Contributor: Alex Kokobili

INTRODUCTION:  Apostle Paul in the admonition in Romans 1:24-27 focused on the plight (or what would be) of those who refused to repent of their wrongdoings despite knowing the truth about God’s righteousness. The focus here reveals that the Romans were knowledgeable about the righteousness and true faith in God. Apostle Paul issued this warning to all men to depart from all unrighteousness or else face the judgment of God as seen in earlier verses (Romans 1: 18-23); in that, the same men who had known God, still dishonoured Him in their unrighteousness. They rejected God in their unrighteousness, thinking the availability of grace is an excuse to sin, but forgetting the consequences. (Romans 6: 1 “What shall we say then? Shall we continue in sin, that grace may abound”). Thus, all unrighteous comes with its own consequences and without genuine repentance, God can also deliberately withdraw His presence from such people. This means a person(s) will face the consequences of their unrighteousness which eventually leads to eternal damnation. Sin is any unrighteousness towards God that separates us from His presence, (Isaiah 64:6-7) and even if it looks righteous or acceptable towards men. Sin separates us from God which leads to death. Sin is any human conduct that displays Satan- in-nature (SIN) 1 John 3:9-10 NKJV, “Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother”.

Apostle Paul’s Emphasis on Sin’s Consequences (Romans 1: 24-27)

1. Romans 1: 24(NKJV) “Therefore, God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves”. The result of their actions as we can also see in the NLT: "So God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies." {VILE: immoral, evil, disgusting, extremely wicked}

The word “Therefore” in V24 used in the NKJV means, consequently, as a result, for that reason, or the consequences of actions. Explaining at this point, God’s GRACE was no longer available for repentance, they abandoned God, and He also left them to their carnality. The focus is on the unrighteousness actions which were summarised in V18-23 ( * those who suppress the truth by their wickedness, * those who knew God, they rejected Him and did not glorify Him as God; Professing to be wise, they became fools, * those who changed the glory of the incorruptible God into an image made like corruptible man and birds and four-footed animals and creeping things). The CONSEQUENCES start in V24 because God withdrew His Grace. It is, therefore, a terrible thing when God withdraws His presence from us due to sin and we fail to realize it. Some people don’t feel convicted any more of their sins and they don’t even care if they have backslidden. If such a person keeps on sinning, they might never receive God’s grace for repentance, no matter the volume of spiritual revelation they claim to have in defending their unrighteous conduct. Thus, a sinful person who is unwilling to repent will be ABANDONED by God to continue in their ways, without any caution.

2. Romans 1:25 -27 NKJV, “25 who exchanged the truth of God for the lie and worshiped and served the creature rather than the Creator, who is blessed forever. Amen, 26 for this reason, God gave them up to vile passions. For even their women exchanged the natural use for what is against nature, 27 and the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved”.

Here we realize that there are consequences for those who edit the truth of God’s word to suit themselves when God forbids it (see also, Deut 4:2, 12:32). A person who abandons the truth of God’s word would end up accepting the lies of the world and also substitute the place of God with earthly things. (This is against the commandment of God to worship any other thing apart from Jehovah God Himself in Exodus 20:3-5). For instance: Some people are obsessed with food, pride, fashion, wealth, ambition, fame, etc. all of which have all taken the position of God in their lives despite the warning in the bible.

The beginning of Romans 1:26NKJV, used “For this reason”, which refers to as a result of or punishment of denying the truth that God revealed Himself to mankind.  This is important because God is concerned about how we receive His word and the way we conduct ourselves in spiritual things (worship) and usage of our body which all have consequences. The consequences we see in V26-27 tells us that such persons have become addicted to doing terrible things which are un-shameful to them without any remorse.

3. Romans 1:27c (NKJV) “they suffered within themselves the penalty they deserved”. Verse 27(AMP): “And then they paid for it, oh, how they paid for it emptied of God and love, godless and loveless wretches”.

What a tragedy when people become dead to the presence of God. (For instance, in Psalm 106:14-15 NKJV, “But lusted exceedingly in the wilderness, And tested God in the desert. ¹⁵ And He gave them their request, But sent leanness into their soul)”

CONCLUSION

We are in an era whereby people choose to walk in their own ways and decide to serve God the way they feel, without accepting the truth of what the bible says. We must always bear in mind that there is a difference between a mistake and sinning perpetually. The latter could easily find grace if there is genuine repentance, while the former should be prepared for the severe consequences from God the great rewarder.

There is no such thing as good sin even if the sinner thinks it doesn’t affect others, because our actions matter to God at all times. Also, let’s us be aware that nobody is excusable or exempted when it comes to righteousness in God and we cannot be wiser or claim to know more than the word of God (1 Corinthians 1: 25 NKJV, “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.). Hence in the future study of Romans 1:28-30 NKJV, we will realize that those who think they know God but didn’t retain His righteousness; only deceived themselves.  This is so unfortunate because they eventually stand to lose eternity Mathew 7:23 NKJV “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!”.

Contributor: Isekhua Evborokhai

INTRODUCTION

One of the most difficult topics for people to understand; believers and unbelievers alike, is that of the wrath of God.  It is hard to reconcile for most people, that God who is a loving God is also a wrathful God; and the divide is usually the cross.  Yet it is at the cross where these two ideas meet, where love and wrath, justice and mercy are displayed. Anyone who truly wants to come to terms with this, need to come to an understanding of Unbelief – which is, the Rejection of God. In last week’s study, we looked at what the Gospel was – the power of God onto salvation. However, we will never come to grips with the importance of the gospel or be motivated to share it, until we come to the realization of this sad truth of God’s wrath! It is interesting to note that there are more references to God’s wrath and anger in the Bible than to His love and mercy, yet too many Christians will focus on love and mercy at the expense of the biblical idea of God’s wrath and anger.  You cannot have a complete, prefect, holy and just God without any of these.

1. VERSES 18-20: MAN REJECTS GOD’S REVELATION

“But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse.” (MSG)

• The NIV says, “The wrath of God is being revealed . . .” Paul uses a present tense to describe something that is currently happening and continues to happen. God’s angry displeasure is not just for the future (hell), but is currently being revealed – daily!
• God’s wrath is being revealed from heaven to all people because of their ungodliness and wickedness.
• God’s wrath is being revealed from heaven to all people who try to put a shroud over truth or suppress the truth

To put a shroud over a thing is to cover it up or make it unclear. Other versions use the word “suppress” to suppress is to hold something down. It implies that men know the truth, but they want to hold it down so that they can pursue their sins.

Whether it is evolution - denying God as the Sovereign Creator, or philosophy -  speculating that we cannot really know God at all, or psychology - telling us that we are not responsible for our problems (psychologists do not like the word “sin”!), these are all ways of pushing God away from us so that we can be our own lord.

• People have been made to know the truth about God instinctively; because God put this knowledge in their hearts. People have this knowledge not because of their intelligence or ability to figure it out, but because God makes it known. God made it plain to them through creation so there is really no excuse anyone can give! Unless, according to verse 18, they have chosen to suppress the truth by wickedness! No matter how sympathetic we want to be, the Bible says that nobody has a good excuse not to believe in God! Because by mere looking at creation, we are able to see His eternal power and the mystery of His divine being

2. VERSES 21-23: MAN REJECTS GODS’ GLORY AND HONOUR.

Verses 21-23: “What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.” (MSG)

Paul tells us in detail what the reason was why the wrath of God was being revealed to the world then as it is these days.

• Firstly, people knew God perfectly well, but they didn’t treat him like God, refusing to worship him! They knew God, but rejected Him, suppressing the truth, they failed to glorify and thank God – they failed to worship. To fail to glorify God is to be proud – viewing oneself as more important than God – worshipping self. The result of this was that they became silly and confused; having neither sense nor direction.
• Secondly, they claimed to be wise. In other words, they claimed to know and be able to know everything and to run anything. As a result, they become fools!
• Thirdly, because of the first two reasons that resulted in them becoming silly and confused; having neither sense nor direction and becoming fools, they traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand. In today’s world, people trade the glory of God for vanity!

CONCLUSION

The direction the world is heading today is one that fails to acknowledge God for who He is! So, let us be careful not to follow the crowd because the consequences can be dire. In Romans 1 verse 28, the Bible tells us of what happens to those who fail to acknowledge Him:

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate (depraved) mind, to do those things which are not convenient (things which are improper and repulsive);” (KJV)   

You see, it is not that they were completely ignorant about God; but they just did not like the idea of retaining God in their knowledge! They had some knowledge of God by the light of nature, and yet did not care. That is exactly what we are seeing these days. Because they do not want to retain God in their knowledge, they are trying every method to erase this knowledge of God out of their minds, and from others! God is a loving God; but He is also a wrathful God! The death of Jesus on the cross was to appease this wrath but God did not stop Jesus from dying. He even turned His back against Him! We are reminded that no one has any excuse; because creation clearly points to the divine Creator! The wrath of God should motivate us to share God’s message of salvation. We should determine to live godly lives, realizing that we still function in the flesh and can live in ungodliness and unrighteousness if we don’t make the conscious effort.

Culled from: https://sermons.faithlife.com/sermons/54701-romans-1:18-23-understanding-unbelief:-the-rejection-of-god-part-1, https://bible.org/seriespage/lesson-6-god-s-wrath-justified-romans-118-23,

Your Heart & Mind: Priceless Possessions Worth Protecting

https://books.google.ie/books?redir_esc=y&id=Ve3ADwAAQBAJ&q=reprobate#v=snippet&q=reprobate&f=false

Contributor: Martins Olubiyi

Introduction:

In our last Bible studies, we learnt from Apostle Paul that the Gospel is ‘the gospel of God’. The Gospel originates from God. It is God’s idea. It was ‘promised beforehand through His prophets in the Holy Scriptures’. It is about ‘His Son’.  Moreover, we learnt that Jesus Christ is God’s Son. He is the Christ- ‘the Messiah’. He is our Lord God. The Jehovah Adonai. Today we are going to study the remaining four verses in chapter one. These are considered as the theme of the Book of Romans.

Text: Roman 1: 14-17 [English Standard Version (ESV)].

“14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome. 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”   

The Gospel

Paul’s attitude about the Gospel.

• I am under obligation (am a debtor) to share it- Rom 1:14

Apostle Paul make the claim here that Jesus Christ Has given him the responsibility and calling to be a preacher of God’s Gospel. See Rom 1:1. Also 1Cor 9:16

• So am eager to preach the Gospel (I am ready to declare it)- Rom 1: 15

The reason why Paul is so eager to preach the Gospel l to those in Rome is that Jesus Christ by means of Paul’s calling had given him the Gospel to share with others. Until that happens, Paul’s calling is, in some way, not fulfilled yet. His supreme desire is to glorify his Saviour and take the Good news to all who are still without it.

Paul understood the cost in going to various places to preach the Gospel. He knew it would eventually cost him his life. Read Acts 20: 22-24 (ESV); Phil 1: 21-24.

Paul’s conviction was centred on one goal, which is to obey Jesus Christ by fulfilling his calling. He was driven and obedient.

We must strife to emulate Paul and be able to answer these questions: How driven are we to fulfil our calling? What barriers keep us from fulfilling what God Has called us to do? Why? What is more important to you than God’s glory.

• Rom 1: 16 ‘I am not ashamed of the Gospel … who believes…...’ – Rom 1:17 ‘For in it the righteousness of God is revealed…’the righteous shall live by faith.

Brian Evans maintained that in these two verses we have the theme of the entire Book of Romans. Moreover, he went on to say that many scholars believe these verses to be the two greatest verses in the entire Bible. It is worthy to note that Paul’s expression of his passion for the Gospel in a negative sense probably because everyone else is ashamed of the gospel. In other words, why could not Paul states ‘I am proud of the Gospel or I am confident in this Gospel. 1Cor 1: 18-31. The Gospel is foolish to the lost world. For that reason, the world is ashamed of the Gospel, the Cross, and ashamed of Jesus Christ. The world hates the Gospel because  there is no ground for boasting and because God is infinitely in control not them. It is offensive to the self-righteous. But it reveals the power of God.

For it is the power of God for salvation

The word “Power” (dunamis) comes from a Greek word that comes into English language as ‘dynamite’. The gospel is the explosive dynamite of God unto salvation. There is no more powerful message in the entire world than this truth. The gospel power brings a life changing and eternity-altering experience. Hence, Paul stated again in 2Cor 5:17 that “if anyone is in Christ, he is a new creation; the old things passed away, behold, new things have come”. The gospel of Christ has the ability to:

• Take away the penalty of sin.

Rom 6: 23 “ For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord”.

• Destroy the power of sin.

Eph 2:5 ‘When we were dead in our transgressions God made us alive together with Christ… and raised us up with Him’.

Col 3:1 ‘If you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.

• Create new life.

2Cor 5:17 that “if anyone is in Christ, he is a new creation; the old things passed away, behold, new things have come”.

See Rom 6:4; Rom 6:11; Rom 6:13; Eph 2:6.

Conclusion: If truly you have accepted the Gospel, the evidence of your new creation must bear witness in your heart that you are no longer under the condemnation of sin. For sin shall not have dominion over you because you have been raised up with Christ. Therefore, keep seeking the things above. Keep preaching the Gospel by word and deeds. You are the epistle that the world read.

Note: Teaching culled from Brian Evans via www.gccwaverly.net.

Contributor: Leye Olayiwola

Introduction

We will be considering an in-depth study on the opening chapter of Paul’s letter to the Romans. Who are the intended recipient of Paul’s letter? Who is this writer himself? What exactly is the message? Who is the center focus of this message? Why is this letter important to Paul and his intended readers? What are the benefits of this letter to us as believers? These and other questions will be addressed in today’s study.

Verse 1: Paul Introduces himself

Paul here introduces himself to his readers. He identifies himself as:

1. a servant of Christ Jesus indicating his allegiance and commitment;
2. 'called to be an apostle indicating his divine commission; and
3. 'set apart for the gospel of God indicating his mandate.

In identifying himself in this way Paul establishes his authority to write to the believers in Rome. What do you think that Paul meant when he said he was 'set apart for the Gospel of God'? Was it that he felt called to do nothing but preach the Gospel to unbelievers? Or was it that he felt compelled not only to proclaim the Gospel to unbelievers, but also to teach its true and full significance to believers, clarifying its meaning and implications, and defending it against the false interpretations which so quickly were attached to it?

Verse 1b – 3a, 9: Paul introduces the gospel

1. It is 'the gospel of God'. This teaches us that the Gospel originates in God. It comes from God. It is God's idea. This immediately prohibits any tension or division between the God of the Old Testament and the Father of Jesus. They are one and the same. It also prohibits any tension or division between God the Father and God the Son. In preaching a Gospel centered on Jesus Christ Paul did not for a moment consider that in doing so he was turning his back on God. Rather the Gospel is God's Gospel, God's good news.
2. To further enforce this point Paul teaches us that the Gospel was 'promised beforehand through his prophets in the Holy Scriptures'. Not only is the Gospel God's Gospel, it is also something that has always been in God's intention. It is not something altogether new, not an innovative attempt to redeem fallen humanity. From the first embryonic prophecy of the crushing of the serpent's head (Gen 3:15), to the fully-fledged description of the Servant of the Lord (Isaiah 52:13-53:12), the whole of Scripture points forward to the coming and sin-bearing death of Jesus Christ. Rather than contradict and nullify the Old Testament, the Gospel fulfils, validates and establishes the deepest significance of the Old Testament.
3. It is about 'His Son'. Here the whole content of God's good news is encapsulated in two words: 'His Son'. God's good news is about 'His Son'. Over and above all else, the Gospel is about God's Son. This is stated again in Romans 1:9 where Paul refers to 'the gospel of his Son', again identifying the person of Christ as the center of the Gospel. If in our supposed telling of the Gospel we have failed to tell people about the true, divine identity of Jesus Christ, we have in fact not told them the true Gospel at all.

Verse 3-4: Paul Introduces Jesus Christ

1. He is God's Son. To make this statement meant to claim for Jesus Christ equality with God. A 'son' is, without reduction, of the same essence as the 'father'.
2. He is, according to his human nature, a descendant of David. Paul links Jesus with all the prophecies relating to the Davidic king who would one day rule God's people.
3. Paul repeats his affirmation of Jesus' divine sonship: Jesus was, through the Spirit of holiness, declared to be the Son of God by his resurrection from the dead. Here Paul teaches that the resurrection of Jesus confirms his deity. Why is this? Because the resurrection means that Jesus' death was not a death for his own sins, that he had no sins of his own for which to bear the death penalty. That in turn means that when Jesus made the claims that he did he was speaking the truth - when, for instance, he called God his Father, when he said 'I and the Father are one' (John 10:30), when he said that seeing him was seeing the Father (John 14:9). All of Jesus' claims are validated by the resurrection.
4. He is 'Christ'. The English 'Christ' translates the word 'Christos' which is the Greek equivalent of the Hebrew 'Messiah'. Again Paul identifies Jesus as the subject of Old Testament prophecies, this time the prophecies concerning the Messiah - the Anointed One, who would come to save and lead God's people.
5. He is 'our Lord'. We can very easily slip over this word 'Lord' in our familiarity with it, but we should not lose sight for a moment that 'Lord' is one of the common Old Testament names or titles of God. God is the Lord. The Lord is God.

Verse 5: Paul Introduces his ministry

Paul sees Jesus Christ as the source/origin ('through him') and goal/purpose ('for his name's sake') of his ministry. His ministry was not his idea, nor is he in it to make a name for himself. It is a Christ-focused, Christ-centred ministry. He also sees his ministry as 'grace', that is, as something that he did not earn, deserve or merit. Both his ministry, and the ability to pursue it, are a gift.

Verse 6-8: Paul identifies his readers

It would be easy when we read some parts of Paul's letter to the Romans to forget that his readers are already believers, and because of that, to misunderstand his meaning. He here identifies them as 'among those called to belong to Jesus Christ', 'loved by God' and 'called to be saints’ and mentions their faith which 'is being reported all over the world.' Paul's readers are true believers in Jesus Christ; they already belong to Jesus. They already are loved by God. They already are 'saints' - set apart by God, for God. They already have faith. Paul is not writing to them to bring them to the point of faith. Rather, he is writing to them to spell out the implications of their already existing faith. He is not writing to them to bring them to Christ. Rather, he is writing to them so that their already existing union with Christ will find expression in the way they relate to God and to each other.

Verse 8-13: Paul introduces his priorities in relation to the Romans

Although Paul has not yet met the Roman believers, he already has them firmly fixed in his heart and mind. He thanks God for all of them (verse 8). He prays for them all the time (verse 10). He longs to come to see them but has been prevented (verses 10-13).

Considering that he has just stated that their faith is being reported all over the world, this is an interesting and informative comment. It gives us the insight that to 'preach the gospel' was not limited to initial, conversion-generating preaching, but included explanatory teaching of the meaning and implications of the gospel in the on-going life of the believer. Most of Paul's letters contain this kind of gospel teaching, and we know from his letters that the care of the churches and the preservation of the purity of the gospel within the churches lay heavily on his heart. This burden he affirms in verse nine where he states that he serves God with his 'whole heart in preaching the gospel of his Son'.

Conclusion

Those who truly know the Gospel know that its impact is not initial only. Indeed, the more one knows and understands the Gospel, the more one realizes that it is increasingly impactive for every moment of the believer's life.

The more a believer studies the message of the Gospel the bigger he/she understands it to be. So, Paul was eager to preach the Gospel - to expound its depth and its greatness, even, no, not just even, but especially to those who had already embraced it. He longs to see them and strengthen them through his ministry (Romans 1:11). It therefore follows that our call to preach the gospel to a dying and decaying world does not stop at the point of conversion, necessity is laid on everyone of us, believers, to bring men to the place of maturity.

Some parts of this study culled from https://www.godswordforyou.com/bible-studies/romans/183-study-one-introductions-romans-11-15.html

Contributor: Alex Alajiki

INTRODUCTION:

Paul was called by God to be an apostle to the gentile (Rom.11:13 “For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry”).

He brought Christianity to the gentile world, and  established churches for worship and ministry. Rome was the capital of the gentile world, and a church was planted there. Paul no doubt knew the strategic value of strengthening the body of believers by laying a strong doctrinal foundation.

Paul was continually challenged by the Jews regarding the Gospel of Christ and the Law of Moses. Paul obviously wanted to clear up any confusion by creating a strong doctrinal statement in his epistle. He addresses the same issues as in his other epistles, false doctrine, false teachers, and troublemakers who would stir up dissension in the church.

Authorship;

Paul is universally accepted as the author of the epistle to the Romans. Throughout the entire letter it is easy to see Paul's sincerity, his unique insights in the teachings about God, the Jews, Jesus and salvation to all mankind. Statements in the epistle indicate that Paul was going to Jerusalem with the collection for the poor which he had gathered (Romans 15:25-27). The key personalities in the book of Romans are the Apostle Paul, and Phoebe who delivered this letter.

Date;

The epistle to the Romans appears to have been written near the end of Paul's third missionary journey, probably around 57 or 58 AD. One of the main reasons for this date is because 1 Corinthians and 2 Corinthians refer to this collection and this would indicate that Romans was written just after 1 and 2 Corinthians, toward the end of Paul's third missionary journey. Most scholars date the epistle near AD 58 and name Corinth as the city of its origin.

Audience;

The epistle begins with "To all who are in Rome, beloved of God, called to be saints" in Rom 1:7. This would clearly indicate that Paul was addressing the Christian church in Rome. Throughout the book of Romans, it is clear that in the church at Rome there were many Jews and Gentiles.

 Outline of the Book of Romans

1, Doctrine and Theology - Chapters 1-8; Paul explains the fundamentals and foundations of the Christian faith (Rom.6:23). This is the Gospel Message, which all believers are commanded to share with the entire world.

2, God's Plan for Israel - Chapters 9-11; Paul explains God’s sovereignty over salvation. He also spells out how an individual may come into a right relationship with Go ( Rom. 10:9-10 ). Place your faith and trust only in what Jesus Christ has already done on the cross and make Him the Master of your life and trust He raised Himself from the grave conquering death. His promise to everyone is: "You will be saved''.

3, The New Life in Christ - Chapters 12-16; Paul gives instructions for all Christians about how to live a holy lifestyle ( Rom.12:1-2 ). Much of the errors and trials that Paul dealt with in his “Epistles”, were because the believers had conformed their lives to the world and not to God.

Summary of Romans from 1 to 16

Romans 1—The Gospel Is the Power of God

It covers Paul’s introduction to the book of Romans as well as building a case against the entire world that we were guilty before God. The reason for writing the book of Romans was to share the gospel and teach that our righteousness comes by faith in Jesus Christ apart from what we can do to earn it.

Romans 2—God’s Righteous Judgment

It is written to admonish the Jews that living by the law and circumcision does not make them righteous in God’s eyes. This comes as quite a shock, but Paul stresses that living by rules and regulations only brings about judgment and condemnation. Paul concludes that a true Jew is one that has experienced circumcision of the heart by the Spirit of God.

Romans 3—Righteousness Apart from the Law

It completes the accusation that both the Jews and the Gentiles are guilty before God. Now the prosecution can rest and the defence begin. Paul switches gears by explaining that the righteousness that the law was powerless to give us, God did by sending Jesus. He maintains that this righteousness comes by faith to all who believe in Christ Jesus apart from obeying the law.

Romans 4—Justified by Faith

It is proof that faith has always been the means for justification. Paul reflects back to the Old Testament patriarchs who were justified by faith, not works, to illustrate his point. Paul uses this illustration to prove that Gentiles were part of this promise given to Abraham. The whole world was blessed through him because he chose to believe God rather than his circumstances and, because of this, his faith was credited to him as righteousness.

Romans 5—The Results of Justification by Faith

It is powerful and instrumental in understanding that we are reconciled with God through Jesus Christ. God did not spare His own son, but graciously gave Him for us to undo what Adam did in the garden. Death came through one man’s sin, but life came more abundantly in every way through the gift of Jesus. Paul stresses that this reconciliation is not something we are waiting for, but in every sense of the word, believers are righteous, holy, and acceptable to God.

Romans 6—Freedom from Sin

It eloquently teaches that when we are born again, sin’s power is broken in our lives. Paul maintains that we are freed from sin and made alive to God through Jesus Christ. Our sinful nature was crucified with Him when we were baptized into his death. Now through Jesus, we have received the gift of God, which is eternal life.

Romans 7—Married to Christ

It shows us the contrast between living bound to the law and living by the Spirit of God. We are no longer in bondage as slaves and are now free to belong to God. The struggle with sin may still be evident, but Paul maintains we have no obligation to succumb to it. We are instructed to live by the Spirit and bear fruit according to our new nature.

Romans 8—Life in the Spirit

It shows how to live by the Spirit and let peace rule in our hearts. The Holy Spirit within us continually testifies to us that we are children of God. He gives us assurance with God to convince us that nothing will ever separate us from His love. This is a passage of hope because we know our future is bright in Christ.

Romans 9—Children of the Promise through Faith in Christ

It teaches us that it is not natural children that are God’s children, but rather children of the promise. The promise comes through faith in Christ not by works of the Law. He uses the example of the Israelites, who pursued righteousness by the law without obtaining it, and Gentiles, who pursued it by faith and obtained righteousness through Jesus Christ. Chapter 9 is a sobering call that faith in Christ alone saves us.

Romans 10—The Word of Faith

It teaches the word of faith. By confessing with our mouth that Jesus Christ is Lord and by believing this in our hearts, we are saved—nothing more, nothing less. Christ is the end of the law so we can be justified and made righteous by faith in Jesus alone. Faith comes by hearing this gospel message and responding to it. Paul encourages us that “Everyone who calls on the name of the Lord will be saved.”

Romans 11—A Remnant of Israel

It discusses that, although Israel as a whole rejected Jesus as the Messiah, there is still a remnant chosen by grace. Their dismissal of Jesus has blessed the world because this salvation message was then opened to the Gentiles. However, they have not fallen beyond recovery, and in the end Israel will be saved through faith. God’s plan includes bestowing mercy upon all mankind.

Romans 12—Living Sacrifices

It encourages us to be living sacrifices in view of the mercy we have received in Christ Jesus. We do this through renewing our minds to the truth of God’s word, serving and blessing the body of Christ through our gifts and above all by loving and being devoted to one another. Romans 12 is a call to live a life of peace, faithfully serving the Lord in all things and overcoming the evil of the world by faith.

Romans 13—Submission to Authorities

It is a charge to clothe ourselves with Christ Jesus and live as His children in this present world. We are to submit to authorities and to pay respect where it is due. We are to wake up and serve the Lord out of love by showing others the light of the gospel.

Romans 14—The Weak and the Strong

It encourages us to consider everything we do as if we are doing it for the Lord. It is a call to do what leads to peace and mutual edification within the body of Christ. We are not to condemn or look down on those who are weaker in faith, but be fully convinced of what is acceptable in our own minds, as everything that does not come from faith is sin.

Romans 15—Unity among Believers

It stresses unity within the body of believers. We are to take the encouragement from the scriptures and Christ as our example in how we live accepting one another. Paul reminds us that we are competent ministers of the gospel taking in and internalizing the amazing grace that was covered in the previous chapters. Now it is our job to share it with others.

Romans 16—Commendations and Greetings

It is Paul's final farewell and instruction to the believers in Rome. He is affectionate toward them and gives final coaching to watch out for false doctrines and teachings and those who would cause division among them. He reminds them that Satan will soon be crushed under their feet and that His gospel is able to hold them until the day of Jesus.

Contributor: Isekhua Evborokhai

INTRODUCTION: As Paul concludes his letter to the Galatian churches, he writes the final words in his own distinctive handwriting as if to certify the authenticity of the entire letter with his personal stamp of approval.

1. PAUL TAKES THE PEN IN HIS OWN HAND (Verse 11)

"With what large letters" calls attention to the fact that Paul's handwriting is distinct from that of the scribe who wrote the other parts of the letter. It was as if he were saying, "Pay careful attention to my final words!" These final verses emphasize the key points Paul had been making throughout the letter - that false teachers were trying to persuade the Galatians to submit to the system of the Law which is opposed to the new economy of the cross of Christ. These concluding comments contain many reminders which point back into the body of the letter to highlight points that Paul had already made there.

2. ONE LAST STRIKE AGAINST THE FALSE TEACHERS (Verses 12-13)

• Since Paul's main goal was to counteract the message of the false teachers, he does not want to close this letter without summarizing their errors and their motives. The false teachers were putting on a "good face" (literally). They only made an outward show of conformity to the practices of the Jewish system.
• "In the flesh" - in the realm of the fleshly nature. Paul had clearly contrasted the flesh with the Spirit - the works of the law with the fruit of the Spirit. Here he clearly shows that the false teachers wanted nothing more than a good showing of human effort. And their desire to put on a good facade for others was certainly prompted by the fleshly, fallen human nature.
• They simply wanted to gain the acceptance and approval of their countrymen. Paul points out that their motive was to avoid persecution. Had they preached the true gospel, they would have faced the same kind of persecution that Paul faced. The reason Paul was persecuted was because he taught that the work of Christ (the cross of Christ) is the only basis for being justified before God (see Gal. 5:11).
• Paul reminds the Galatians that even the Jews themselves cannot actually keep the Law (see Gal. 3:10-11). The underlying motive of the false teachers is ambition - they want to be able to boast about the numbers of followers they had recruited.

3. ONE LAST REMINDER OF WHAT CHRIST'S WORK ON THE CROSS ACCOMPLISHED FOR US (Verses 14-16)

• "But"... by contrast, Paul would never do this. He did not desire to glory in his own fleshly accomplishments nor in the works of others. The only thing worth boasting about is what Christ accomplished on our behalf (see Gal. 3:13).
• Our fleshly accomplishments count for nothing toward our justification before God. That is why Paul reminds believers that we have been crucified with Christ (see Gal. 2:20) and we are no longer in slavery to the desires of the flesh. We are no longer bound to try to impress the world like the false teachers were doing.
• "Circumcision nor uncircumcision" here Paul reminds us that being a Jew or being a Gentile does not provide any advantage when standing before God (see Gal. 5:6). The only thing that counts is being a "NEW CREATION". The creation of something entirely new is something that only God can accomplish, and that is the only thing that matters in our justification before God.
• "This rule" the previous verse (Gal. 6:15) contains a "rule" that Paul wants every believer to live by. This rule is that Jewish/Gentile distinctions mean nothing when it comes to salvation - the only thing that counts is being a new creature. Walking according to this rule means giving up any hope that human effort will be effective in attaining righteousness before God - that salvation comes by faith alone in Christ alone. Those who walk by this rule will have peace with God as well as being the objects of His mercy - it is God who justifies believers on the basis of the finished work of Christ.
• "The Israel of God" - believing Jews; Israelites who are walking by this rule. God has always worked with the believing remnant of the nation of Israel (see Romans 9 - 11).

4. ONE LAST TESTIMONY TO PAUL'S APOSTLESHIP (Verse 17)

• "Cause trouble for me" - (literally) give me troubles; cause Paul to defend his apostolic authority as well as the truth of his gospel message. Paul had gone to a great deal of trouble to accomplish this in the letter to the Galatians. He had answered the "troublemakers" in such a way that "from now on" he should not need to do so again.
• "The brand-marks of Jesus" - these were the kinds of "brands" that were given to slaves in order to identify their owner. Brands were also marked on soldiers, captives, and servants in the pagan temples. Paul certainly bore in his body the brand marks of suffering for Jesus (see Second Corinthians 11:23-28).
• Paul's own battered physical body testified to the authenticity of his apostleship!

5. ONE FINAL BLESSING ON PAUL'S BRETHREN (Verse 18)

• Grace is the undeserved favour of God that give us new life, and it also provides us with a new desire and power to live in a way that pleases God. Everything that Paul has said about the work of Christ on our behalf is the result of the grace of God.
• Paul addresses them as "brethren" at several places in this letter (see Gal. 4:12; 5:11; 6:1). But he has spoken very sternly, and before he closes he wants to make sure they understand that he holds great affection for them as his brethren in Christ. We must avoid the temptation to put on a good show to get the approval of others or to gather a band of followers. If we boast in anything we should boast only in what Christ has done for us on the cross. We should live every day in light of our new life in Christ, realizing that persecution might be the consequence of such a life lived for Christ.

This study was culled from

http://www.spiritandtruth.org/teaching/Galatians_by_Steve_Lewis/22_Galatians_6_11-18/Gal_6_11-18_Notes.htm?x=x

Contributor: Alex Alajiki

INTRODUCTION

We examined Temperance (Self Control),  the last of the graces of the fruit of the Spirit last week. it is simply the ability to control oneself in all things. We understood that we must exercise self-control over our Flesh, Time, Anger, Our Tongue and Belly.  In  1Corinthians 9:24‑27; Paul compared a believer to an athlete subjecting the body to rigorous discipline with self-control to be able to win, so also must we apply self-control to every area of our lives if we must win the Lord’s incorruptible crown.

Finally, we are studying the last chapter in this Paul’s letter to the region of Galatia. We should remind ourselves, in conclusion of our studies, that the main theme of the book of Galatians is that we are justified by faith, not by the works of the law.

1:  Restoring a Fallen Brother; Gal.6:1-5

Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. 3 For if anyone thinks himself to be something, when he is nothing, he deceives himself. 4 But let each one examines his own work, and then he will have rejoicing in himself alone, and not in another. 5 For each one shall bear his own load.

• Vs 1, Brethren. The verb “overtaken” or "caught" (NIV), "detected" (NRSV) is prolambanō,

originally, "take before (hand)." Here it means "take something by surprise, overtake, surprise someone." The word indicates a non-normal event. Sin isn't to be considered a "normal" part of the Christian's life. The normal Christian life is walking in the Spirit. However, the reality is that we goof up, we slip, we sin because we have an adversary (1 Pet.5:8). But grace made provision for restoration;

• you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you

also be tempted; Grace made provision for restoration. 1 John 2:1-2 “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.”

When we discover such a brother or sister, we must not jump on them with legalism, condemnation and judgment, but allow a mature spiritual person to handle them. Spiritual means Holy Spirit-filled person.

Restoration must be done by a spirit of meekness, gentleness or humility; the quality of not being overly impressed by a sense of one's self-importance or superiority. James 5:19-20.

While doing this work of grace and love, we must be carful less we fall into temptation of judging others.

• Vs 2,  To bear another’s burden is to prevent their crushing under heavy load. Rom.15:1 "We who

are strong ought to bear with the failings of the weak and not to please ourselves."

The law of Christ is the law of love; John 13:34 "A new command I give you: Love one another. As I have loved you, so you must love one another." It is the royal love as we see in James 2:8.

We can be tempted to say, "I don't want to get involved. It's not my business." But that's not love -- nor does it recognize the fallen one as part of our Christian family. 1 Pet.4:8 “And above all things have fervent love for one another, for “love will cover a multitude of sins.”

• Vs 3-5, For if anyone thinks himself to be something, when he is nothing, he deceives himself.

4 But let each one examines his own work, and then he will have rejoicing in himself alone, and not in another. 5 For each one shall bear his own load

It's easy to deceive ourselves about our own righteousness. long-time church leaders and members are particularly vulnerable, since we're around church, we've taught the Scripture, we believe in the truth. We think of ourselves as "good" people. But we can be the worst hypocrites! James is especially instructive here: James 1:22-25 “Be doers of the word, and not merely hearers who deceive themselves. 23 For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; 24 for they look at themselves and, on going away, immediately forget what they were like. 25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing."

Each one should test his own actions." We're not to be easy on ourselves. Only through continual self-examination and bare honesty can we protect ourselves from self-deceit. 2 Corin.13:5

The danger is that we who are restoring others may lose our humility and become condescending -- and lose our own edge!

2: Be Generous and Do Good; Gal. 6:6-10

Let him who is taught the word share in all good things with him who teaches. 7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 9 And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. 10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

• Vs 6, "Share" (NIV, NRSV), "communicate" (KJV) is koinōneō, "give/contribute a share." Paul

 uses this word also in his letter to the Philippians. “Not one church shared with me in the matter of giving and receiving, except you only." (Phil.4:15b)

Paul isn't trying to get money from the Galatians. Elsewhere he insists that he himself glories in preaching the gospel free of charge to the recipients (1 Corin. 9:18). He can do so because the Philippian church helped support him! But it is important that he teaches the churches how to provide some support for their own leaders and preachers both financially and materially. Otherwise these teachers won't be able to spend their time preaching. So, he asserts this important principle that came down from Jesus himself; Matt.10:10, 1 Corin. 9:4-14; 1 Tim. 5:17.

• Vs 7-8, This giving instruction to tied to the law of sowing of reaping. We are warned not to

deceive ourselves by failing to observe God’s principle but expecting to reap the benefits. God watches over His words to perform them; Jer.1:12. We can’t mock God or treat Him with contempt, you will reap whatever you sow. Flesh to flesh and spirit to spirit. We can choose either to yield to God's Spirit in us or to go our own way. Each direction has eternal consequences. One end is eternal life; the other is "corruption," that is, destruction.

• Vs 9, “Weary" is egkakeō, to lose one's motivation in continuing a desirable pattern of

conduct or activity, lose enthusiasm, be discouraged. Why must we not grow weary, because there is a reward! At the proper time, the time God has chosen, Christ will come and reward us both here and after. I cor.15:58 “Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain."

CONCLUSION

Vs 10, Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. God will always present us with opportunities for good works, but we have the personal preference to do them and be rewarded. We are to continually find ways to do good to others, since it is the natural outflowing of God's love that has been poured into our hearts by the Holy Spirit (Rom. 5:5). It was this doing good which was to characterize Christians to the pagan culture that surrounded them. We're not to be known as religious weirdos, but as people who act in loving and kind ways, patiently doing good to others.

Contributor: Isekhua Evborokhai

INTRODUCTION

We have finally come to the last of the graces of the fruit of the Spirit. These graces, seeds or virtues manifest when we allow the Holy Spirit express Himself through us. The KJV calls this 9^th seed of the fruit of the Spirit, Temperance, the NKJV calls it “self-control”.

Galatians 5:22-23 (AMP) says: “But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law.”

Self-control is more commonly used today than Temperance. And Self-control is something that we have received from the Holy Spirit it’s also something that we have to exercise in our lives daily. Because we have the Holy Spirit living inside of us, implies that we already have this grace in our hearts, but it’s up to us to bring it to the surface, to manifest it in the natural realm.

WHAT IS SELF-CONTROL?

Simply, it is the ability to control oneself, in particular one's emotions and desires, especially in difficult situations. As Christians, we need to exercise self-control in all things; it’s a very necessary part to the Christian life. Although it is possible to gain self-control by purely natural self-discipline; we can only go much further in exercising self-control, if we allow the Holy Spirit who dwells in us express Himself through us.

WHY MUST WE EXERCISE SELF-CONTROL?

There are basically three main reasons why we MUST exercise self-control.

1. In consideration of others: Paul writing to the Corinthian church in 1 Cor.10:23-24 said in the TPT version: “You say, “Under grace there are no rules and we’re free to do anything we please.” Not exactly. Because not everything promotes growth in others. Your slogan, “We’re allowed to do anything we choose,” may be true—but not everything causes the spiritual advancement of others. So don’t always seek what is best for you at the expense of another.
2. So that God’s Word is not dishonoured: In Titus 2:2-6 (AMP) Paul admonishing Titus, said in verse 2, “Older men are to be temperate . . .” and in verse 6 he said, “. . . young men (are) to be sensible and self-controlled....”

The reason for these is seen in verse 5c “. . .  so that the word of God will not be dishonoured.”

3. In protection of our Souls: Proverbs 25:28 (TPT) says: “If you live without restraint and are unable to control your temper, you’re as helpless as a city with broken-down defences, open to attack.” We are at constant war with our own sinful desires that attempt to drag into sin (James 1:14), and wage war against our souls (1 Peter 2:11). Exercising self-control keeps our enemy from gaining a foothold over us, and it keeps sin from having the upper-hand in our thoughts, words, and actions.

HOW DO WE EXERCISE SELF-CONTROL?

Generally speaking, it is by creating boundaries and guidelines and living by them. Specifically, as Christians, it is by allowing the Holy Spirit dictate how we respond or react. Romans 8:14 (AMP) says: “For all who are allowing themselves to be led by the Spirit of God are sons of God.”

FIVE AREAS TO EXERCISE SELF-CONTROL

1. Our Flesh

In 1^st Corinthians 9:27 (AMP) Paul applies this strategy “But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].”

TPT version put it this way:

“but I train like a champion athlete. I subdue my body[a] and get it under my control, so that after preaching the good news to others I myself won’t be disqualified.

The footnote [a] says: Or “I beat my body black and blue.” This is an obvious metaphor of placing the desires of one’s body as second place to the desires of the Holy Spirit. See Rom. 8:13.

2. Our Time

One area that we really need have to self-control in is with our time. These days too many things can steal your time. Things like TV, Social Media, sometimes fellowships, hobbies, and many others. Even your family can steal your time. Nothing wrong with any of the above things, but in excess, they can steal your time. Colossians 4:5 (AMP) says:

“Conduct yourself with wisdom in your interactions with outsiders (non-believers), make the most of each opportunity [treating it as something precious].”

We need to use every chance we have to tell people about the Good News. Ephesians 5:15‑16 (LB) says: “So be careful how you act; these are difficult days. Don’t be fools, be wise: make the most of every opportunity you have for doing good.”

3. Our Anger

Another area where we have to exercise self-control in is with our temper. Eccl. 7:9 says: “Do not be eager in your heart to be angry, For anger dwells in the heart of fools.

Proverbs 16:32 (TPT) says: “Do you want to be a mighty warrior? It’s better to be known as one who is patient and slow to anger. Do you want to conquer a city? Rule over your temper before you attempt to rule a city.”

We need to control our anger. If you do, you are better than the mighty.

Ephesians 4:26 (AMP) says, “Be angry [at sin—at immorality, at injustice, at ungodly behaviour], yet do not sin; do not let your anger [cause you shame, nor allow it to] last until the sun goes down.

4. Our Tongue

We must exercise self-control in what we say. Eccl.5 verses 2 and 6 say:

“Don’t shoot off your mouth or speak before you think. Don’t be too quick to tell God what you think he wants to hear. God’s in charge, not you—the less you speak, the better.”

“Don’t let your mouth make a total sinner of you. When called to account, you won’t get by with “Sorry, I didn’t mean it.” Why risk provoking God to angry retaliation?”

(James 1:19) Says, “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.”

We are thus admonished to be slow to speak because when angry, many times, we speak off the top of our heads, and say things we don’t mean, things we’ll be sorry for later.

5. Our Belly

There are those who have allowed their bellies to be their gods due to greed. The Bible says in Philippians 3:19 that their end is destruction! The ESV says: “Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.”

Proverbs 25:6 says: “If you find honey, eat just enough-- too much of it, and you will vomit.”

Proverbs 23:2 says: “Be careful to curb your appetite and catch yourself before you fall into the trap of wanting all you see.”

Proverbs 23:20 says: “Do not join those who drink too much wine or gorge themselves on meat.”

CONCLUSION

In 1^st Corinthians 9:24‑27, Paul’s metaphor is about the lives of athletes in preparation for the old Grecian or Olympic Games, where every competitor had rigorous training before he/she could compete, during this rigorous training, they had to be temperate in all things. Even athletes today do much the same thing, they exercise temperance or self-control. Now if these athletes put in so much effort just to win a medal that fades, shouldn’t Christians put in even more effort to maintain their spiritual fitness and get an incorruptible crown? Of course we must take the pain to maintain our spiritual fitness by fasting, praying, fellowshipping, attending communal and individual Bible studies, etc.

Contributor: Isekhua Evborokhai

INTRODUCTION

Last week we considered three of the graces of the fruit of the Spirit kindness, goodness, and faithfulness. We learnt that these graces were all part of God nature. We concluded that our hearts should match our actions; and that God is just as concerned about our heart as He is our actions. Today we shall be considering the first of the last two - Meekness.

Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. (KJV)

Matthew 5:5 “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle, (humble or meek) [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.” [AMP] Emphasis mine

MEEKNESS DEFINED

Meekness has been defined as power under control. A strong but gentle, reverent, and humble spirit of selfless devotion to God and submission to His purposes.  It is the opposite of pride. It is a God-controlled person, who possesses a strong yet teachable spirit, with all the emotions and ability to take and conquer, but still is able to govern himself.

The meek person rejects the attitude of self-sufficiency and superiority, but lives completely for God with no agendas other than to please Christ.

A word with a closely-related meaning is magnanimous, defined as “generous in forgiving; avoiding resentment or revenge; unselfish.”

Meekness is an important part of true love. “Love is patient; love is kind … It is not rude, it is not self-seeking, it is not easily angered” (1 Corinthians 13:4-5, New International Version).

The Bible places great value on meekness. Jesus said, “Blessed are the meek [Greek praus], for they shall inherit the earth” (Matthew 5:5). That’s a mighty big reward for being meek!

We are to be meek (yielded, teachable, responsive) first of all in our relationship with God, and secondly meek (humble, gentle, respectful) in our relationships with people. To become this kind of person, God must tame and train us!

MEEKNESS VS GENTLENESS!

Since “meek” is no longer a popular or commonly used word, modern Bible translations frequently substitute the almost-synonymous word “gentle.” The New King James Version, for instance, uses “meek” and “gentle” interchangeably. However, we must be aware that gentleness refers mostly to actions, whereas meekness refers to attitude— one’s whole state of mind as well as actions. Meekness produces gentleness. This explains why meekness is one of the beatitudes—beautiful attitudes for which God promises blessings (Matthew 5:5).

MEEKNESS IS NOT WEAKNESS!

Many people confuse “meek” with “weak.” It’s regrettable that they rhyme because godly meekness requires strength! Meekness does not refer to weakness or passivity but to controlled power, expressed by faith, obedience and a whole-hearted surrender to the Holy Spirit.

Some people assume that a person who doesn’t retaliate tit for tat must be afraid or mousy. But true strength is shown by a secure individual who stays cool, thinks first and then responds in the way that will best help the other person. Proverbs 15:1 says:

“A soft answer turns away wrath, but a harsh word stirs up anger”

• Consider God! He is all-powerful, but He never misuses His power. He is the perfect Father who never overreacts, is gentle with His often-unruly children and always does what is best for us.
• Consider also the example Jesus Christ while on earth. Although He could call on divine power, He was approachable, sympathetic, kind and loving. In Matthew 11:29, He said,

“Take My yoke upon you and learn from Me, for I am gentle and lowly [humble] in heart”

He used His power for healing rather than hurting. Remember His words: “Learn from Me.”

JESUS: OUR EXAMPLE OF MEEKNESS/HUMILITY

Philippians 2:5-9 says: “Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:] Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, but stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross! Therefore [because He stooped so low] God has highly exalted Him and has freely bestowed on Him the name that is above every name.”

1 Peter 2:23 “When He was reviled, He did not revile in return; when He suffered, He did not threaten, but continued entrusting Himself to Him who judges justly.”

Zechariah 9:9 “Rejoice greatly, O Daughter of Zion! Shout aloud! Behold, your King comes to you; He is [uncompromisingly] just and having salvation [triumphant and victorious], patient, meek, lowly, and riding on a donkey.”

TWO PROMINENT EXAMPLES OF THE MEEK AND HUMBLE

• Moses, a man that spoke with God was very meek. Numbers 12:3 says: “Now the man Moses was very humble (gentle, kind, devoid of self-righteousness), more than any man who was on the face of the earth.)” [AMP]
• John the Baptist; the forerunner OF Christ was meek. In Mark 1:7, he said: “There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.” And then in John 3:30, he said: “He must increase, but I must decrease.”

CONCLUSION

We are admonished to live a life completely clothed with meekness and humility. Colossians 3:12 says:

“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;”

In Philippians 4:5, the Bible admonishes us to have a reputation for gentleness. It says:

“Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near.”

The Bible also admonishes us to live this way in several other scriptures.

Matthew 23:11-12 “The greatest among you shall be your servant. And whoever exalts himself will be humbled, and He who humbles himself will be exalted.”

Titus 3:2 “Speak evil of none, do not be quarrelsome, but gentle, showing perfect meekness toward all (perfect courtesy toward all men).”

1Timothy 6:11 “But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.”

Ephesians 4:2 “With all lowliness and meekness, with longsuffering, forbearing one another in love;”

Remember that it is the result of His presence, the Holy Spirit within us that enables us to manifest these graces of which meekness is one. So let’s allow the fruit mature and ripen in us.

Contributor: Isekhua Evborokhai

INTRODUCTION:

In the past few weeks we have been considering the virtues, graces or seeds of the fruit of the Spirit - the result of God’s presence within us. According to our text Gal.5:22, “But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, [AMP]

We have since considered love, peace, patience (longsuffering) and in today’s study we shall be considering kindness, goodness, and faithfulness.

1. KINDNESS

Kindness is defined as the quality of being generous, helpful, and caring about other people. It conveys the meaning of moral goodness, integrity, usefulness, and compassion. In the King James Version this word is translated “gentleness,” which links it to the meaning of a gentleman or a gentlewoman, someone who behaves properly, with moral integrity. Romans 2:4 reminds us that it is God’s kindness that leads us to repentance not judgement. The Holy Spirit enables us to have moral integrity with kindness and not get trapped in self-righteousness judgement.

 “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.” Colossians 3:12

• Kindness is part of God’s nature

God's kindness can be personal, meant especially for one person. David experienced God's kindness, and he praised God for it, saying, "He reached down from on high and took hold of me" (Psalm 18:16).

God's kindness may also affect many people in a particular way. God shows His kindness through the ongoing provision described in Acts 14:17: "He has shown kindness by giving you rain from heaven and crops in their seasons."

• We must show Kindness

Ephesians 4:32 “Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you. [AMP]

“Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.” 2 Samuel 9:7

2. GOODNESS

Goodness means uprightness of heart and life.  Goodness is seen in our actions not just the words of our mouths. This word relates to not only being good, but also doing good things. The Contemporary English Version of 2 Thessalonians 1:11 highlights this meaning, “We pray for God's power to help you do all the good things you hope to do, and your faith makes you want to do.”  Through the Holy Spirit's work in Christians' lives, they are upright in heart, and they do good things. God knows how much we love Him by how much we are showing self-sacrificing love for other people.

In man, Goodness is not a mere passive quality, but the deliberate preference of right to wrong, the firm and persistent resistance of all moral evil, and the choosing and following of all moral good.

• Goodness is part of God’s nature

In the Bible, the “goodness” of God often refers to His gracious generosity in providing abundantly for mankind’s needs and benefits (Psalms 23:6; Psalms 65:11). It can also refer to God’s generous mercy and patience that allow more time for sinners to repent (Romans 2:4).

But God’s goodness is much more than those things. It is the very essence of God’s nature— His righteousness and holiness. In Ephesians 5:9, we see that His goodness is closely associated with righteousness and truth. To the extent that we have God’s goodness, we have godliness or God-likeness.

• We must do Good continually

Just as Jesus “went about doing good” (Acts 10:38). So must we! Good works include obeying God’s laws. We have been “created in Christ Jesus for good works” (Ephesians 2:10).

Christ said to do good to everyone, even our enemies! “But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you” (Luke 6:27-28).

Doing good to someone who does good to you, Jesus points out in (Luke 6:32-33), is not pure goodness. It is rather two people exchanging favours, which can be at least partly selfish. God’s standard is the very highest!

 “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith [fellow believers]” (Galatians 6:9-10).

3. FAITHFULNESS

Faithfulness is evidence of the Holy Spirit’s work in our lives. Faithfulness is a character trait that combines dependability and trust based on our confidence in God and His eternal faithfulness.

It implies the following: that a person is strict or thorough in the performance of their duty (Matt. 25:21, Col.1:7), that one is true to one's word, promises, vows, etc., and they are steady in allegiance or affection; loyal; constant, reliable, trusted, or believed.

• Faithfulness is part of God’s nature

"O Lord God Almighty! Where is there anyone as mighty as You, Lord? Faithfulness is Your very character" (Psalm 89:8).

Faithfulness is at the heart of all that God is and does. His truthfulness, holiness, love, righteousness, and other attributes ensure His faithfulness. He is incapable of being otherwise. God is faithful to protect us from temptation and the evil one. (1 Corinthians 10:13), He is faithful to us even when we are unfaithful. (2 Timothy 2:13). He is faithful to fulfil His promises. (Hebrews 10:23). He is faithful and just and will forgive us our sins and purify us from all unrighteousness (1John 1:9), etc.

• We must be Faithful (Especially to God)

We must remain faithful to God and to our commitments. 1 Corinthians 4:2 says “Now it is required that those who have been given a trust must prove faithful.”

Without faithfulness to God there can be no Christian life. Christianity is based first on faith that God is, and then that through Christ Jesus we can be forgiven and are saved. Our faithfulness is a commitment to adhere to the One God who is true and supreme and to keep His commandments.

Proverbs 16:6-7 - “Through love and faithfulness sin is atoned for; through the fear of the LORD a man avoids evil. When a man’s ways are pleasing to the LORD, he makes even his enemies live at peace with him.”

CONCLUSION

God is just as concerned about our heart as He is our actions. James in James 4:8 wrote to the early Christians:

“Cleanse your hands [actions], you sinners; and purify your hearts [attitudes], you double-minded [straddling the fence between God and the world]”

Pure hearts require right motives. Paul said that if he did good works without love, “it profits me nothing” (1 Corinthians 13:3). Doing good deeds, being kind and being faithful to impress others will bring no reward from God (Matthew 6:1-4). But when the motive is to “glorify your Father in heaven” instead of yourself, doing good works that are seen by others is part of being “the light of the world” (Matthew 5:14-16). So our hearts should match our actions. Once God’s Spirit is at work within us, it produces the wonderful fruit of the Spirit; expressing itself in these graces: “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23). These virtues, seeds or graces, blend together to reflect the overall character of God expressed by us!