and Isaiah 1:19: “If ye be willing and obedient, ye shall eat the good of the land.” The chapter also emphasizes guarding one’s heart diligently, as it is the source of life’s issues (verses 20–23). Actions stem from the heart, and the sum of these actions determines life’s outcome. Therefore, we must guard our hearts carefully.

Chapters 5 & 7 - Warning Against Strange Women
Both chapters focus on the danger of adultery and the importance of marital fidelity. The father to his son describes the cunningness of a “strange woman” who through sweet mouth (5:3; 7:1-8) and warns that transactions with her will ultimately lead to destruction. “Let not thine heart decline to her ways; go not astray in her paths. For she hath cast down many wounded: yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death.” (vs 25-27). For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life (6:26). The Father subsequently encourages young men to be satisfied and faithful to the wife of their youth, avoiding by all means the walking on the path with a strange woman. Similarly, we should beware of strange gods, messages, doctrines, and counsel, as they can deplete our faith and strength in God.

Chapter 6 – Parental Counsel.
It provides more nuggets for various aspects of life, including financial responsibility, work ethics, and relationships. For instance, it encourages diligence and hard work following the example of ants, emphasizing the importance of preparing for the future and avoiding laziness (6:6-11). Another important aspect can be found in vs 16-20, which highlights the seven abominations that the Lord hates - A proud look, a lying tongue, and hands that shed innocent blood, a heart that deviseth wicked imaginations, feet that be swift in running to mischief, a false witness that speaketh lies, and he that soweth discord among brethren. (vs 16-19). May we not be involved in what the Almighty hates.

Chapters 8 & 9 –Wisdom Calls for Hearing and Wisdom's Invitation.
Both chapters contrast between wisdom and folly, both personified as a woman. Proverbs 8 – 9:12 portrays a feast prepared by wisdom and her effort in inviting people to her banquet, especially the simple (young and inexperienced). Accepting her invitation yields longevity. On the other hand, folly similarly prepares her banquet and sends out an invitation targeting the simple with a catchphrase “stolen water is sweet, and bread eaten in secret is sweet” (vs 17). But he knoweth not that the dead are there; and that her guests are in the depths of hell (vs 18).

Chapter 10 –Contrast of the Righteous and the Wicked.
The chapter contrasts the lifestyle and outcomes of the wise and foolish. Overall, wisdom is portrayed as a source of blessing; prosperity and protection while foolishness lead to destruction and adversity (vs 8, 21). It also emphasizes the importance of speaking wisely and truthfully as opposed to gossip and spreading lies (vs 13, 18-21). It also encourages hard work and diligence as conditions for success and abundance (vs 4,22). May the Lord help us to be doers of His word in Jesus' name.

Wednesday, December 04 2024

Contributor: Isekhua Evborokhai

INTRODUCTION
We have come to the final topic of this year’s Bible Study, themed: "A Closer Walk with God." Walking with God demands for a lot of things, like knowing who He is (Dan.11: 32), knowing His attributes (Ps.24:8, Ps.23:4), separation from certain things, agreement with Him (Amos 3:3), total trust in Him (Job 13:15; Ps.27:3), etc. and by consequence, His blessings will follow. Our text in Gen.17:1 is not just a call to Abram, but a timeless invitation for believers to walk faithfully and closely with the Almighty God. Throughout the course of this year, we have considered rudiments that if adhered with will help sustain our closer walk with God. The topics were broadly based on who we are (The Godly), who God is (His Attributes & His Word) and the benefits of walking closely with Him (enjoying divine faithfulness, healing, righteousness, etc). As we conclude this year’s study, we would consider Abram’s call to walk with God and use it as a yardstick to measure our walk with our Father.
In Genesis 17:1 God called Abram to walk before Him. Before we delve into the text, we would first consider what it means to “Walk Before God”

• WALKING BEFORE GOD
When God calls us to walk before Him, He calls us to intimacy and obedience. It implies living (dwelling) in His presence, maintaining a consciousness of His gaze, and aligning one's life with His will. The Bible in Micah 6:8 summarizes all that it would take to walk before God. The scripture says: "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." (NIV)

(a) To Act Justly: This means to live in a way that reflects fairness, integrity, and righteousness in one’s actions, relationships, and decisions. It is about treating others impartially, upholding truth, and ensuring that one's conduct aligns with God's principles of justice as revealed in Scripture (the Word of God). (Leviticus 19:15, Proverbs 21:3)

(b) To Love Mercy: To love mercy is to imitate God, to cherish and actively demonstrate compassion, kindness, and forgiveness in relationships with others. It is more than performing merciful acts; but instead it reflects a deep, heartfelt delight in showing grace and extending God's love to others. It gladdens you that you are able to extend God’s love to others. Whatever you do is not out of compulsion but pleasure. (Exodus 34:6, Luke 6:36)

(c) To Walk Humbly with Your God: It is important to note that it is not just about being humble but walking humbly with God. To walk humbly with God means to live in a close relationship with God characterized by reverence, submission, and a recognition of His greatness. It involves aligning one’s life with His will, depending on Him, and maintaining an attitude of humility in all aspects of life. If you are able to walk humbly with God, there is no way you will not be able to walk humbly with man.
Psalm 15:1-5a (TLB) says of the one who wishes to walk closely with God:
“Lord, who may go and find refuge and shelter in your tabernacle up on your holy hill? 2 Anyone who leads a blameless life and is truly sincere. 3 Anyone who refuses to slander others, does not listen to gossip, never harms his neighbour, 4 speaks out against sin, criticizes those committing it, commends the faithful followers of the Lord, keeps a promise even if it ruins him, 5 does not crush his debtors with high interest rates, and refuses to testify against the innocent despite the bribes offered him”

• KEY SUPPORT SYSTEMS FOR WALKING WITH GOD
Our text in Genesis 17:1 says: “When Abram was ninety-nine years old, the Lord appeared to him and said, ‘I am God Almighty; walk before me faithfully and be blameless.’” (NIV)
From this text, we will observe three key elements that I believe are essential for a successful, rewarding and fulfilling walk with God.

1. Revelation/Knowledge (I am God Almighty)
The knowledge of the supreme power and sufficiency of One (El Shaddai) who calls us to walk with Him the key foundation for walking closely with Him. A deep understanding of God's character fosters trust and dependence. In Exodus 6:3: God reiterates this name to Moses, connecting it with His covenant faithfulness to Abraham, Isaac, and Jacob. And in 2 Corinthians 12:9, the apostle Paul tells us that God's grace and power are sufficient for our weakness, affirming the ongoing relevance of trusting in God Almighty.

2. Faithful Obedience (walk before me faithfully)
Obedience is the outward expression of an inward trust in God. It shows that we believe in His wisdom, promises, and plan. Faithful obedience involves surrendering our own desires, plans, and understanding to align with God’s will. (Jesus, in Luke 22:42). It also often requires perseverance through challenges, trusting that God’s way is always best. (Job 23:10-12, Daniel 3:17-16)

3. Blameless Relationship with God (and be blameless)
To be blameless before God means to live a life of integrity, uprightness, and wholehearted devotion to God. It is not about being sinless (as only Jesus was sinless) but about striving for righteousness, walking in obedience to God, and maintaining a sincere heart that seeks His will. For believers, obtaining a blameless stance with God comes from God’s grace through faith in Jesus Christ, who imputes His righteousness to believers. Ephesians 1:4 says: "For he chose us in him before the creation of the world to be holy and blameless in his sight." but because a relationship is not a one day “incident”, we need to sustain this “blameless stance.”
Psalm 24:3-4 says: “Who shall ascend into the hill of the Lord? or who shall stand in his holy place? 4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”

CONCLUSION
The same call God made to Abram, He’s made to one and all through the ages. Abram’s call was not just about blessings or land but about walking closely with God in a personal relationship. It was a call to be set apart, to leave his old life. Today, God calls us to be holy and distinct from the world. 1 Peter 2:9 says: "But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light."
Just as Abram responded with faith and obedience, we are invited to do the same, stepping into God’s eternal purposes and promises. Remember, our walk with the Lord is for as long as we are alive, not just for a moment or a period of time. So, before we go on our merry ways, let’s pause and reflect.What steps have you taken, or will you take to walk closer with the Lord, for the rest of your life.

Wednesday, November 20 2024

Contributor: Odutola Ekundayo

INTRODUCTION
In our study last week, we were taught that only God is the sure refuge. One thing that is common with the examples we learnt last week was that all the people referred to were all doing the work of God. They trusted God even to the point where they said even if God would not deliver them, yet they will still trust HIM – they “abandoned” themselves to God under all and every circumstance of life that appeared to them. There are several ways God can send help from above, but this week we shall be studying how God can send help from above by watching and keeping us. As we continue in our study, may the Lord bless us in Jesus name.

1. GOD IS THE ONLY SURE GUIDE
Ps. 121:5aThe Lord is your keeper. When God guides, He surrounds His own with wall of fire, which will destroy all the weapons of the enemies. He will also lock the door against such enemies. Which implies that you don't need to fear anything.With God you are assured of your safety, what else can we as children of the Most High trust in if not God Almighty?
Ps. 125:2-3 says “As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth and forever...”.Wherever we are, at any time, God is our sure guide just as He has assured us in the above passage.
Zech. 2:5For I,’says the Lord, ‘will be a wall of fire all around her, and I will be the glory in her midst’.

• God as Our Helper
Psalm 121:1-2 says “I will lift up my eyes to the hills – from whence comes my help? My help comes from the Lord, who made heaven and earth”
Looking up to the mountains symbolizes something greater than an individual or human, and affirms that help comes from the Lord. It’s a reminder that while earthly resources may offer some relief, the ultimate source of help is God Himself, the Creator of all. In the moments of uncertainty or fear, one thing we can do is to remind ourselves that God, the Creator, is actively involved and able to bring resolution and peace. It is therefore wise, to develop a habit of turning to God first in times of need and at all times (Hebrews 12:2 – Looking unto Jesus…).

• God’s Strength in Our Weakness
Someone may ask, but how about when my strength is failing or it has already failed, what is the next thing to do? 2 Corinthians 12:9-10 says “…My grace is sufficient for you, for my power is made perfect in weakness”. Sometimes we may have “thorn in the flesh”, just like Apostle Paul, and how despite his prayers, God did not remove it. Instead, God provided him the strength to endure, assuring all Christians that divine strength often shines brightest when we are at our weakest point or moment. Recognizing that help from above doesn’t always mean immediate relief from trials, it confirms that God’s help is displayed when He strengthens us to endure and grow through difficulties. Proverbs 3:5 encourages us to trust in the Lord with all your heart, lean not on your own understanding. When we are weak, that is when we should trust GOD with everything we are. Isaiah 26:4 says 'Trust in the Lord forever, For in YAH, the Lord, is everlasting strength.')

• God’s Protection in Times of Trouble
When we are faced with a crisis, we have to remember that God is our refuge. We should therefore find time in His Word and in prayer to “rest” in this refuge, allowing His peace to renew our strength. Psalm 46:1-3 says “'God is our refuge and strength, A very present help in trouble. Therefore we will not fear, even though the earth be removed, and though the mountains be carried into the midst of the sea; though its waters roar and be troubled, though the mountains shake with its swelling”
This reminds us that God is not only willing to help us in times of troubles, but also ever present to help in times of distress. With this in mind, we should be encouraged to completely trust in God, because He remains steadfast even when the world seems chaotic.

• God’s Provision for Our Needs
Philippians 4:19 says “'And my God shall supply all your need according to His riches in glory by Christ Jesus”. This is an assurance to believers that God, who is rich in glory, will provide for all our needs. It is worthy to note that God’s provision goes beyond physical and material necessities, and reaches into areas of emotional, spiritual, and relational needs. Trusting in God’s provision, even when resources seem scarce. Reflect on times when God provided for you in unexpected ways, and let this strengthen your faith in His continued support. Ps. 56:4 says 'In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me?'

2. OTHER GUIDES ARE IN VAIN
Some trust in chariot, some in horses, while others might put their trust in charms or evil covenants. But all these are vain; God is the only true guide. As parents or guardian, we expect our children/wards to trust us for their daily provisions, so also God said to all His children in Jeremiah 17:5-8 'Thus says the Lord: “Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord. For he shall be like a shrub in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited. Blessed is the man who trusts in the Lord, and whose hope is the Lord. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but its leaf will be green, and will not be anxious in the year of drought, nor will cease from yielding fruit”.
The passage above spells out the consequences of trusting in flesh, and the abundant blessings of trusting in God;

• The Consequences of Seeking Help Outside God
God clearly emphasises on the consequences of His children trusting or seeking help outside Him. Isaiah 31:1-3 states that 'Woe to those who go down to Egypt for help, and rely on horses, who trust in chariots because they are many, and in horsemen because they are very strong, but who do not look to the Holy One of Israel, nor seek the Lord! Yet He also is wise and will bring disaster, and will not call back His words, but will arise against the house of evildoers, and against the help of those who work iniquity. Now the Egyptians are men, and not God; and their horses are flesh, and not spirit. When the Lord stretches out His hand, both he who helps will fall, and he who is helped will fall down; they all will perish together”.
He is a jealous God and does not want to share Himself with anyone in any way.We should also not forget that “unless the Lord builds the house, they labour in vain who build it; unless the Lord guards the city, the watchman stays awake in vain”, (Psalms 127:1), and also remember that “those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever”. (Psalms 125:1).

• God Cares for All Areas of Our Life
Ps. 20:6-8 'Now I know that the Lord saves His anointed; He will answer him from His holy heaven with the saving strength of His right hand. Some trust in chariots, and some in horses; but we will remember the name of the Lord our God. They have bowed down and fallen; but we have risen and stand upright.',
God’s care extends deeply to our souls. In 2 Thessalonians 3:3, Paul writes, "But the Lord is faithful. He will establish you and guard you against the evil one." This aligns with Psalm 121:7, which promises that the Lord will keep us from all evil. While life presents challenges, the keeping hand of God ensures that no weapon formed against us shall prosper (Isaiah 54:17). Just as Jesus prayed in John 17:15, "I do not ask that you take them out of the world, but that you keep them from the evil one,"
We see that God’s protection encompasses both our daily battles and our eternal destiny.

• His Assurance
Jesus promises His disciples that the Holy Spirit, the Helper, will be with them, guiding, comforting, and reminding them of His teachings, John 14:26. This reassurance points to a personal and constant support system God provides for each believer.
As His children, we are expected to develop a closer relationship with the Holy Spirit through prayer, and pay attention to His guidance. Ask for the Holy Spirit’s help to understand God’s Word and apply it in our life.

Psalm 34:17-19 says that “The righteous cry out, and the Lord hears them; he delivers them from all their troubles. ”
This psalm expresses that God hears and delivers His people when they call upon Him in faith. God’s help is not always immediate, but He is always attentive and involved, working for the good of those who love Him.We should then cultivate a habit of bringing our troubles to God in prayer, trusting that He hears and will act. Practice patience and faith, knowing that God’s timing is perfect, even when it seems delayed.

CONCLUSION
Finally, God’s guide is enduring, lasting from eternity to eternity. Psalm 121:8 confirms this promise, "The Lord shall preserve your going out and your coming in from this time forth, and even forevermore". Also on our part, Proverbs 3:5-6 encourages us to trust in Him with all of our heart for Him to direct our paths, knowing He is watching. His care is not limited by time or circumstance. Jesus reminds us in Matthew 10:29-31 that even the sparrows are under God’s watchful eye, and we are worth much more to Him than many sparrows. This assurance of divine vigilance invites us to walk confidently, trusting that our Keeper never fails nor falters. Let us therefore hold fast to His promises and live in gratitude, knowing our help indeed comes from above. Amen.

Wednesday, November 13 2024

Contributor: Wilson Imade

INTRODUCTION
Last week we looked at the tree planted by the river side, as a benefit of walking closely with God, symbolising the life of a man who does not walk in the counsel of the ungodly, nor stand in the path of sinners, nor sit in the seat of the scornful: but his delight is in the law of the LORD, and in His law doth he meditate day and night. We saw that this man shall be blessed indeed and he shall blossom and prosper, but for the ungodly the same does not hold. Today we shall be looking at “Help From Above”, as another benefit of walking closely with God. “Help from Above” simply means help that can only come from God and that is divine. As we continue in this study, may the LORD bless us richly in Jesus name.

Text: "He will not suffer thy foot to be moved: he that keepeth thee will not slumber." Psalm 121:3 (KJV)
This verse is split into two parts and they would form the core of today’s study.

1. HE WILL NOT SUFFER THY FOOT TO BE MOVED
God in His ability has the power to deliver and to keep us from falling. God will not only deliver you from the threats of the enemy alone. He has the power to deliver you from yourself equally. In Daniel 6:10-22, we see a mighty deliverance from Daniel’s enemies who wanted him dead, instigating him being thrown into a den of lions but we see in verse 23 that Daniel came out without been hurt.

Other examples of those who experienced God’s mighty Deliverance
• Peter: Peter was arrested and kept in prison, with chains and guided by four quaternions of soldier's. Acts 12: 1- 11.
• Paul and Silas: In the case of Paul and Silas, God didn't need to send His angel. From His throne He thundered and there was an earthquake. (Acts 16: 23 - 30.)

There are several key requirements for a close walk with God. Let us consider some of them briefly.
a) Trust
One thing we must build in our close walk with God is trust. The Word of God admonishes us in Psalm 125:1 to trust in God.
"They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever."
A few examples of those who trusted God. (Shadrach, Meshach, and Abednego – Dan 3:16-28)

b) Belief
We must believe in whom we serve. Abraham believed God deeply to the point of him willing to sacrifice his son, Isaac. Genesis 15:6 says: “Abram believed the Lord, and he credited it to him as righteousness.”

c) Intimacy (Close Relationship) with God.
There must be intimacy between you and God. This is a very important requirement if we are to walk closely with God. We must develop a deep, personal, and relational connection with Him.
Here are a few examples of people who walked in deep, intimate relationship with God.
• Abraham (Friend of God): James 2:23"And the scripture was fulfilled that says, 'Abraham believed God, and it was credited to him as righteousness,' and he was called God’s friend."

• Moses (Spoke to God Face to Face): Exodus 33:11"The LORD would speak to Moses face to face, as one speaks to a friend."

• David (A Man After God’s Own Heart): 1 Samuel 13:14"The LORD has sought out a man after his own heart and appointed him ruler of his people."

2. HE THAT KEEPETH THEE WILL NOT SLUMBER
2 Chronicles 16:9 says: “For the eyes of the Lord run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is perfect toward Him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.”

The One who keeps watch over us is the Sovereign God!
• He does whatever He pleases. Psalm 115:3 “Our God is in heaven; he does whatever pleases him.” (Psalm 135:6)

• He is in in control of everyone and everything Psalm 47:7-8 “For God is the King of all the earth; sing to him a psalm of praise. 8 God reigns over the nations; God is seated on his holy throne.”

• He has made the heaven and the earth by his great power and outstretched arm. And nothing is too hard for him. Jeremiah 32:17

CHALLENGES AS BELIEVERS
Job 1:8-10 tells us that God has put a put a hedge around us, our household and everything we have. Isaiah 41:10-16 is another scripture of assurance of God’s ever abiding presence with His people. Zechariah 2:4-5 tells us that God Himself will be unto us a wall of fire round about, and will be the glory in the midst of us!

But sometimes people face challenges that to the ordinary eyes, it may appear they have been forsaken by God. But God’s Word is Yea and Amen! There are several reasons for this.

a) A Trial of Faith: As we see in Job’s case. The Lord allowed the enemy to afflict Job as a trial of his faith (Job 1:12, Job 2:6)

b) A Fall from Faith: A fall from faith leads to an individual falling out of alignment with God and therefore a change in position. In Eccl. 10:8 the Bible says: “He who digs a pit will fall into it, And whoever breaks through a wall will be bitten by a serpent.” An individual could bring a change in position or fall from faith on themselves by drawing back, partial obedience, or showing a nonchalant attitude.

o Drawing Back: Proverbs 29:5-6. “A man who flatters his neighbour spreads a net for his feet. 6 By transgression an evil man is snared, But the righteous sings and rejoices.”

o Partial Obedience: 1Samuel 15:2-23 tells us of Saul’s partial obedience to the command of God and he became rejected as king of Israel.

o Nonchalant Attitude: This refers to someone who is relaxed, casual, complacent and unconcerned. The key word being “unconcerned.” It often implies a lack of strong interest, or emotional involvement in something. But Amos 6:1a says: “Woe to them that are at ease in Zion, and trust in the mountain of Samaria,” 1Samuel 2:27-30, 1Samuel 3:11-18 These two
verses of scripture gives the unfortunate account of Eli’s nonchalance and its consequence.

c) An Attack of the Enemy: The enemy could also be the bedrock to the fall of a believer. John 10:10a says: “The thief comes only to steal and kill and destroy” Acts 1:15-17 & 20 (Judas).

CONCLUSION
Help from above is help from the LORD, and He has promised us, believers in Matthew 28:18-20 that He will be with us always, even unto the end of the world. This is an assurance of divine help to everyone who has a close walk with God. This is why our obedience to God must be total and not partial. Actively walking closely with God does not imply only in church activities, but in all of our endeavours in life. In Proverbs 16:7 the Bible tells us that “When a man's ways please the LORD, he maketh even his enemies to be at peace with him.” The Lions were at peace with Daniel, all the keepers in the prison came crawling to meet Paul and Silas after Paul told them not to take their lives when they saw all the prison doors open. And they asked Paul what they must do to be saved.

Wednesday, November 06 2024

Contributor: Clem Roberts

INTRODUCTION
Psalm 1:1-3 serves as an introduction to the entire Book of Psalms, setting the tone for a life that seeks and cherishes God’s presence and guidance. It’s a contrast between the life of the righteous and the life of the wicked and invites us believers to pursue righteousness and promises spiritual fulfilment for those who do so.
1. Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; 2. But his delight is in the law of the Lord, And in His law he meditates day and night. 3. He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper.

Verse 1: The Blessed Man
"Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful."

• "Blessed": This Hebrew word ("’esher") means “happy” or “fortunate.” It denotes a state of spiritual well-being and contentment derived from God’s favour.

• "The man": The psalmist uses a singular term, emphasizing the individual’s choice to live righteously.

• "Walks not in the counsel of the ungodly": "Walking" implies following the advice or ways of those who reject God’s moral standards. The “ungodly” refers to people who live apart from God’s direction.

• "Nor stands in the path of sinners": Standing indicates a more deliberate or active engagement in sinful behaviour. The “path of sinners” refers to a lifestyle or conduct contrary to God’s ways.

• "Nor sits in the seat of the scornful": Sitting suggests a settled state of comfort among mockers, those who actively deride or disrespect God and spiritual truths. This depicts a downward progression: from listening to ungodly advice, to adopting sinful practices, to fully participating in a life that ridicules righteousness.

The verse underscores the importance of avoiding all stages of involvement with sin and sinful influences.

Verse 2: Delight and Meditation
"But his delight is in the law of the Lord, and in His law he meditates day and night."

• "His delight": The blessed person takes joy and pleasure in God’s law. This is not an obligation but a deep desire and love for God’s teachings.

• "The law of the Lord": Refers primarily to the Torah or God’s revealed instructions. It can also symbolize God’s entire word and will.

• "Meditates day and night": Meditation implies deep, focused, and continuous reflection. It means filling one’s mind and heart with God’s Word, allowing it to shape thoughts, attitudes, and actions. The repetition of "day and night" emphasizes a continual and habitual practice, signifying a life centered around God’s Word.

This verse emphasizes that true joy and spiritual fulfilment are found in engaging deeply with God’s instructions.

Verse 3: The Righteous as a Flourishing Tree
"He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper."

• "Like a tree planted by the rivers of water": This metaphor illustrates strength, stability, and constant nourishment. A tree planted by streams has a continuous source of sustenance, representing a life grounded in and continually refreshed by God’s Word.

• "Brings forth its fruit in its season": Fruitfulness signifies productivity and spiritual maturity. The righteous person’s life yields positive, godly outcomes in the right and appointed time, as directed by God.

• "Whose leaf also shall not wither": This points to resilience and enduring vitality. Even in adverse conditions, the righteous remain spiritually vibrant and flourishing.

• "Whatever he does shall prosper": This prosperity refers not only to material success but to spiritual and moral well-being. The righteous person aligns with God’s purposes, and thus his endeavours bear lasting impact and fulfil God’s plans.

Summary
1. Blessedness and Righteousness: The passage introduces the idea that true happiness is found in a life separated from sin and dedicated to God. It highlights the blessings that accompany a life lived in obedience to God.

2. Spiritual Discipline: Meditation on God’s Word is central and essential. The psalm encourages believers to find joy in Scripture and to let it guide every aspect of their lives, resulting in spiritual growth and intimacy with God.

3. Contrast with the Wicked: The imagery of a flourishing tree contrasts with the implied barrenness of the ungodly. The righteous thrive because they draw from the unending source of God’s wisdom, while the wicked, who are not rooted in God, face spiritual drought.

4. Fruitfulness and Stability: The promise of prosperity and fruitfulness underlines that a life rooted in God’s Word will be effective and steadfast. The prosperity mentioned reflects God’s blessing on a life lived in harmony with His will.

CONCLUSION
Overall, Psalm 1:1-3 presents an invitation to pursue a life anchored in God’s ways, offering a vision of true blessedness and the flourishing that comes from a deep, meditative relationship with God.

Wednesday, October 23 2024

Contributor: Alex Kokobili

INTRODUCTION
Today’s study focuses on our dependability on God for the manifestation of our wholeness in life. Abiding could be a pain-sticking process that a person requires in other to attain perfection. A person who is independent of God’s authority love, stewardship ship, etc. will be considered an independent spirit in Spanish “espíritu independiente”. Such a person would be in danger of spiritual barrenness despite the evidence of any material success (Jeremiah 17:5-7 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.6 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is". The more we abide in Him, the more we attain stature and capacity for our completeness in God. It is through His light that destinies become enlightened to fulfil His will in our lives (John 1:4 In Him was life, and the life was the light of men). The more we stay in Him through fellowship – prayer, word, sanctification, etc., the more our imperfection is transformed into His perfection and then we can bear fruits of righteousness and manifest good works (Phil 1:11 filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God., Ephesians 2: 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do).

CONNECTING THE VINE AND BRANCHES AND ATTAINING COMPLETENESS

1. The branch depends on the vine for its survival or else it would become desolate if it breaks away without the capacity to bear fruit.
It is the Holy Spirit that enables us as the branch to bear fruit because we are expected to be connected to Jesus the vine and nourished by His word. (John 15:1-2 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. John 15:5. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me, you can do nothing".

The vine and branches (s) are both from the same parent plant and coexist for the overall fruitfulness of the tree. As long as the branch is aligned and properly nourished by the vine, it is expected to bear fruits by the Holy Spirit. Just as the Vine depends on the vine dresser so also do we as the branch depend on the vine (John 10:30 I and My Father are one, - John 17:21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me).

The branch is attached to the vine so also are we engrafted to Christ through faith in His Word. The branch connects to the vine for life and drives its ability to function and the capacity to do the things it cannot do by itself. The vine carries the weight of the vine, while the branch is expected to bear fruits. When the branch breaks away from the source, it breaks away from life (John 3:36 Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them). It is the vine that connects the entire system to the roots which absorbs the nutrients, water, and carbon dioxide required for the survival of the plant. This means that we are deficient in ourselves but need to depend on the virtues of Christ in other to attain perfection in God.
Romans 11: 17 -23 "But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again."

2. To abide in God is to stay in His love with Him. You are incomplete without the love of God.
God requires us as the branch to stay connected to the vine (faith in Jesus Christ) and this requires that we keep His commandments “John 15: 10 If you keep my commandments, you will abide in my love; even as I kept My Father’s commandments and abide in His love”. (God expresses His love for humanity through His Son – His love and redemption plan for humanity so that by adoption through faith in Christ we also can become sons of God – John 1:12). The love of God is required to help us love our neighbours and it is this love that brings us into perfection because God Himself is love (1 John 2:5 but whoever keeps his word, in him truly the love of God is perfected. By this, we may know that we are in him).

3. The Holy Spirit enables us with divine power to abide in Him.
1 John 4: 13 This is how we know that we live in him and he in us: He has given us of his Spirit.

4. Faith in God gives us victory through the storms of life just like the branch holds on to the vine at all times despite the storms.
We need to continuously activate the word with faith to align with God’s purpose. The word of God gives us faith to stay in His presence and follow His will (Romans 10: 17 So then faith cometh by hearing and hearing by the Word of God). Faith is spiritual and it is the vehicle we need to access God’s promises through the help of the Holy Spirit.

5. As the branch, our lives must portray God’s life (Glory) through good works so that we can bear fruits that are pleasing unto God!
Hebrews 2:10 "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them". We must never forget that our existence as the branch is to bear fruits and as long as we are connected to Christ as the source, we manifest His glory in the marketplace, governance, family, etc.

6. The branch is imperfect without the vine. Perfection starts through our dependency on the Holy Spirit admitting the frailty in our humanity.
Though some people might claim to read the Bible, without the revelation of the Holy Spirit their understanding will be shallow or best as if they are reading Shakespeare; (2 Corinthians 3: 5- 6 Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God. 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life). Christians who only go to church without doing what the Bible says would be best described as churchgoers and cannot gain mastery of spiritual insight through the help of the Holy Spirit.

7. God expects us to be in harmony with Him (Full obedience) if we desire perfection.
1 Corinthians 12: 21-27 "And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, “I have no need of you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. 27 Now you are the body of Christ, and members individually".

8. Abiding in God sets the pace for us to ask His will without asking amiss.
When you come to God’s presence don’t be too in a hurry to ask God to meet your needs but first take time to enjoy His presence and until He is glorified then you can ask God anything without asking amiss; (John 15: 7 If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you). This starts with thanksgiving, meditating on His word for direction, fasting, prayers, learning to work in humility, discipleship, etc, then you get to a certain level where you can ASK anything according to His will for you.

9. The grace of God helps us to abide in Him unto perfection without getting weary.
2 Corinthians 12: 8-10 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

CONCLUSION
Our desire to live in perfection should not just be a one-off experience but as God’s nature and desire for all believers (Matthew 5: 48 Be ye therefore perfect, even as your Father which is in heaven is perfect). Philippians 3:12 I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me.

HYMN: Complete In Him
Verse 1
It’s Not By Works Of Righteousness; But By His Grace Alone. (Repeat x2)
And We Are Complete In Him.

Chorus
Complete, Complete, Complete In Him. We Are Complete In Him. (Repeat)

Verse 2
There’s Nothing More That I Can Do For Jesus Paid It All (Repeat x2)
We Are Complete In Him.

Wednesday, October 16 2024

Contributor: Isekhua Evborokhai

INTRODUCTION

Last week, we treated the second topic in the “Divine Source” via a sub topic, titled: “Abiding results in Progress” as we progress in this year’s theme of "A Closer Walk with God". In the study, we saw the Lord Jesus Christ comparing Himself to the Vine and we His Children to the branches. God the Father, the Owner of the Vineyard, looking after both the Vine and the branches. We considered progression in fruit-bearing and how abiding in Christ leads to greater results, and concluded that abiding in Christ is key to our spiritual growth and fruitfulness. Today’s study focuses on the aspect of fruitfulness.

THE PURPOSE OF THE BRANCH - FRUITFULNESS
Verse 2: “He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.”
Branches of a tree can serve several purposes such as creating shade from the scorching sun, home for birds, etc., but the ultimate purpose of branches is to bear fruit. It is also not just any fruit, but “good fruit”! (Matthew 7:19).

That is why Jesus emphasized this in John 15:16 where He said:
“You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you [AMP]

The “fruit” that Jesus refers to is symbolical. It encompasses the character and good works of Believers that flow from a life abiding in Him. Evidenced by a spiritual manifestation as we see in Galatians 5:22-23, by performing good deeds, (Matt.5:16) and by being productive through the utilization of our gifting (Matt.25:20 & 22).

a) The Fruit of the Spirit: (Galatians 5:22-23) lists the fruits of the Spirit as love,joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These qualities are evidence of spiritual maturity. If we find ourselves lacking in any of these, we should look closely at 2 Peter 1:5-8 

b) Good Works: (Matthew 5:16) encourages believers to let their good works shinebefore others, glorifying the Father in heaven. Our actions and service are outward expressions of an inward connection to Christ.

c) Utilizing Your Gifting Efficiently and Productively: (Matthew 25:14–30) tellsof a master who was leaving his house to travel, and, before leaving, entrusted his property to his servants. The servants who got 2 and 5 talents respectively utilized their talents and where fruitful. (Matt.25:20 & 22).
These three areas are very important to be effective. Ephesians 2:10 tells us that we have been Called unto good works. Unfortunately when some Believers shine their lights as Matt 5:16 tells us to, (by manifesting our gifting and abilities) people are unable to see past the stained glass marred by their bad character and consequently unable to see any good deeds and therefore are not able to glorify God.

PRUNING FOR GREATER GROWTH
Our heavenly Father is a resourceful God. He never wastes resources and will do what He must to ensure that we achieve our highest productivity levels. So He prunes us, ridding us of everything that would makes us come short of His expectations. Pruning is a necessary part of our walk with God. Although it is a painful process, it results in greater spiritual fruit.

Of what benefit is it to anyone if you have the capacity to produce at 100% but you consistently deliver 50%?

Please note that it is not a competition with the next person, of who attains the highest, or who has the most, but always performing at your fullest potential! The servants with the 2 and 5 talents both delivered 100%; they delivered at their highest potential, and their rewards were the same! See verses 21 and 23 of Matthew 25.
They both read the exact same:
“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

DEPENDENCE ON CHRIST
For without me you can do nothing . . . verses 4- 5
“Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. 5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”

Fruitfulness is not possible outside of Christ. Just as a branch draws life from the vine. It is only in Him, we can draw the ability to be and to do. Philippians 4:13, says, "I can do all things through Christ who strengthens me."

As Believers, our spiritual well-being and consequently our ability to thrive in life and be fruitful, is rooted on our relationship with Christ.

Question: How can we correlate this with Romans 11:29 “For the gifts and calling of God are without repentance?

CONSEQUENCES OF FRUITLESSNESS
In verse 6, Jesus warns of the dangers of not abiding in Him. He said:
“If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.”

As we study fruitfulness, it is important to note that there are consequences for fruitlessness.
(a) Separation from God John 15:2a "He cuts off every branch in me that bears no fruit." Matthew 7:19 also says: "Every tree that does not bear good fruit is cut down and thrown into the fire."

(b)Spiritual Uselessness. Matt.5:13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot."

Question: What other consequences can we find in the following scriptures?
(i) 1 Corinthians 3:13-15 (ii) Matthew 21:18-19 (iii) Luke 13:6-9 (iv) 2 Peter 1:8-9

Many believers, although not completely detached from the Vine, fail to bear fruits for a variety of reasons.
a) Their spiritual state and relationship with Christ (Isaiah 59:2)
b) The influence of worldly distractions and priorities (Luke 8:14).
c) Stunted spiritual growth. (1 Corinthians 3:1-2)

Spiritual growth is essential for fruit-bearing. Without maturing in the faith, believers will struggle to bear lasting fruit.

Question: What other reasons do we believe can cause a Believer not to bear fruits?

ABIDING IN CHRIST
Verse 7 “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.”
In this verse Jesus throws in a bonus as part of the package of being a connected branch that abides in Him as well as His Words abiding in the branch. You will ask what you want and it will be done to you!

How Do We Abide in Christ?
a) By Obeying His Commands: Abiding in Christ involves obeying His teachings. In John 15:10, Jesus says, "If you keep my commandments, you will abide in my love."

b) By Remaining in His Word: By reading, meditating, and applying Scripture, we maintain a close relationship with Him. (Psalm 1:1-3, Joshua 1:8) Remaining in His Word entails living according to the Word. Matt. 7:24-27 (MSG) Read

c) By Prayers: Prayer is another key way to abide in Christ. Prayers build your relationship with God and draws us close to God’s heart. (Philippians 4:6-7). Also, praying in the Spirit builds a deeper connection with God. Romans 8:26 “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans”

d) By Walking in the Spirit: Abiding in Christ also involves walking by the Spirit (Galatians 5:16). This means relying on the Holy Spirit for guidance, strength, and direction in our daily lives. Romans 8:14 says “For as many as are led by the Spirit of God, they are the sons of God”

CONCLUSION
Fruitfulness is a sign of true discipleship. Verse 8 says: “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”
Fruitfulness in the Believer’s life depends entirely on our connection to Jesus. He is the source of all spiritual nourishment, and apart from Him, we can do nothing. By abiding in Christ through obedience, Scripture, prayer, and walking in the Spirit, we will bear much fruit. This fruit not only benefits us but also brings glory to God and proves our discipleship.

Wednesday, October 09 2024

Contributor: Folashade Morakinyo

INTRODUCTION

Last week, we began a new series on The Vine and The Branches. We established that our Father in heaven has a garden, with Jesus as the vine in that garden, and we as the branches that stem from the vine. Some branches bear fruit, while others remain fruitless. After a period of grace, the fruitless branches are cut off and cast into the fire, while the fruitful branches are pruned. (“If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” - John 15:6 KJV).
Pruning is the process of removing, cutting, and trimming to make the fruitful branches grow healthier and bear more fruit. Although painful, pruning is reserved for those already bearing fruit—branches that may still have dead or overgrown parts needing to be pruned so they can bear even more fruit. Today’s study will explore how we can progressively bear more fruit as we continue in our Christian journey.

Abiding Results in Progress - Progression in Fruit-Bearing

What fruit(s) are we talking about?
1. Fruit of the Spirit: The foundational fruit expected of every believer, as outlined in Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.”
2. Soul Winning: As commanded in Mark 16:15: “Go into all the world and preach the gospel to every creature.” (see also Matthew 28:19).
3. Greater Works: John 14:12: "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father."

These are the fruits expected of a fruitful child of God. Even after bearing fruit, we may still undergo pruning. This is not necessarily punishment or correction for wrongdoing, but rather God’s way of helping us grow even better.
Pruning also represents God’s call to us to do more and come closer in our walk with Him. As Paul wrote in Philippians 3:13-14, “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” This is progression in fruit-bearing. For example, God might take us through a process that requires a greater level of consecration to produce kingdom results. Perhaps you already fast, but God may ask for deeper commitment to access a higher level of power and anointing for greater works. Or if you already give, He may be calling you to a greater level of giving, leading to prosperity for kingdom advancement. Even in soul-winning, God may inspire us to reach out more persistently, bringing more souls to Him.

From Glory to Glory

Just as a branch can progress from bearing some fruit to bearing much fruit, our faith can grow from weak faith to great faith. God’s plan for us is continual growth, from glory to glory. (John 15:1, Matthew 15:28, Matthew 8:10, 2 Corinthians 3:18)How can we move from one level of glory to the next?
1. Faith in God: Faith opens the door for progressive fruit-bearing (Matthew 8:10).
2. Belief in the Next Level: We must trust God to take us to new levels of glory (Matthew 15:28).
3. Beholding to Become: As we focus on God, we are transformed into His image from one level of glory to another. (“And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from one degree of glory to even more glory, which comes from the Lord, who is the Spirit.” - 2 Corinthians 3:18 AMP)
Abiding in Christ Leads to Greater Results The conditions for bearing much fruit involve abiding in Christ and allowing Christ to abide in us. If we remain in Him, our best can grow even better. Matthew 5:6; Joshua 1:8; Psalm 1:1-3; 1 Thessalonians 5:16-18; Jude 20; Psalm 23:6; Psalm 91:1, 14-15; Matthew 5:48; John 17:17; Philippians 3:13-14.

CONCLUSION
Abiding in Christ is key to our spiritual growth and fruitfulness. As we remain connected to Him, God prunes us to bear even more fruit, transforming us from glory to glory in character, relationship with God, experience and encounter with God, and greater results in our Kingdom assignments.

Wednesday, October 02 2024

Contributor: Peter Folikwe

INTRODUCTION

In the anchor scripture, John. 15: 1-2, 5, Jesus presented Himself as the vine and we are the branches. God Almighty is invariably the owner of the land on which the vine takes its nutrients to feed the branches (you and I). God is the care taker of all: the vineyard, the vine and the branches. While the fruitful branches are pruned and purged, the fruitless branches on the other hand are removed and burnt. Having made available nutrients required the make the branches produce fruits, the Husbandman in frustration discards fruitless branches to make room for the fruitful ones. Reading further in Jn 15:5 Jesus reiterated that: “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” Keep the supply source of nutrient to bear fruits, the branch needs to hold fast to the vine. Without the vine the branch is useless.

John 15:1-2 “I am the true vine, and My Father is the vinedresser. Every branch in Me that every branch that bears fruit He prunes, that it does not bear fruit He takes away; and may bear more fruit.”

HOW DO I HOLD FAST THE VINE?
1. In the place of prayer. Jn 14:13 admonishes us to ask anything in His name. and““And whatever things you 21:22 Mattwe should consider it done by the Father. ask in prayer, believing, you will receive.”

2. Private study and corporate study of the word (Bible study, Sunday school,Church service, in-reaches and outreaches). Jos 1:8 comes to mind.

3. Supporting the work of God - giving your time and resources to the work of God.Heb. 6:10 tells us that God is not unjust to forget His reward for our labour of love.He is a just God who never forgets our labour of love. Gal 6:7 says whatever a mansows, that he will also reap. Brethren, always look out for a fertile ground to sowupon. This guarantees great harvest.

PRUNING FOR PERFECTION:
Focus is now shifted to the fruitful branches in today’s study:
The moment the branch (you and I) make efforts to be fruitful, the Vinedresser - God Almighty takes delight and interest in us and prunes us. This process of pruning however, comes with some trials, painful sacrifice, endurance, perseverance etc, because of its inherent future benefits. Your patience will be tested to bring out the best in you. This is however different from the temptations from the devil. Jam 1:2-4, encourages us to put up joy and not a sad outlook, whenever you fall into various trials. The experience will produce endurance, leading to spiritual maturity, and inner peace. In the end we will be completely developed in our faith and lacking nothing.

Recall, our discussion earlier on how to hold fast to the vine. God takes special delight in us because He wants us to be spiritually mature; not only for ourselves but for wellbeing of others. Most times when we are going through trials, the devil is quick to presents baits, tempting us to derail from the faith, but we must continue to hold fast to our faith in God, knowing that God is faithful. During the pruning period our focus and gaze should always be on Jesus, the vine. Heb. 12:2 makes that clear.

Always take solace in His word in Is 49:15 “Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you.”

Sometimes we mix trials from God with temptation from the devil: Jam 1:13 tells us God cannot be tempted by evil, nor does He Himself tempt anyone. Abraham after waiting on God for so long to have a child wanted to alter the course of history by presenting Ishmael to God as his heir in Gen 18:17. But God stood by His promises and covenant in Gen 21:2-3 that Sarah will bear to him a son - Isaac.”

Not only does the vine supply nutrients to the branches for fruitfulness, it also holds it against severe weather. Dan 3:24-30 gave a vivid account of how Jesus came to the rescue of Shadrach, Meshach, and Abednego in the burning furnace. In the end the three Hebrew boys were promoted to higher positions.

PURGING TAKES US HIGHER AND GREATER.
Successful sportsmen keep their bodies well-disciplined with rigorous exercises, deprive themselves of certain food items and are generally very disciplined. Heb 12:4-11 TPT is such an encouraging read when passing through the pruning season: It encourages us not to underestimate the value of the discipline and training of the Lord God, or get depressed when he has to correct us. In v1 of the same 12th chapter of Hebrews, it says if we stand firmly against sin we so easily fall into, then we will be able to run life’s marathon race with passion and determination, for the path has been already marked out before us. You need to re-examine yourself to identify your area(s) weakness. These are sins we easily fall into. Again, because God has taken delight in you, the grace to run the race of life and finish we land strong is therefore released to you.

2Pet 1:3-4 TPT says everything we could ever need for life and godliness has already been deposited in us by his divine power. And as we partner with His divine nature, we escaped the corrupt desires that are of the world.” The easy path for the devil to infiltrate a life is through the body. Therefore subjecting your body to discipline against sinful desires automatically disarms the devil. I Cor 9:27 Apostle Paul says “But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.”

CONCLUSION
The ultimate goal of every believer is to achieve the reward of making heaven in the end. But that reward is premised the pruning process. The pruning process is a life-long experience. The hotter the furnace, the purer the precious metal becomes; so we become when we allow ourselves to go through the pruning process. Mal 3:Himself Jesus .3His father. We must follow His footsteps to get the crown thought us total obedience to someday. Heb. 5:8-9 makes this clear.


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