Contributor: Isekhua Evborokhai

INTRODUCTION

Up to this point, from our previous studies, the Apostle has been establishing the superiority of Christ and the New Covenant over the Old Covenant and its priesthood. He posed several strong arguments:
• That Christ is a better High Priest (after the order of Melchizedek) than that of Aaron and the many who made up the Levitical priesthood. (Heb. 7:17)
• That through Christ, there is a better place of worship (in the heavens, at the right hand of the Father) than that which was possible in the tabernacle. (Heb. 10:12)
• That through Christ, we have a better covenant (the New Covenant, inaugurated by Christ’s sacrificial death) with better promises than the Old Covenant. (Heb. 8:6)
• And finally, that through Christ, we have an infinitely better sacrifice, the oncefor- all sacrifice of a man (God-man) who was without sin, rather than the continual offering of animal sacrifices. (Heb. 10:12)
• The result of this superior work of the Messiah is that our sins can be forgiven once for all. As a part of this cleansing from sin, the believer is also granted a cleansed conscience, so that he or she may boldly approach God without fear (the fear of judgment which comes from guilt) or hesitation. (Heb. 9:14) 

The warnings in Hebrews Chapter 6 and today’s verses of chapter 10 are for believers and not unbelievers; and can be interpreted as very harsh judgment. That is why the Apostle Paul exhorted us to purposefully draw near, hold fast, and consider how to encourage others in their Christian walk. (Heb. 10:25)
Today’s study is divided into two main parts. The first being sobering words of warning while the second, words of encouragement and exhortation.

I. SOBERING WORDS OF WARNING
Verses 26 and 27
26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.

The warnings in verse 26 are closely related to the exhortations of the verses which precede them. If the work of Christ is full and final, so that “there is no longer any [other] offering for sin” (10:18), then to reject the supreme and ultimate sacrifice of Christ is to leave oneself with no other means of forgiveness.
The Apostle warns of a specific kind of sin, rather than of sin in some more general sense. This specific sin is described for us in verse 26 as that which is conscious, deliberate, and persistent. This sin is committed in spite of the fact that the sinner had received the knowledge of the truth. Not only is this sin wilful, it is also persistent and ongoing; deliberately rejecting Christ. Such a person has become an apostate and not a believer anymore! Such a person does not sin because of ignorance, nor is he or she carried away by momentary temptations he or she is too weak to resist. The wilful sinner sins because of an established way of thinking and acting which he or she has no desire to give up.
Having turned their backs on the truth, and with full knowledge choosing to wilfully and continually sin, the apostate is then beyond salvation because they have rejected the one true sacrifice for sins: the Lord Jesus Christ. If Christ’s sacrifice is rejected, then all hope of salvation is gone. To turn away wilfully from this sacrifice leaves no sacrifice; it leaves only sin, the penalty for which is eternal death.
This passage is not speaking of a believer who falls away, but rather someone who may claim to be a believer, but truly is not. Anyone who apostatizes is proving he never had genuine faith to begin with (1 John 2:19). “They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.”

Verses 28-29
“Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?”

The violation of the Mosaic law was a desecration, it is a much greater defilement to despise the New Covenant. Both have their respective discipline. The argument of this verse refers to the practice in the Old Testament whereby people were put to death for idolatry and murder. (Numbers 15:27–31)
By analogy, the New Covenant believer who violates the doctrine of the sacrificial death of Christ subjects himself to severe discipline from God. Premature death of the believer may be an option (Acts 5:1–11; 1 Cor. 11:28–31; 1 John 5:16). It could also mean that the believer will lose his rewards in heaven. But for the apostate, he or she is subject to eternal death. This verse provides us three more characteristics of this particular sin also referred to in verse 26:
•It expresses contempt for the Son of God
•It profanes the blood of the covenant, the very blood that sanctified him or her
•It insults the Spirit of grace

Verses 30-31
“For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31 It is a dreadful thing to fall into the hands of the living God.”

“To fall” into God’s living hands is to come under His absolute authority. David would rather be judged by God than man (2 Sam 24:14). In David’s case, God sent pestilence that caused 70 thousand Israelites to die. Falling into the hands of God here is chastisement, not eternal damnation. This is a warning to believers, not unbelievers. God takes upon Himself the responsibility for dealing with believers who distort doctrine.

II. WORDS OF ENCOURAGEMENT AND EXHORTATION
In this section the Apostle Paul gives us five points for endurance.

1. Remember Your Past (Verses 32-34a)
32 Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You suffered along with those in prison and joyfully accepted the confiscation of your property,

The first point of encouragement is to remember your past. Here, Paul reminds these Christians of all they had endured for the cause of Christ up to this point. They “endured a hard struggle with sufferings.” Sometimes they were exposed to public insults. Some experienced persecution. Some were put in prison and some endured the confiscation of their property. Some of these Christians showed love and courage by standing side by side with those who were treated this way. Why is the writer reminding them of what they went through in the past and how they handled it? The point is that you have endured in the past and you can continue to endure now. You showed love and compassion during those difficult times. They had a joyful response to what they experience. You did not give up when it was hard to be a Christian. You did not quit when the pressure was significant. Not only did you not give up, but you even rose to the challenge in how you handled the trials and how you helped others through the trial. We can endure when we remember how we have endured in the past.

2. You Have Something Better! Hold on and You will be Rewarded! (Verses 34b – 35)
“because you knew that you yourselves had better and lasting possessions.35 So do not throw away your confidence; it will be richly rewarded.”
The second point of encouragement Paul shares is why they were so successful at that moment of trial they experienced in the past. It was because of the confidence they had; that they possessed something better; a lasting possession in heaven. He now admonishes them not to throw that this confidence away because in the end they will be richly rewarded.

3. You Need To Endure/Persevere (Verse 36)
“You need to persevere so that when you have done the will of God, you will receive what he has promised.
The third point of encouragement is simply a call to endure. Endurance is the call of life. Nothing about walking with God is ever pictured as easy or simplistic; but the
reassurance is that at the end we will receive what God promised us. Suffering is not an excuse for not doing the will of God. We need to endure and continue to do the will of God so that we can receive our great reward.

4.Jesus Is Coming (Verse 37)
“For, “In just a little while, he who is coming will come and will not delay.”
The fourth point for endurance is knowing that Jesus is coming and He will not delay. God does not stop evil from ever happening, but He does judge it. The context of this quotation comes from Habakkuk 2. “If it seems slow, wait for it; it will surely come; it will not delay” (Habakkuk 2:3).

5.The Righteous Live By Faith (Verse 38)
“And, “But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.”
The final point for endurance is to understand that the righteous live by faith. Endurance is persistence in this life of faith despite hardships and persecution. What other way do we show faith? What other way do we show our trust in God except when life is hard, continuing to be faithful in our righteous living to God? When you go through hardships and you remain faithful and continue to show the love of Christ in all you do, God takes pleasure in you. There is not a better thought to encourage our continued endurance.

CONCLUSION
Apostle Paul concludes his encouragement with verse 39.
“But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.” 
The destruction mentioned here is not the eternal destruction of the soul. Although it can refer to either eternal destruction in hell, the meaning in this context is “ruin.” To draw back will ruin the believer who does this in his present life. The believer cannot draw back to eternal ruin. However, the Christian can ruin their testimony of walking by faith and keeping the clarity of their message if they minimize the finished work of Christ. An apostate on the other hand leaves himself/herself no other option than the penalty of eternal death.
Parts of this study was culled from:

https://bible.org/seriespage/24-should-there-be-second-class-saints-hebrews-1026-39 https://westpalmbeachchurchofchrist.com/new-testament/hebrews/hebrews_10_26- 39.html
https://www.gotquestions.org/Hebrews-10-26.html

Contributor: Ngozi Roberts

Introduction
Review of last week’s study:
During the last studies, we have established the fact that covenant under Moses was all about the sacrifices made repeatedly for sins. However, with the crucifixion of Jesus introduced the new covenant was only one sacrifice made for all our sins once and for all. With this unique sacrifice abundant mercy has been provided for us all having confirmed the writing of His laws in our hearts so that we walk with him in perfection.
Today’s study captioned “A Call to Persevere in Faith”

TEXT
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. NIV

Verses 19-21
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, Here the writer is encouraging us to establish our faith.

In Verse 19 he emphasises on how we can come to Him:
• By the blood of Jesus - having been given birth together through the blood we are now brothers and sisters in Gods family and as a result it’s natural that as our Father, God will welcome us to himself. Therefore, we should be bold enough to come to Him in His Holy Sanctuary without hesitation or bashfulness.

• by a new and living way opened for us through the curtain, that is, his body - Here the writer confirms that the way to God is now open. There is no longer the bus stop from one holy place to another and to the holy of holies as it was during the Moses covenant. However, with the crucifixion of Christ we can say that we now have an express way to Him which is a devoted/dedicated life-giving way for us to approach God.

• and since we have a great priest over the house of God- This is because we now have Jesus Christ as a High Priest. Remember, in the earlier verses, we established how in the Moses’ covenant that the priests would offer sacrifices using animals for atonement of sins but in this new covenant our High Priest is Jesus Himself and the writer makes us to know that He is the only High Priest over all of us that can welcome us into the presence of God.

Verses 22 – 23
22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful

• Let us draw near to God with a sincere heart – so we are encouraged to come to him with an open heart, be sure not to let anything keep us far from him. Just like James 4:8 – “Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.”

• with the full assurance that faith brings – be fully convinced that nothing will keep us at a distance from Him

• having our hearts sprinkled to cleanse us from a guilty conscience – another way would be by having faith and of certain that our hearts have been cleaned by the sprinkled blood of Jesus. This blood removes impurities and helps us to be free from any king of accusing conscience.

• having our bodies washed with pure water - In this unstained state, we can be sure to be presentable to God inside and outside.

• Let us hold unswervingly to the hope we profess – The writer goes on to encourage us that once we are in this state of purity, we should hold on to it tightly. Just as Joshua say in 23:8 “But cleave unto the LORD your God, as ye have done unto this day.” In other words, we should stay strong and steady. Obediently do everything that is written in God’s word missing no detail. Making sure we do not get mixed up with the ways of the world that are still around.

• for he who promised is faithful. - When we hold on tightly and steadfastly to this hope inside of us, God will surely keep His promises. - Psalm 145:13 says– “The Lord is faithful to ALL His promises and loving toward ALL He has made”

Verses 24-25
24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

• spur one another on toward love and good deeds - The writer went on to explain further how we can hold on tightly the hope that we confess. One of the ways would be by way of encouraging one another. Motivating one another and helping each other by doing the works of compassion, doing godly works that helps us express the love of God.

• not giving up meeting together - He advised us to avoid pulling away from meeting together as brothers and sisters. We should not form the habit of despising our meeting together. We should desire always to be around other believers as it will encourage us in our walk-in faith. This brings to remembrance the practice of the saints of old in Acts 2:42 which told us “And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.”. Also, Colossians 3:16 encouraged us to “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.”

• but encouraging one another – So we ought to form the habit of meeting together and be eager to always encourage and urge one another. This was also emphasized in 1 Thessalonians 5:11 which say “Wherefore comfort yourselves together, and edify one another, even as also ye do “

• and even more as you see the Day approaching - This way we can through our encouragement help each other to anticipate the coming of our Lord and be ready for His coming.

Conclusion
In conclusion, the writer is encouraging us as those who have found confidence, trust, and faith in Jesus Christ to enter His presence freely as we have been purified and washed clean by the blood of Jesus. This is our confidence because God will surely accept us. We as believers have a great and secure hope for the future until we meet Him face to face in glory. But until then we are encouraged to keep on going in the right direction, encouraging one another in love with good deeds. In other words, our lifestyle should be very active and never a dull moment or idle time so that we do not give room to the enemy and as we do so God will continue to help us and strengthen us in Jesus’s name Amen.

Contributor: Isekhua Evborokhai

INTRODUCTION
In last week’s study titled “The Abolishment of Sin” we learnt that the sacrifices of Christ were infinitely better than those of the law, which could neither pardon for sin, nor impart power against it. As we compared the old testament and new testament tabernacles and the sacrificial offerings made by the high priests and the Lord Jesus Christ. Today’s study is the somewhat of a conclusion of last week’s study as we go ahead to look at Christ’s Eternal Sacrifice and what it means to us.

I. VERSES 1-4: THE SACRIFICES PRESCRIBED BY THE LAW COULD NOT COMPLETELY REMOVE GUILT AND SIN

“The law is only a shadow of the good things that are coming—not the realities themselves. For this reason, it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.” (NIV)

In the first two verses, Paul argues that the Law was only the shadow of good things to come, and not the very form of things. For this reason, the repeated sacrifices could not make perfect those who draw near. Otherwise, they would have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had a consciousness of sins. “To make perfect” refers to our standing in God’s sight. It includes total cleansing from sin, so that we have a clean conscience. If our consciences are aware of sins that have not been confessed and forgiven, we will hesitate to draw near to God. We see this same response with Adam and Eve. As soon as they sinned, they tried to hide from God’s presence. They didn’t want to face Him because of what they had done. As parents we would have had the same experience. You come home and your child avoids you. When you track him or her down, they won’t look you in the eye. They don’t want to draw near to you because of a guilty conscience.

Next in verse 3, Paul goes on to argue that the annual sacrifices (on the Day of Atonement) only provided a yearly reminder of sins. The fact that every year the people had to go through this ritual sacrifice again and again only showed that it had not completely removed their guilt.

Then in verse 4, he states plainly, “it is impossible for the blood of bulls and goats to take away sins.” Animal blood has no permanent efficacy for human sins. God designed that system of animal sacrifice to point ahead to His provision of the sacrifice of His Own Son. As eternal God, His sacrifice has infinite value. As man, His sacrifice atones for human sin in a way that the blood of animals never could.

II.VERSES 5–10: CHRIST’S OBEDIENCE TO GOD’S WILL AT THE CROSSSET ASIDE THE OLD TESTAMENT SACRIFICES AND PROVIDED PERFECT STANDING FOR US BEFORE GOD

“5 Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; 6 with burnt offerings and sin offerings you were not pleased. 7 Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’” 8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all."

Apostle Paul started off with Jesus’ quote prophetically penned down in Psalm 40:6-8. These verses show us the pre-existence of Jesus Christ as eternal God. But not only this, from these last 6 verses of today’s reading, we learn three key points:

1. THE CROSS WAS THE DIRECT WILL OF GOD.

The cross was not an accident or an unforeseen tragedy that took Jesus by surprise. It was not a temporary setback that God figured out how to turn for good. Rather, the cross was God’s predetermined plan, before the beginning of time, to deal with our sin. The Son of God would come into this world as a man, would fulfil through His obedience the complete Law of God, and then would die as the sacrifice that the justice of God demands as the payment for sins.

There is a great mystery here that we must submit to: even though God ordained the cross, down to minute details (e.g. casting lots for Jesus’ clothing), He is not in any way responsible for the sin of those who crucified Jesus. As Acts 4:27, 28 puts it: “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur.”
By coming into this world specifically to go to the cross, Jesus not only provided the sacrifice for sins that we need. He also provided a supreme example of resolute obedience to the complete will of God. Twice Paul repeats Jesus’ words from this psalm, “I have come to do Your will, O God.” As Luke 9:51 puts it, “He set His face to go to Jerusalem”. As Jesus prayed in the garden, “not My will, but Yours be done” (Luke 22:42). We cannot imagine how difficult it was for the sinless Son of God to be made sin for us. But His determined obedience to God’s will, no matter how difficult, teaches us to commit ourselves to obey His will, whatever the cost.
You don’t decide to obey God at the moment of temptation. It has to be a rational commitment that you make before you find yourself facing temptation.

2. CHRIST’S OBEDIENCE TO GOD’S WILL AT THE CROSS SET ASIDE THE OLD TESTAMENT SACRIFICES ONCE AND FOR ALL.

“He takes away the first [O.T. sacrifices] to establish the second [the will of God at the cross]” (Vs. 9). When the psalm states that God did not desire or take pleasure in sacrifices (Vs 5-6), it reflects a frequent theme in the Old Testament, that God did not desire sacrifices for their own sake. Rather, the sacrifices should reflect a repentant heart (1 Sam. 15:22; Ps. 51:16, 17; Isa. 1:11-13). God is displeased when people go through the outward motions of worship, but their hearts harbour sin that they are unwilling to forsake.
In modern terms, you can go to church and partake of communion, but if you are living in disobedience to God or if you are covering some sin in your heart, God is not pleased with your worship.

3. BY CHRIST’S OBEDIENCE TO GOD’S WILL AT THE CROSS, WE RECEIVE PERFECT STANDING BEFORE GOD ONCE AND FOR ALL.

In verse 10, the Apostle Paul uses “sanctified” to refer to “inward cleansing from sin” and “being made fit for the presence of God, so that …[we] can offer Him acceptable worship”. “Have been sanctified” is the Greek perfect tense, signifying a past action that has ongoing results.
By way of contrast with the often-repeated Old Testament sacrifices, the one offering of Christ on the cross conveys to believers perfect standing before God for all time.
This perfect standing before God for all time refers to our position before God, not to our daily relationship. As we will see (later in verse 14), even though we are perfect in our standing, we are progressing in our growth in holiness.

CONCLUSION
The author piles up a number of synonymous phrases which show what the Law with its sacrifices could not do. Firstly, that the sacrifices of the Law could never “make perfect those who draw near.” Secondly, the sacrifices could not completely cleanse the worshipers and take away their consciousness of sins. Thirdly, the sacrifices provided a yearly reminder of sins; and finally, that the sacrifices could not take away sins.
He then went ahead to show us what Christ’s sacrifice did accomplish. That by God’s will through the cross, “we have been sanctified” once for all. In Christ we receive a complete, final, once for all pardon for all of our sins, past, present, and future!
Christ’s Sacrifice was made once for all!
In contrast to the repeated Mosaic animal sacrifices, Jesus came into the world according to God’s will (Psalm 40:6-8) in order to eternally sanctify a people through offering himself as a sacrifice once for all.

Parts of this study was culled from:
https://bible.org/seriespage/lesson-28-total-forgiveness-hebrews-101-18

Contributor: Clem Roberts

Introduction

Last week we studied how Jesus ratified the will of the Father, the differences and similarities between the will and the testament. How Jesus' death made God's Will valid, making it legally and heavenly binding in all manifestation and operation. We also, looked at how "without the shedding of blood there is no forgiveness." As we progress further in our study on the book of Hebrews, we will be looking the Hebrews 9:24-28.

Verse 24; For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; This verse elaborates the difference between the holy places.

• In the Old Testament the tabernacle was made by man
• In the New Testament the tabernacle was made by God

Verse 25; not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another”
This verse tells us that:

• High Priest enters again and again
• Jesus entered once and for all
• High priest entered the most holy place
• Jesus is the most the Holy place.

Verse 26; He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.”
Another pointer is that

• Jesus made the ultimate sacrifice
• If the blood of bulls and goats can clean, how much is the blood of Jesus.
• No end to the potency of His sacrifice.
• Jesus’ sacrifice puts away sin and does not cover it

Verse 27; And as it is appointed for men to die once, but after this the judgment,
This is clear indication that all men and women are appointed to die once, which is a contradiction of reincarnation and the paganistic belief that people can die and come back to this world as something or someone else. But the fact is that physical death is for everybody (except for those who will be alive at the second coming) whether you are saved or not, death is inescapable. To the Christian is called sleep.

Verse 28; so, Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.”
This salvation referenced in this verse is in the future tense. As we earlier studied regarding the three components of Salvation.

• Justification is the gift of God,
• Sanctification is the progressive work of a Christian and
• Glorification – result and benefits of 1 and 2 above.

Conclusion
“It is evident that the sacrifices of Christ are infinitely better than those of the law, which could neither pardon for sin, nor impart power against it. Sin would still have been upon us, and have had dominion over us; but Jesus Christ, by one sacrifice, has destroyed the works of the devil, that you and I may be made righteous, holy and happy. As no wisdom, learning, virtue, wealth, or power, can keep one of the human race from death, so nothing can deliver a sinner from being condemned at the day of judgement, except the atoning sacrifice of Christ; nor will one be saved from eternal punishment who despises or neglects this great salvation. The believer knows that his Redeemer liveth, and that he shall see him. Here is the faith and patience of the church, of all sincere believers.”

This conclusion was culled from Mathew Henry’s commentary on verse 24-28 of Hebrews 9.

Contributor: Isekhua EVborokhai

INTRODUCTION:

In last week’s study we saw how Christ Himself was the perfect sacrifice. Today’s study we will be looking into understanding the terms “will” and “testament.” The KJV uses the word testament in verse 16; interpreted from the Greek word used to represent covenant and testament. However, in context, it refers to a slightly different idea. The NLT and other versions use the word “will” instead which is less prone to confusion. The point being made here is that certain legal agreements only take effect upon the death of the one who wrote the will.

What is a Will?
A will is a legal document that sets forth a person’s wishes regarding the distribution of property and the care of any minor children.

What is a Testament?
A Testament is a tangible proof or tribute; an expression of conviction; an act by which a person determines the disposition of his or her property after death.

There is no difference between a testament and a will these days. In recent times, the words “testament” and “will” are often seen together as “last will and testament.”

Verses 16-18: Jesus’ Death Made God’s Will and Testament Valid

“16 Now when someone leaves a will, it is necessary to prove that the person who made it is dead. 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect. 18 That is why even the first covenant was put into effect with the blood of an animal.”

Obtaining a family inheritance for instance only comes after the death of the family member and after the will is read. The same is true of the both the Old and New Covenants. They were put into effect after death, and always with blood. This is an amazing truth about the Covenant we enjoy through Jesus. His death put the will of God into effect and made it legally binding and in operation. It is important for us to know what this Last Will includes so that we will understand what we have inherited through Jesus. To do this we must look at what Jesus said His mission, or God’s will for His life was.

Luke describes this perfectly.
“The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favour.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, “Today this scripture is fulfilled in your hearing.” (Luke 4:17-21).

Jesus came to preach the gospel, free the prisoners (Mark 10:45, Hebrews 9:15), restore sight, (John 1:18, II Corinthians 4:6, Colossians 1:15;19, Hebrews 1:1-3), release the oppressed (Romans 6:6, Galatians 2:20, Ephesians 4:24), and announced the Lord’s favour to mankind (Luke 2:14). This was God’s will concerning the life of Jesus. He came to bring us into fellowship with the Father through the gospel. The good news is that our sins are forgiven and paid for through Jesus, and that we have been redeemed and purchased back by His blood.

Verses 19-22: Without the Shedding of Blood There is no Forgiveness

“19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats, along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.” 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.”

Both the Old and New Covenants were put into effect by blood. The blood proved the death, thereby enforcing and enacting the will of the one who died (Heb. 9:17). Leviticus 17:11 explains why the blood was used, “For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life”. So it was necessary for both Covenants to be ushered in by blood, because first it proved the death because the blood is the life force. And secondly, it was given for atonement. So without it, there could be no forgiveness for sins.

Verse 23: Jesus Entered Heaven Appearing Before God on Our Behalf

“23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.”

Every time the priest made atonement for the people, it was merely a dress rehearsal for the real thing. The High Priest was the “stand in” for the "star". They merely showed a glimpse of what truly would take place at the pinnacle of history when Jesus entered into the heavenly tabernacle, in full view of God the Father Himself to offer a perfect sacrifice for us. This was the means to bridge the gap and usher in the New Covenant founded on, and made perfect in His blood.

CONCLUSION
It is important to note that sacrifice—represented by blood—has always been necessary to confirm a covenant with God, and to forgive sins. Not only did Jesus’ blood prove the death and put the Covenant into effect. Part of the New Covenant that God spoke of through the prophets included the forgiveness of sins (Jeremiah 31:31-34, Isaiah 54:13, Hebrews 8:8-12, Hebrews 10:16-18).

Jesus didn’t enter a man-made tabernacle, patterned after the heavenly one. He entered into heaven itself. His blood was the entrance fee (Hebrews 9:12). His blood was the cleansing agent (Hebrews 9:14), His blood sealed and ratified the New Covenant made by God on our behalf (Matthew 26:28; Hebrews 9:22). His blood took care of the sin issue once for all (Hebrews 10:10, Hebrews 10:12, Hebrews 10:14, Hebrews 10:18). His blood bought us eternal redemption (Hebrews 9:12; Hebrews 10:12, Hebrews 10:14). His blood was the exchange that took our sin and bestowed on us His righteousness (2 Corinthians 5:21). His blood made everything alright and since it was offered in the presence of God the Father it was a one-time deal (Romans 5:1-2). His blood undid everything that sin and death ever took, ruined or stained (Romans 5:15; Romans 5:17; Romans 5:21). And His blood gives us the confidence to approach God by faith so we can find grace and mercy just when we need it (Hebrews 4:16; Hebrews 10:19-22).

Parts of this study was culled from: https://www.jcblog.net/hebrews/9/23-24/jesus-entered-heaven-appearing-before-god-on-our-behalf

Contributor: Dolapo Olaoye

INTRODUCTION
We see in verses 11–15 the superiority of Christ, Mediator of the New Covenant, as our High Priest. The sacrificial death of Christ marked the beginning of the New Covenant, of which He is the Mediator.

Verse 11
"But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation."

 But - The “but” here makes a contrast to Old Testament rituals that could not make the believer’s conscience “perfect” (Heb. 9:9-10). Christ’s finished work on the cross as our High Priest resolved that problem. Here it focuses on what is real rather than what is symbolically anticipated.

 Christ [the Messiah] came as High Priest – Christ arrived in the presence of God to minister as our High Priest. This refers to His ministry in heaven. Giving us access to our Priest-King in glory.

 of the good things to come, - The “good things” (redemption privileges we have in Christ) refer to the new privileges whereby the believer can relate to God through Jesus’ death and resurrection.

 with [in connection with] the greater and more perfect tabernacle not made with hands, - This “tabernacle” is heaven itself. It is where Christ went into the presence of God as High Priest. No mere human being could construct a tabernacle like this. God constructed this tabernacle, not man.

 that is, not of this creation - Christ’s role as High Priest links with the heavenly tabernacle, not the earthly material order. Our perfect High Priest serves in a perfect heaven to make perfect those who believe.

Verse 12
"Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption."

Verse 12 speaks of Christ’s means of entry into the eternal Most Holy Place. The blood of atonement was the difference between life and death when entering God’s presence.
Jesus shed his blood and offered it on the altar in order to provide us with eternal redemption. Read verse 12 again: He says that Jesus “Entered the Most Holy Place once for all by his own blood, having obtained eternal redemption,” What does that mean? - It means that through the blood of Jesus, he secured for us complete and permanent redemption. Perhaps any other kind of redemption done in the past had been temporary. The priests had to sacrifice time and again and enter once a year into the most holy place of the earthly tabernacle in order to purchase forgiveness and relief for sinners. But it did not last, and the whole process had to be repeated year after year. But the moment Jesus
entered the real sanctuary in heaven bearing his own blood, it was once for all time. And it was complete, and permanent. Redemption for those who seek refuge in Jesus would be prefect and would never have to be repeated.

Verses 13-14
"For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?"

Jesus shed his blood and offered it on the heavenly altar that we might be sanctified at heart and cleansed in our consciences. The apostle talks about outward cleansing! And many people are only concerned about that. They care about how they appear on the outside. That doesn’t necessarily mean that they care about their own appearance, but they care about outward things that make them feel good about themselves and makes others see them as righteous people. They don’t see themselves as hypocrites, but they see themselves as people who are really trying hard to please God with all the outward things they do for God and for each other and for the church.
Jesus shed his blood and offered it on the heavenly altar that—all this that we might serve the living God. There’s is nothing in this universe more precious than the blood of Christ. The blood of Christ gives us Eternal Redemption. The blood of Christ sanctifies our hearts and cleanses our consciences. The blood of Christ restores our Eternal Inheritance. It frees us from the power of sin. Satan’s strategy has been to keep us locked up in sin. And as long as we are bound by sin, our consciences are guilty. And no one with a stained conscience can fulfil his or her purpose to serve God. That’s why Jesus shed his blood so that our conscience may be cleansed, so that we might be able to serve God in our lives.

Verse 15
"And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance."

Jesus shed his blood and offered it on the heavenly altar that we might be called by God. The blood of Jesus has the power to effect one of the greatest callings in human history. Jesus had once said regarding his crucifixion: “And I, when I am lifted up from the earth, will draw all people to myself.” (John 12:32) Ever since then everyone whose sins have been washed by Jesus’ blood and through faith in him have been mysteriously drawn to the Lord Jesus. We who are drawn to the Lord Jesus automatically know that we belong to him.
Our calling is not random neither does it rest on who we are or what we do. You cannot belong to him by your choice or by your works, no matter how righteous your works might be. God’s calling to belong to him rests on God’s grace through his shed blood. If it were not for the blood of Jesus sprinkled on the heavenly altar not one of us who are called to belong to Jesus would belong to him. Our calling is uniquely connected to that Holy blood offered in heaven.
Jesus shed his blood and offered it on the heavenly altar that we might receive an eternal inheritance. Jesus entered the heavenly sanctuary to offer his Holy blood so that we might finally receive that eternal inheritance lost to us at the fall of our ancestor Adam but promised to us through the faithfulness of our God.
We have a calling to belong to Christ Jesus and to act and behave like those who belong to Christ Jesus. In other words, Jesus expects you to live and act like one who belongs to him, not like a selfish indifferent person who cares only for yourself. Adam had lost us everything in a moment of rebellion against God’s word and God’s rule in his life. He lost us all the privileges we had in God’s presence and kingdom and confined us to this world. He reduced our once glorious lives and inheritance to nothing but a fight for survival in a dog eat dog world. But Christ shed his blood to restore what we lost to us— That Eternal Inheritance—An inheritance that most people are so blind to.

CONCLUSION
Christ’s sacrifice was effective in paying for sins. Israel’s sacrifices were only ceremonial; the atonement sacrifice only covered sins and did not remove them like Christ did. Christ’s ministry was superior because it was spiritual, not material.

Contributor: Alex Kokobili

INTRODUCTION
The previous lesson (Hebrews 8: 7-13) revealed the necessity of a New Testament in Christ Jesus which was not the previous one that became obsolete. We understood the constraint of keeping the requirement of the Old Covenant was embedded in the law and while the New Covenant was based on Christ Himself. Today’s study of Hebrews 9:1-10 focuses on the Old Pattern of Worship which was a major component in the Old Covenant as required for a relationship between God and Israel. This pattern of worship involved a priest being the mediator between the people and God. Some things we observed in this pattern of worship involved purification, the priest, a sanctuary, or tabernacle, and items for the sacrifice, e.g., such as grains, oil, incense, bulls, pigeons, etc.

• Verse 1: The Ordinances of Divine Service of the First Covenant.
“Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.”

We see here that the old covenant involved regulations that the people had to observe as required for their service to God. This means they had to obey the Ten Commandments and alongside ordinances (what the priest had spelled out for it to be pleasing to God) in all areas such as purification, petitions, and supplications, etc. If the requirement was not followed, the worship of the people or their household would be rejected and sometimes with terrible consequences. See example in Leviticus 10:1-3
 

Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the LORD, which He had not commanded them. 2 So fire went out from the LORD and devoured them, and they died before the LORD. 3 And Moses said to Aaron, “This is what the LORD spoke, saying: ‘By those who come near Me I must be regarded as holy; And before all the people I must be glorified.’” So Aaron held his peace.

The earthly sanctuary was the dwelling place for God’s tabernacle (Ark of the Covenant). This was a sacred place with partitions, i.e., outer court and the holy of holies (Ezekiel 41: 1-4) and it was built to specifications as directed by God.
There were various occasions that the people of Israel carried the Ark of the Covenant outside the sanctuary but it was also with caution. At numerous times during wars, and while they moved from Egypt, etc., but the sanctuary, or the temple as we see in other parts of the Old Testament, is the residence of the Ark of the Covenant. The structure for worship was replaced with a better covenant in which we now worship God in Spirit
and Truth (John 4: 24), and also because we are now God’s tabernacle (2 Corinthians 5:4).

• Verses 2-5: Description of the Earthly Sanctuary
“For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3 and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

• Verses 6-7: The Old Pattern of Worship Had Limitations
“Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance;”

This pattern of worship had its constraint and it was only the priest that was assigned and must always be available to lead the people as required for worship, offering, or sacrifice to God. The priest must first be purified before ministering before the Lord. Once a year the priest went into the Holy of Holies and if he is unworthy while inside the Holy of Holies, he would be struck dead. The hem of the garment of the priest had bells (Exodus 39:26) and if the priest dies for any reason in the holy of holies, he was dragged out with the extension of the rope that was attached to his leg. In Numbers 16: 1-40 we see that a rebellion came against Moses by Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and on the son of Peleth, sons of Reuben. What a foolish way to die from the wrought of the Lord. They either forgot about the sons of Aaron who died in Numbers 10: 1-3, or they were not born then. They declared themselves holy and burnt incense in the tabernacle of meeting and God’s glory appeared before the congregation and they did not know that it was not a sign that we were holy, then God’s anger rose against them without mercy.

• Verses 8-10: The Holy Spirit Is the Gift of God for The New Pattern of Worship
“8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation."

We realize that the Holy of Holies was very significant in the old pattern of worship. That part of the tabernacle was a dwelling place of the divine presence of God. But now, we realize we have greater access to God’s Holy Spirit in this New Covenant different from the old, and that is why the veil in the temple was torn apart (Mathew 27:51).

CONCLUSION
In Romans 15: 4, 2 Tim 3: 16, we learn that all things in the scriptures are for our learning and perfection. Haven learned about the old pattern of worship, we are now God’s tabernacle (2 Corinthians 5: 4) and we no longer have any hindrance to His presence except sin which He has already given us the grace to overcome in Jesus’ name.

Contributor: Wale Abiona

INTRODUCTION
From the previous lesson, titled “A Better Covenant”, the superiority of Christ position and location (Our High Priest, seated at the right hand of the throne of the Majesty) was made clear. Even clearer was the fact that while somethings are generally good, others are simply better. And that is what we will be looking at today, old versus new.
Obsolete means old, unfit, outdated.

Verse 7:
“For if that first covenant had been faultless, then no place would have been sought for a second.”

Flashback
Genesis 3:7, 21
Their inner eyes became closed and their physical eyes became open. So, what they could only come up with as covering for their now naked body was fig leaves.
Since then, God’s plan was to empower man to be able to correct their own error

Verse 8:
“Because finding fault with them, He says: “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah”

Man continued to fall into divers kinds of errors, with the enemy taking advantage.
So God made a promise with a selected few, Abraham’s generation, hoping to use them as a specimen that will provoke the rest of mankind to forsake their way and seek Him.
He made a special promise to them (a good deal or what we would call treaty in today’s world between 2 or more nations)

A quick look into the promise in Genesis 12:1-3
We saw Abraham move from Ur until he finally arrived at the Promise Land. Abraham had some concerns, fears and worries around the promise because of her wife’s barrenness, which made God sentence his seed into 400 years of slavery. But in Genesis 17:1-3 we saw exactly what God expected from Abraham unwavering trust. Series of rules and standards were given as a checklist. Yet this checklist could not prevent them from sinning.

Verse 9:
“not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the LORD.”

Now because of His promise and covenant, which expresses God’s own faithfulness to His Word, He delivered them out of Egypt, and performed many wonders in their sight throughout their wilderness journey, hoping they will remember His special love for them, but they complained still. He gave them a new set of rules to guide them and added some
practice by which they can be cleansed if they accidentally fall into error. Exodus 20 to Leviticus

Verse 10:
“For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.”

The laws will no longer be written on a tablet for them but will be in their mind and printed in their heart.
Relationship between the mind and the heart.

• The mind is connected to our senses
• The heart keeps the soul alive

See Proverbs 2:10, Psalms 1:2, Joshua 1:8

Verses 11-12
“11 None of them shall teach his neighbor, and none his brother, saying, ‘Know the LORD,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.”

The implications of these verses is that
• Nobody will need to be taught to avoid sin
• Believers will be in pure and constant fellowship with God.
• We will abide in perfect love, our past will be forgiven
• We will experience God's love in our lives and share it with others without fear1 John 4:18
• The future punishment that awaits those who do not believe does not concern the abiding believer.

Verse 13:
“In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.”

The Old Covenant was the “working arrangement” that God had with Israel. He had chosen them for a special relationship that He did not have with any other group of people on earth. He took just a few patriarchs (Abraham, Isaac, Jacob) and grew their descendants into a great nation and gave them a land (Canaan) and His law to live by (see Exodus 20 and following). The Israelites were to remain loyal to God, obeying Him and worshipping Him alone. If they did, He promised to bless them, and if they did not, He promised they would be chastened (see Deuteronomy 27—28).

In this new covenant, God said, Israel will be restored, sins will be finally forgiven, people will know God directly, and they will have His law written on their hearts so that they will want to obey Him.
Romans 11:11, Acts 15:14–18:
Another aspect of the New Covenant is that Gentiles can be “grafted into the tree of Israel” by faith in Jesus, the King and Messiah of Israel.

CONCLUSION
The Old Covenant was governed by a law that prescribed to correct behavior and that the people continually broke. It contained a sacrificial system that only temporarily removed sins. The sacrifices were administered by priests who represented the people of Israel to God, but the people could not enter God’s presence themselves.
The New Covenant is governed by a law that is internalized by the people of God and energized by His Spirit. The sins of the people are forgiven and removed once and for all by the sacrifice of Jesus Christ, and the people of God have direct, intimate access to Him.
Finally, Gentiles who believe are included in the New Covenant.

Contributors: Esther Ikpe & Isekhua Evborokhai

INTRODUCTION
Today’s study provides a transition from focusing on the superiority of the priesthood of Jesus Christ to the superiority of His New Covenant ministry. Before we dive deeper into the particulars of the New Covenant, we need to follow the author’s argument in developing some of the major implications of Jesus’ current ministry in the heavenly sanctuary, His completed once-for-all sacrifice, and His mediation of a better covenant based on better promises.

Verses 1-2: Summarizing Points Previously Made About Jesus as Our High Priest
“Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.”

a. This is the main point of the things we are saying: Apostle Paul brings together the main point of the previous chapter. We have a High Priest – Jesus Christ – who serves us from a position of all authority in heaven (seated at the right hand of the throne of the Majesty).

b. Who is seated at the right hand of the throne: Additionally, Jesus is seated in heaven, in contrast to the continual service of the priesthood under the Law of Moses.

i. The tabernacle and the temple of the Old Covenant had beautiful furnishings, but no place for the priests to sit down because their work was never finished. The work of Jesus is finished; therefore, He is seated in heaven.

c. A Minister of the sanctuary and of the true tabernacle: Jesus doesn’t serve as a priest in an earthly tabernacle or temple. He serves in the true tabernacle which the Lord erected, the original made by God. The tabernacle of Moses was a copy of this original, and it was made by man (Exodus 25:8-9).

i. Some suppose the true tabernacle is the Church or Jesus’ earthly body. But it is best to understand it as the heavenly reality that the earthly tabernacle imitated.

Verse 3: Jesus’ Priesthood Had a Sacrifice – And A Better Sacrifice
“For every high priest is appointed to offer both gifts and sacrifices. Therefore, it is necessary that this One also have something to offer.”

a. Every high priest is appointed to offer both gifts and sacrifices: Sacrifice for sin is essential to the concept of priesthood. Jesus represented a superior priesthood and offered a superior sacrifice. He laid down His own life to atone for sin.

b. It is necessary that this One also have something to offer: Though Jesus never offered a sacrifice according to the Law of Moses He did offer a better sacrifice – the sacrifice of Himself.

Verses 4-5: Jesus’ Priesthood Had a Temple – And A Better Temple.
“For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.”

a. If He were on earth, He would not be a priest: Jesus was not qualified to serve in the inferior earthly priesthood. There are priests – plenty of them – who were qualified to serve in the priesthood according to the Law of Moses.

b. Who serve the copy and shadow of the heavenly things: There were plenty of priests who could serve in the copy and shadow on earth. Yet Jesus is the only One qualified to serve in the superior heavenly priesthood. The earthly service, though it was glorious in the eyes of man, was really only a copy and shadow of the superior heavenly service.

c. Copy and shadow of the heavenly things: Exodus 25:40 tells us that Moses’ tabernacle built on earth was made according to a pattern that existed in heaven. This was the pattern which was shown to you [Moses] on the mountain. Therefore, there is a heavenly temple that served as a pattern for the earthly tabernacle and temple. Jesus’ ministry as our High Priest takes place in this heavenly temple, not in the copy and shadow built on earth.

i. First century Jews took tremendous pride in the temple and did so for good reason: it was a spectacular architectural achievement. However glorious the Jerusalem temple was, it was of man (and mostly built by Herod the Great, a corrupt and ungodly man). Therefore, it was nothing compared to the glory of the heavenly temple that Jesus served in.

Verse 6: The result: Jesus presides over a superior priesthood with a better covenant and better promises.
“But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.”

a. He has obtained a more excellent ministry: No earthly priest could take away sin the way Jesus did. Therefore, Jesus’ ministry is far better than the ministry of the priesthood under the Law of Moses.

b. Mediator of a better covenant: Jesus has mediated for us a better covenant, a covenant of grace and not of works, guaranteed for us by a cosigner (Hebrews 7:22). It is a covenant marked by believing and receiving instead of by earning and deserving.

i. Jesus is our Mediator for this greater covenant. Mediator is the ancient Greek word mesites, which means “one who stands in the middle between two people and brings them together.”
ii. Moses was the mediator of the Old Covenant because he “brought the two parties together.” Jesus is the Mediator of the New Covenant, a better covenant, bringing us to God the Father.
iii. Jesus’ covenant is a better covenant, better than any of the previous covenants God made with men. The covenant of Jesus fulfills the other covenants described in the Bible.
• There is an eternal covenant between the members of the Godhead that made possible the salvation of man (Hebrews 13:20).
• God’s redemptive plan was continued through the covenant He made with Abraham (Genesis 12:1-3).
• The Mosaic covenant was another step in God’s redemptive plan (Exodus 24:3-8).
• The Davidic covenant was yet another step in God’s redemptive plan (2 Samuel 7:1-16).
• The redemptive plan of God was fulfilled in the New Covenant (Luke 22:14-20).

c. Which was established on better promises: Jesus has better promises for us. These are promises to see us through the most desperate and dark times. These are promises that become alive to us through the Spirit of God. These are promises of blessing and undeserved favor instead of promises to curse and judge.

CONCLUSION
What we have is the new covenant. It is "a better covenant, that is based on better promises" (Verses 6-8). The seed promise —the blessing of eternal life through Jesus Christ— was not delivered by the old covenant but the new. The new covenant is far superior as a unique ministry of eternal life in a heavenly kingdom foreseen in the blessing of Abraham, and believed in by him. (Galatians 3:15-18) says:
“Brethren, I say that even in human affairs nobody annuls or adds to a man-made covenant [a person’s last will and testament] once it has been ratified. 16Now the promises were made to Abraham and to his seed. It does not say, 'And to seeds' as though it meant the many. It refers to one alone, 'And to your seed,' meaning Christ. 17I say this: the law, which came 430 years afterward, does not annul a covenant previously ratified by God. The law does not void the promise [to Abraham]. 18For if the inheritance comes by the law, it no longer comes by promise! But God gave it to Abraham by a promise” AMP

The new covenant is also better because it was ratified by better blood (Hebrews 12:24) and finally, it is a better covenant because it came through a better Mediator.

Contributor: Isekhua Evborokhai

INTRODUCTION: In last week’s study we were looking at the greatness of Jesus’ Priesthood as it compared with the Levitical priesthood; that it was a far better way between us and God. In today’s study Paul continues with his logical argument as to why this is the case by referring to the permanency and perfection of Jesus’ priesthood in contrast to the continuously changing and imperfect Levitical priesthood

1. An Unchanging Priesthood Means a Lasting Salvation (Verses 23-25)
“Also there were many priests, because they were prevented by death from continuing. But He, because He continues forever, has an unchangeable priesthood. Therefore, He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.”

The Passion Translation kicks off verse 23 by saying: “As additional proof . . .” Paul, in these three verses presents additional proof is support of Jesus’ permanent and perfect priesthood.

Proof #1: He Continues Forever: There were many priests under the old system, for they eventually died and their office had to be filled by another but Jesus continues forever, as our High Priest even after He ascended into heaven.

Proof #2: An Unchangeable Priesthood: The priesthood under the Law of Moses constantly changed, and so it was either better or worse through the years depending on the character of the priest. But Jesus has an unchangeable permanent priesthood. He will never die and so we don’t need to worry about a “bad priest” replacing Him.

Proof #3: He Is Able to Save To the Uttermost: The unchanging nature of Jesus’ priesthood means that the salvation He gives is also unchanging, permanent, and secure. Jesus is able to save to the uttermost. Because He is our High Priest forever, He can save forever. He will save . . .

(i) Those who come to God through Him: This tells us whom Jesus is able to save. It means those who abide in the Son and have fellowship with the Father. It also shows where we have to come for salvation – to God. It is one thing to come to church; it is another thing to come to God. This shows the place of abiding in the security of the believer. When we come to God through Him, He saves us to the uttermost. In Jesus there is complete security of salvation.
And finally,

(ii) He Ever Lives to Make Intercession for Them: It is strengthening and reassuring to know that Jesus prays for us, and that He ever lives to pray for us. This is tremendous encouragement to anyone who feels like giving up. Jesus’ intercession on our behalf is not a matter of pacifying an angry Father who wants to destroy us. It means that He continually represents us before the Father so that we can draw near through Him, and that He defends us against Satan’s accusations and attacks. Like He did for Peter in Luke 22:31-32

2. Jesus Is Better Qualified to Be a High Priest Than Any Priest from The Order of the Law of Moses. (Verses 26-28)
For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

The Levitical priests had to offer sacrifices for their own sins, but Jesus did not, because he had no sin. When he offered himself, it was not for himself, but for everyone else. He was the kind of sacrifice we really needed — without blemish, fit even for the holiest place in heaven. In these last three verses, Paul presents four reasons why Jesus’ Priesthood was a perfect one

Reason #1: He is a High Priest Best Fit for Us: The priests under the Law of Moses did not have the personal character of the Son of God. Jesus is holy, harmless (without guile or deception), undefiled, separate from sinners (in the sense of not sharing in their sin). Jesus is far superior in His personal character than any earthly priest.

Reason #2: He has become higher than the heavens: Two facts prove the perfect character of Jesus. First, His exaltation in heaven. Second, that He did not need to offer up sacrifices, first for His own sins – which the other priests needed to do daily.

Reason #3: He offered up Himself: This is totally unique. A priest may bring a sacrifice and offer it on the altar. But Jesus was both the priest and the sacrifice. This is the best sacrifice brought to God the Father by the best priest.

Reason #4: He has been Perfected Forever Verse 28 says: For the law appoints as high priests men who have weaknesses: Under the Law of Moses the priests were always men with weaknesses. But Jesus is a Son who has been perfected forever. Because He is a perfect High Priest, He was able to offer up Himself as a perfect sacrifice for our sin. Jesus is perfectly qualified to be our perfect High Priest – perfected forever.

CONCLUSION
Imagine for a moment the possible reaction of the Hebrews learning that the entire sacrificial system was no longer necessary and that it ended in this one sacrifice, Christ! It was therefore important for Paul to make this presentation that he had been on since chapter 1! In these last six verses he concluded the matter of the priesthood culminating in Jesus’ priesthood being perfected forever!

Parts of this study was culled from
https://enduringword.com/bible-commentary/hebrews-7/