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Wednesday, June 30 2021

Contributor: Dolapo Olaoye

INTRODUCTION
We see in verses 11–15 the superiority of Christ, Mediator of the New Covenant, as our High Priest. The sacrificial death of Christ marked the beginning of the New Covenant, of which He is the Mediator.

Verse 11
"But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation."

 But - The “but” here makes a contrast to Old Testament rituals that could not make the believer’s conscience “perfect” (Heb. 9:9-10). Christ’s finished work on the cross as our High Priest resolved that problem. Here it focuses on what is real rather than what is symbolically anticipated.

 Christ [the Messiah] came as High Priest – Christ arrived in the presence of God to minister as our High Priest. This refers to His ministry in heaven. Giving us access to our Priest-King in glory.

 of the good things to come, - The “good things” (redemption privileges we have in Christ) refer to the new privileges whereby the believer can relate to God through Jesus’ death and resurrection.

 with [in connection with] the greater and more perfect tabernacle not made with hands, - This “tabernacle” is heaven itself. It is where Christ went into the presence of God as High Priest. No mere human being could construct a tabernacle like this. God constructed this tabernacle, not man.

 that is, not of this creation - Christ’s role as High Priest links with the heavenly tabernacle, not the earthly material order. Our perfect High Priest serves in a perfect heaven to make perfect those who believe.

Verse 12
"Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption."

Verse 12 speaks of Christ’s means of entry into the eternal Most Holy Place. The blood of atonement was the difference between life and death when entering God’s presence.
Jesus shed his blood and offered it on the altar in order to provide us with eternal redemption. Read verse 12 again: He says that Jesus “Entered the Most Holy Place once for all by his own blood, having obtained eternal redemption,” What does that mean? - It means that through the blood of Jesus, he secured for us complete and permanent redemption. Perhaps any other kind of redemption done in the past had been temporary. The priests had to sacrifice time and again and enter once a year into the most holy place of the earthly tabernacle in order to purchase forgiveness and relief for sinners. But it did not last, and the whole process had to be repeated year after year. But the moment Jesus
entered the real sanctuary in heaven bearing his own blood, it was once for all time. And it was complete, and permanent. Redemption for those who seek refuge in Jesus would be prefect and would never have to be repeated.

Verses 13-14
"For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?"

Jesus shed his blood and offered it on the heavenly altar that we might be sanctified at heart and cleansed in our consciences. The apostle talks about outward cleansing! And many people are only concerned about that. They care about how they appear on the outside. That doesn’t necessarily mean that they care about their own appearance, but they care about outward things that make them feel good about themselves and makes others see them as righteous people. They don’t see themselves as hypocrites, but they see themselves as people who are really trying hard to please God with all the outward things they do for God and for each other and for the church.
Jesus shed his blood and offered it on the heavenly altar that—all this that we might serve the living God. There’s is nothing in this universe more precious than the blood of Christ. The blood of Christ gives us Eternal Redemption. The blood of Christ sanctifies our hearts and cleanses our consciences. The blood of Christ restores our Eternal Inheritance. It frees us from the power of sin. Satan’s strategy has been to keep us locked up in sin. And as long as we are bound by sin, our consciences are guilty. And no one with a stained conscience can fulfil his or her purpose to serve God. That’s why Jesus shed his blood so that our conscience may be cleansed, so that we might be able to serve God in our lives.

Verse 15
"And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance."

Jesus shed his blood and offered it on the heavenly altar that we might be called by God. The blood of Jesus has the power to effect one of the greatest callings in human history. Jesus had once said regarding his crucifixion: “And I, when I am lifted up from the earth, will draw all people to myself.” (John 12:32) Ever since then everyone whose sins have been washed by Jesus’ blood and through faith in him have been mysteriously drawn to the Lord Jesus. We who are drawn to the Lord Jesus automatically know that we belong to him.
Our calling is not random neither does it rest on who we are or what we do. You cannot belong to him by your choice or by your works, no matter how righteous your works might be. God’s calling to belong to him rests on God’s grace through his shed blood. If it were not for the blood of Jesus sprinkled on the heavenly altar not one of us who are called to belong to Jesus would belong to him. Our calling is uniquely connected to that Holy blood offered in heaven.
Jesus shed his blood and offered it on the heavenly altar that we might receive an eternal inheritance. Jesus entered the heavenly sanctuary to offer his Holy blood so that we might finally receive that eternal inheritance lost to us at the fall of our ancestor Adam but promised to us through the faithfulness of our God.
We have a calling to belong to Christ Jesus and to act and behave like those who belong to Christ Jesus. In other words, Jesus expects you to live and act like one who belongs to him, not like a selfish indifferent person who cares only for yourself. Adam had lost us everything in a moment of rebellion against God’s word and God’s rule in his life. He lost us all the privileges we had in God’s presence and kingdom and confined us to this world. He reduced our once glorious lives and inheritance to nothing but a fight for survival in a dog eat dog world. But Christ shed his blood to restore what we lost to us— That Eternal Inheritance—An inheritance that most people are so blind to.

CONCLUSION
Christ’s sacrifice was effective in paying for sins. Israel’s sacrifices were only ceremonial; the atonement sacrifice only covered sins and did not remove them like Christ did. Christ’s ministry was superior because it was spiritual, not material.

Posted by: Isekhua Evborokhai AT 03:00 pm   |  Permalink   |  0 Comments  |  Email
Wednesday, June 23 2021

Contributor: Alex Kokobili

INTRODUCTION
The previous lesson (Hebrews 8: 7-13) revealed the necessity of a New Testament in Christ Jesus which was not the previous one that became obsolete. We understood the constraint of keeping the requirement of the Old Covenant was embedded in the law and while the New Covenant was based on Christ Himself. Today’s study of Hebrews 9:1-10 focuses on the Old Pattern of Worship which was a major component in the Old Covenant as required for a relationship between God and Israel. This pattern of worship involved a priest being the mediator between the people and God. Some things we observed in this pattern of worship involved purification, the priest, a sanctuary, or tabernacle, and items for the sacrifice, e.g., such as grains, oil, incense, bulls, pigeons, etc.

• Verse 1: The Ordinances of Divine Service of the First Covenant.
“Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.”

We see here that the old covenant involved regulations that the people had to observe as required for their service to God. This means they had to obey the Ten Commandments and alongside ordinances (what the priest had spelled out for it to be pleasing to God) in all areas such as purification, petitions, and supplications, etc. If the requirement was not followed, the worship of the people or their household would be rejected and sometimes with terrible consequences. See example in Leviticus 10:1-3
 

Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the LORD, which He had not commanded them. 2 So fire went out from the LORD and devoured them, and they died before the LORD. 3 And Moses said to Aaron, “This is what the LORD spoke, saying: ‘By those who come near Me I must be regarded as holy; And before all the people I must be glorified.’” So Aaron held his peace.

The earthly sanctuary was the dwelling place for God’s tabernacle (Ark of the Covenant). This was a sacred place with partitions, i.e., outer court and the holy of holies (Ezekiel 41: 1-4) and it was built to specifications as directed by God.
There were various occasions that the people of Israel carried the Ark of the Covenant outside the sanctuary but it was also with caution. At numerous times during wars, and while they moved from Egypt, etc., but the sanctuary, or the temple as we see in other parts of the Old Testament, is the residence of the Ark of the Covenant. The structure for worship was replaced with a better covenant in which we now worship God in Spirit
and Truth (John 4: 24), and also because we are now God’s tabernacle (2 Corinthians 5:4).

• Verses 2-5: Description of the Earthly Sanctuary
“For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3 and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.


• Verses 6-7: The Old Pattern of Worship Had Limitations
“Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance;”

This pattern of worship had its constraint and it was only the priest that was assigned and must always be available to lead the people as required for worship, offering, or sacrifice to God. The priest must first be purified before ministering before the Lord. Once a year the priest went into the Holy of Holies and if he is unworthy while inside the Holy of Holies, he would be struck dead. The hem of the garment of the priest had bells (Exodus 39:26) and if the priest dies for any reason in the holy of holies, he was dragged out with the extension of the rope that was attached to his leg. In Numbers 16: 1-40 we see that a rebellion came against Moses by Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and on the son of Peleth, sons of Reuben. What a foolish way to die from the wrought of the Lord. They either forgot about the sons of Aaron who died in Numbers 10: 1-3, or they were not born then. They declared themselves holy and burnt incense in the tabernacle of meeting and God’s glory appeared before the congregation and they did not know that it was not a sign that we were holy, then God’s anger rose against them without mercy.

• Verses 8-10: The Holy Spirit Is the Gift of God for The New Pattern of Worship
“8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation."

We realize that the Holy of Holies was very significant in the old pattern of worship. That part of the tabernacle was a dwelling place of the divine presence of God. But now, we realize we have greater access to God’s Holy Spirit in this New Covenant different from the old, and that is why the veil in the temple was torn apart (Mathew 27:51).


CONCLUSION
In Romans 15: 4, 2 Tim 3: 16, we learn that all things in the scriptures are for our learning and perfection. Haven learned about the old pattern of worship, we are now God’s tabernacle (2 Corinthians 5: 4) and we no longer have any hindrance to His presence except sin which He has already given us the grace to overcome in Jesus’ name.

Posted by: Isekhua Evborokhai AT 02:10 pm   |  Permalink   |  0 Comments  |  Email
Wednesday, June 16 2021

Contributor: Wale Abiona

INTRODUCTION
From the previous lesson, titled “A Better Covenant”, the superiority of Christ position and location (Our High Priest, seated at the right hand of the throne of the Majesty) was made clear. Even clearer was the fact that while somethings are generally good, others are simply better. And that is what we will be looking at today, old versus new.
Obsolete means old, unfit, outdated.

Verse 7:
“For if that first covenant had been faultless, then no place would have been sought for a second.”

Flashback
Genesis 3:7, 21
Their inner eyes became closed and their physical eyes became open. So, what they could only come up with as covering for their now naked body was fig leaves.
Since then, God’s plan was to empower man to be able to correct their own error

Verse 8:
“Because finding fault with them, He says: “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah”

Man continued to fall into divers kinds of errors, with the enemy taking advantage.
So God made a promise with a selected few, Abraham’s generation, hoping to use them as a specimen that will provoke the rest of mankind to forsake their way and seek Him.
He made a special promise to them (a good deal or what we would call treaty in today’s world between 2 or more nations)

A quick look into the promise in Genesis 12:1-3
We saw Abraham move from Ur until he finally arrived at the Promise Land. Abraham had some concerns, fears and worries around the promise because of her wife’s barrenness, which made God sentence his seed into 400 years of slavery. But in Genesis 17:1-3 we saw exactly what God expected from Abraham unwavering trust. Series of rules and standards were given as a checklist. Yet this checklist could not prevent them from sinning.

Verse 9:
“not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the LORD.”

Now because of His promise and covenant, which expresses God’s own faithfulness to His Word, He delivered them out of Egypt, and performed many wonders in their sight throughout their wilderness journey, hoping they will remember His special love for them, but they complained still. He gave them a new set of rules to guide them and added some
practice by which they can be cleansed if they accidentally fall into error. Exodus 20 to Leviticus

Verse 10:
“For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.”

The laws will no longer be written on a tablet for them but will be in their mind and printed in their heart.
Relationship between the mind and the heart.

  • The mind is connected to our senses
  • The heart keeps the soul alive

See Proverbs 2:10, Psalms 1:2, Joshua 1:8

Verses 11-12
“11 None of them shall teach his neighbor, and none his brother, saying, ‘Know the LORD,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.”

The implications of these verses is that
• Nobody will need to be taught to avoid sin
• Believers will be in pure and constant fellowship with God.
• We will abide in perfect love, our past will be forgiven
• We will experience God's love in our lives and share it with others without fear1 John 4:18
• The future punishment that awaits those who do not believe does not concern the abiding believer.

Verse 13:
“In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.”

The Old Covenant was the “working arrangement” that God had with Israel. He had chosen them for a special relationship that He did not have with any other group of people on earth. He took just a few patriarchs (Abraham, Isaac, Jacob) and grew their descendants into a great nation and gave them a land (Canaan) and His law to live by (see Exodus 20 and following). The Israelites were to remain loyal to God, obeying Him and worshipping Him alone. If they did, He promised to bless them, and if they did not, He promised they would be chastened (see Deuteronomy 27—28).



In this new covenant, God said, Israel will be restored, sins will be finally forgiven, people will know God directly, and they will have His law written on their hearts so that they will want to obey Him.
Romans 11:11, Acts 15:14–18:
Another aspect of the New Covenant is that Gentiles can be “grafted into the tree of Israel” by faith in Jesus, the King and Messiah of Israel.

CONCLUSION
The Old Covenant was governed by a law that prescribed to correct behavior and that the people continually broke. It contained a sacrificial system that only temporarily removed sins. The sacrifices were administered by priests who represented the people of Israel to God, but the people could not enter God’s presence themselves.
The New Covenant is governed by a law that is internalized by the people of God and energized by His Spirit. The sins of the people are forgiven and removed once and for all by the sacrifice of Jesus Christ, and the people of God have direct, intimate access to Him.
Finally, Gentiles who believe are included in the New Covenant.

Posted by: Isekhua Evborokhai AT 02:29 pm   |  Permalink   |  0 Comments  |  Email
Wednesday, June 09 2021

Contributors: Esther Ikpe & Isekhua Evborokhai

INTRODUCTION
Today’s study provides a transition from focusing on the superiority of the priesthood of Jesus Christ to the superiority of His New Covenant ministry. Before we dive deeper into the particulars of the New Covenant, we need to follow the author’s argument in developing some of the major implications of Jesus’ current ministry in the heavenly sanctuary, His completed once-for-all sacrifice, and His mediation of a better covenant based on better promises.

Verses 1-2: Summarizing Points Previously Made About Jesus as Our High Priest
“Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.”

a. This is the main point of the things we are saying: Apostle Paul brings together the main point of the previous chapter. We have a High Priest – Jesus Christ – who serves us from a position of all authority in heaven (seated at the right hand of the throne of the Majesty).

b. Who is seated at the right hand of the throne: Additionally, Jesus is seated in heaven, in contrast to the continual service of the priesthood under the Law of Moses.

i. The tabernacle and the temple of the Old Covenant had beautiful furnishings, but no place for the priests to sit down because their work was never finished. The work of Jesus is finished; therefore, He is seated in heaven.

c. A Minister of the sanctuary and of the true tabernacle: Jesus doesn’t serve as a priest in an earthly tabernacle or temple. He serves in the true tabernacle which the Lord erected, the original made by God. The tabernacle of Moses was a copy of this original, and it was made by man (Exodus 25:8-9).

i. Some suppose the true tabernacle is the Church or Jesus’ earthly body. But it is best to understand it as the heavenly reality that the earthly tabernacle imitated.

Verse 3: Jesus’ Priesthood Had a Sacrifice – And A Better Sacrifice
“For every high priest is appointed to offer both gifts and sacrifices. Therefore, it is necessary that this One also have something to offer.”

a. Every high priest is appointed to offer both gifts and sacrifices: Sacrifice for sin is essential to the concept of priesthood. Jesus represented a superior priesthood and offered a superior sacrifice. He laid down His own life to atone for sin.

b. It is necessary that this One also have something to offer: Though Jesus never offered a sacrifice according to the Law of Moses He did offer a better sacrifice – the sacrifice of Himself.

Verses 4-5: Jesus’ Priesthood Had a Temple – And A Better Temple.
“For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.”

a. If He were on earth, He would not be a priest: Jesus was not qualified to serve in the inferior earthly priesthood. There are priests – plenty of them – who were qualified to serve in the priesthood according to the Law of Moses.

b. Who serve the copy and shadow of the heavenly things: There were plenty of priests who could serve in the copy and shadow on earth. Yet Jesus is the only One qualified to serve in the superior heavenly priesthood. The earthly service, though it was glorious in the eyes of man, was really only a copy and shadow of the superior heavenly service.

c. Copy and shadow of the heavenly things: Exodus 25:40 tells us that Moses’ tabernacle built on earth was made according to a pattern that existed in heaven. This was the pattern which was shown to you [Moses] on the mountain. Therefore, there is a heavenly temple that served as a pattern for the earthly tabernacle and temple. Jesus’ ministry as our High Priest takes place in this heavenly temple, not in the copy and shadow built on earth.

i. First century Jews took tremendous pride in the temple and did so for good reason: it was a spectacular architectural achievement. However glorious the Jerusalem temple was, it was of man (and mostly built by Herod the Great, a corrupt and ungodly man). Therefore, it was nothing compared to the glory of the heavenly temple that Jesus served in.

Verse 6: The result: Jesus presides over a superior priesthood with a better covenant and better promises.
“But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.”

a. He has obtained a more excellent ministry: No earthly priest could take away sin the way Jesus did. Therefore, Jesus’ ministry is far better than the ministry of the priesthood under the Law of Moses.

b. Mediator of a better covenant: Jesus has mediated for us a better covenant, a covenant of grace and not of works, guaranteed for us by a cosigner (Hebrews 7:22). It is a covenant marked by believing and receiving instead of by earning and deserving.

i. Jesus is our Mediator for this greater covenant. Mediator is the ancient Greek word mesites, which means “one who stands in the middle between two people and brings them together.”
ii. Moses was the mediator of the Old Covenant because he “brought the two parties together.” Jesus is the Mediator of the New Covenant, a better covenant, bringing us to God the Father.
iii. Jesus’ covenant is a better covenant, better than any of the previous covenants God made with men. The covenant of Jesus fulfills the other covenants described in the Bible.
• There is an eternal covenant between the members of the Godhead that made possible the salvation of man (Hebrews 13:20).
• God’s redemptive plan was continued through the covenant He made with Abraham (Genesis 12:1-3).
• The Mosaic covenant was another step in God’s redemptive plan (Exodus 24:3-8).
• The Davidic covenant was yet another step in God’s redemptive plan (2 Samuel 7:1-16).
• The redemptive plan of God was fulfilled in the New Covenant (Luke 22:14-20).

c. Which was established on better promises: Jesus has better promises for us. These are promises to see us through the most desperate and dark times. These are promises that become alive to us through the Spirit of God. These are promises of blessing and undeserved favor instead of promises to curse and judge.

CONCLUSION
What we have is the new covenant. It is "a better covenant, that is based on better promises" (Verses 6-8). The seed promise —the blessing of eternal life through Jesus Christ— was not delivered by the old covenant but the new. The new covenant is far superior as a unique ministry of eternal life in a heavenly kingdom foreseen in the blessing of Abraham, and believed in by him. (Galatians 3:15-18) says:
“Brethren, I say that even in human affairs nobody annuls or adds to a man-made covenant [a person’s last will and testament] once it has been ratified. 16Now the promises were made to Abraham and to his seed. It does not say, 'And to seeds' as though it meant the many. It refers to one alone, 'And to your seed,' meaning Christ. 17I say this: the law, which came 430 years afterward, does not annul a covenant previously ratified by God. The law does not void the promise [to Abraham]. 18For if the inheritance comes by the law, it no longer comes by promise! But God gave it to Abraham by a promise” AMP

The new covenant is also better because it was ratified by better blood (Hebrews 12:24) and finally, it is a better covenant because it came through a better Mediator.

Posted by: Isekhua Evborokhai AT 02:18 pm   |  Permalink   |  0 Comments  |  Email
Wednesday, June 02 2021

Contributor: Isekhua Evborokhai

INTRODUCTION: In last week’s study we were looking at the greatness of Jesus’ Priesthood as it compared with the Levitical priesthood; that it was a far better way between us and God. In today’s study Paul continues with his logical argument as to why this is the case by referring to the permanency and perfection of Jesus’ priesthood in contrast to the continuously changing and imperfect Levitical priesthood

1. An Unchanging Priesthood Means a Lasting Salvation (Verses 23-25)
“Also there were many priests, because they were prevented by death from continuing. But He, because He continues forever, has an unchangeable priesthood. Therefore, He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.”

The Passion Translation kicks off verse 23 by saying: “As additional proof . . .” Paul, in these three verses presents additional proof is support of Jesus’ permanent and perfect priesthood.

Proof #1: He Continues Forever: There were many priests under the old system, for they eventually died and their office had to be filled by another but Jesus continues forever, as our High Priest even after He ascended into heaven.

Proof #2: An Unchangeable Priesthood: The priesthood under the Law of Moses constantly changed, and so it was either better or worse through the years depending on the character of the priest. But Jesus has an unchangeable permanent priesthood. He will never die and so we don’t need to worry about a “bad priest” replacing Him.

Proof #3: He Is Able to Save To the Uttermost: The unchanging nature of Jesus’ priesthood means that the salvation He gives is also unchanging, permanent, and secure. Jesus is able to save to the uttermost. Because He is our High Priest forever, He can save forever. He will save . . .

(i) Those who come to God through Him: This tells us whom Jesus is able to save. It means those who abide in the Son and have fellowship with the Father. It also shows where we have to come for salvation – to God. It is one thing to come to church; it is another thing to come to God. This shows the place of abiding in the security of the believer. When we come to God through Him, He saves us to the uttermost. In Jesus there is complete security of salvation.
And finally,

(ii) He Ever Lives to Make Intercession for Them: It is strengthening and reassuring to know that Jesus prays for us, and that He ever lives to pray for us. This is tremendous encouragement to anyone who feels like giving up. Jesus’ intercession on our behalf is not a matter of pacifying an angry Father who wants to destroy us. It means that He continually represents us before the Father so that we can draw near through Him, and that He defends us against Satan’s accusations and attacks. Like He did for Peter in Luke 22:31-32

2. Jesus Is Better Qualified to Be a High Priest Than Any Priest from The Order of the Law of Moses. (Verses 26-28)
For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

The Levitical priests had to offer sacrifices for their own sins, but Jesus did not, because he had no sin. When he offered himself, it was not for himself, but for everyone else. He was the kind of sacrifice we really needed — without blemish, fit even for the holiest place in heaven. In these last three verses, Paul presents four reasons why Jesus’ Priesthood was a perfect one

Reason #1: He is a High Priest Best Fit for Us: The priests under the Law of Moses did not have the personal character of the Son of God. Jesus is holy, harmless (without guile or deception), undefiled, separate from sinners (in the sense of not sharing in their sin). Jesus is far superior in His personal character than any earthly priest.

Reason #2: He has become higher than the heavens: Two facts prove the perfect character of Jesus. First, His exaltation in heaven. Second, that He did not need to offer up sacrifices, first for His own sins – which the other priests needed to do daily.

Reason #3: He offered up Himself: This is totally unique. A priest may bring a sacrifice and offer it on the altar. But Jesus was both the priest and the sacrifice. This is the best sacrifice brought to God the Father by the best priest.

Reason #4: He has been Perfected Forever Verse 28 says: For the law appoints as high priests men who have weaknesses: Under the Law of Moses the priests were always men with weaknesses. But Jesus is a Son who has been perfected forever. Because He is a perfect High Priest, He was able to offer up Himself as a perfect sacrifice for our sin. Jesus is perfectly qualified to be our perfect High Priest – perfected forever.

CONCLUSION
Imagine for a moment the possible reaction of the Hebrews learning that the entire sacrificial system was no longer necessary and that it ended in this one sacrifice, Christ! It was therefore important for Paul to make this presentation that he had been on since chapter 1! In these last six verses he concluded the matter of the priesthood culminating in Jesus’ priesthood being perfected forever!

Parts of this study was culled from
https://enduringword.com/bible-commentary/hebrews-7/

Posted by: Isekhua Evborokhai AT 02:01 pm   |  Permalink   |  0 Comments  |  Email
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