Introduction:

Not only have we made substantial inroad into the Book of Revelation but we have also by the help of the Spirit deciphered not only the physical or geographical location that these churches once occupied; but how sometimes these locations weighed negatively on the spiritual exploration of these churches, (Pergamum located where Satan's seat is). We have also looked at how their inclination or disinclination to their location has helped us in gauging their spiritual temperature through the spiritual appraisal of each church's performance by Jesus Christ Himself.

We see firsthand beyond the facade that each church portrays either in its acclamation of what she believes in or in the name by which it is called or whatever paraphernalia exists within the precinct of its existence; that there are serious underground spiritual meanings of each and every church under heaven.

What do the churches represent and their relevance to us?

These churches are a representation of the spiritual state of a church, a people, an individual or a nation. The letters to the churches could arguably be described as not just being addressed to the leaders of the churches but to every single person who carries the appellation "Christian". 

These letters represent a compilation of every act, the measurement of such acts in the scale of God's judgment and the commensurate reward that follows every act, thought, motive and intention.

These churches remind us of the antagonism and contention that every Christian must confront and contend with so as to end triumphantly. 2Cor:10: 3-5, Ephesians: 6: 10-18, 1Peter: 5: 8-10,

Through these churches we are guaranteed of Jesus' help and protection in the face of these battles; Matt: 28: 20, Heb. 13: 5,

We understand through Jesus' appraisal of the churches that our trials in life are determined by our capacity to bear them. Rev: 2: 24, 1Cor: 10: 13.

We also understand that there are rewards for every single act we undertake for the name of our Saviour. Rev: 2: 19, 23, Romans: 2:13, 16.

We also see that the physical state of a church does not necessarily connote her spiritual state. A physically vibrant church might be seriously spiritually anaemic, whereas a physically struggling church might be a spiritually dynamic church Rev: 2: 9, 16

Jesus emboldens His church to stay true to the high calling and maintaining constant vigilance over satanic infiltration into the fold. Rev: 2: 9, 2 Pet: 2:9-15, 2: 14.

Jesus emphasises the operation of a parallel group operating right within the church; those who are of the synagogue of Satan and those who bear true allegiance to Christ. The church in the Book of Revelation epitomises the reality of a collection of people with different agenda. Jebezel in the church in Thyatira, those with the doctrine of Balaam in Pergamos, to those that follow the doctrine of the Nicolaitans.

Jesus accentuates the various dimensions of rewards accessible to every believer that runs the race to completion; access to the hidden manna, access to the tree of life, salvation from second death.

These churches reveal the many sided and multifaceted nature of Jesus Christ and His operation to the church­- He that holds the seven stars in His right hand, who walks in the midst of the seven golden candlesticks, the First and the Last, which was dead and is alive, He which hath the sharp sword with two edges, etc.

Synopsis of the account on the church in Philadelphia

The last facilitator inferred that the church in Philadelphia had all positive feedback from Jesus; he opined that the church must have occupied a very strategic place in the heart of Jesus. He stresses his argument further by alluding to the promises Jesus made to the church; he divided these promises into two parts the earthly blessings and the eternal blessings.

He accentuated the weakness of the church and that despite their weaknesses they strove to please the master. "Their weakness was no excuse for them to do nothing" he reasoned.

He concluded by praying that "we would, in all we do make Jesus proud (by holding on to the truth and not deny him when times are rough) to the point where He will treat us like the church in Philadelphia and even better!"

Preambles

Jesus graciously assesses the Laodicea church with the intention of bringing them up-to-date with their performance on the scale of spiritual measurement. One very formidable attribute of an effective leader is the ability to accurately diagnose the problem and skilfully proffer solution or emplace remedial steps towards lasting success.

Jesus assesses the Laodicea church purely on the level of their performance vis-a-vis His expectation for the church; He did not measure their performance against those of other churches; albeit all of the churches operated within the same geographical location. He measures each individual against their alignment with His will for their lives and not in accordance to the expectation or opinion of others. 2 Cor: 10: 12-15

Jesus addresses the state of each church at a time when lapses can be identified and remedial action put in place so as to ensure a realignment of the original mandate. Jesus chastens us, rebukes and chides us because He takes pleasure in our prosperity. We are not left to our own devices and afterwards punished for failing without prior warnings and checks.

Geographical location of Laodicea

An ancient city of western Asia Minor in present-day western Turkey. Built by the Seleucids in the third century bc, it was a prosperous Roman market town on the trade route from the East and an early centre of Christianity.

The location of this church and the enormity of her wealth which came as a result of trade were perhaps responsible for the assumptions asserted by the Laodicea church. They must have concluded that their physical prosperity could not have been possible without a progressive and dynamic spiritual life. 3John: 2, Psalm: 35: 27, 1Tim: 6: 5. Sometimes we assume just as did the Laodicea church that our physical prosperity is a plausible yardstick for our spiritual wellbeing; this might not always be so. Sometimes our material acquisition might not have a farthing to do with our spiritual mileage. As a matter of fact they might be poles apart. Luke: 16: 19-31. Brethren, I believe that we need constant spiritual check-ups to avoid the trap of spiritual slumber.

Lobotomy of Revelation: 3: 14-21

Verse 14: Jesus tells John to write to the angel of the church; whether John writes to an angel or to the leadership; one incontrovertible reality is that the message is to the church in Laodicea and if it is to the church it is for everybody. The message is intended for an ecclesia (church).   

The Amen: the literal meaning is "so shall it be": a spiritual acknowledgement of the finished work of Christ. Each time Amen is uttered we affirm Christ completion of all things that pertains to life and godliness. Amen, is an utterance of faith denoting the accomplishment of our desires.

The Faithful: a dependable ally in the midst of life's challenges; a very present help in time of trouble. The Faithful-the One who promises and never fails the reliable provider, protector and the blessed assurance; Isaiah: 43: 1-4, 2Tim: 2:13, 1Cor:1:9, 2Thess 3:3

True witness: the umpire in every of life's situation, the One who is witness to all things and records accurately every man's act, deed or motive. Never biased, never partial, never one sided. Isaiah: 3: 13. No man may see you but he witnesses every act of man and will stand as a faithful witness to everyone unjustly accused for He sees all things.  Jesus is a witness to all that is godly and possible; a witness to the triumphant life in God; a witness to God's power in earthen vessels.

Verse 15: A state of constant fluctuation instability and fugacity (always at a temporal state of faith) Our fervour is determined by our mood, emotions and state of activity. God is faithful when we have a new job and where is God when there is no job? One day God is the only source and the next seek alternative means of help. One day our believe system is steadfast the next it is shaky. James: 1: 6-8, Matt: 14: 28-30. Jesus attested to Elijah's assertion on Carmel: 1Kings: 18: 21. 1Timothy:1: 19-20.

Verse 16: Lukewarm refers to a state of mediocrity; a place where one does not want to rock the boat. A blasé state of mind and attitude; a place of no disparate line of decision or action; idiomatically expressed as sitting on the fence. The ultimate consequence of instability is complete loss. When you go about chasing many things there is a possibility of losing everything. Luke: 10: 42. Psalm: 48: 14, John: 6: 68-69.

Verse 17:   they not only display their affluence but they also flaunt it by their proclamation. they  weighed their material prosperity and concluded that their spiritual life was okay or perhaps they assumed that their wealth substituted for  any spiritual deficiency they might lack; after all why exercise faith for healing when you can pay the physician to make you well.  Why fast when you have material wealth at your disposal. They adjudged themselves as a physically buoyant church and as such not in need of any spiritual pep talk to ginger them into spiritual fervidity. The Laodicean church reminds one of a termite infested tree, whose trunk appears healthy but on a closer look it is a hollow, weak, termite infested and internally dead tree.

This church is in need of an urgent spiritual surgery before it collapses and dies. It is hanging on by the skin of its teeth and yet assumes that all is well. This church is in dire need of spiritual resuscitation, because its appraisal of itself is far from the actual state when juxtaposed with the master's appraisal.

Verse 18: Jesus admonishes them to take His instruction; He appeals to their sense of judgment rather than compelling them to obey Him. God realises are liberty to make choices and so never imposes His will upon us. Deut 30:19-20. In the kingdom of God, our choices play a very prominent role in deciding what route to travel.  Everything in the kingdom is a choice. Jesus pleads with the Laodicean church to allow themselves go through the process of spiritual purification: Mal: 3: 2-4.

To buy Gold tried in fire is to buy that which can never perish, for when everyman's work is tried by fire only that which is pure will survive. Jesus admonishes them to buy readymade gold that has gone through the process of trial and affliction; whose impurities and filth has been purged. 1Cor3: 13-15, 2Tim: 2: 19-21. Anointing the eye with salve requires clarity of inner spiritual sight so as to properly decipher your spiritual state per time and see as you ought to see.

Verse 19: Jesus' admonition cascades into a more generic assertion: Jesus calms the Laodicean church by assuaging His initial critical analyses of their state; to this end by making them see that His criticism of them was not because He did not love them but that His love was the reason for His chastening and rebuke. Prov. 3: 11-12, Heb: 12: 5-11, Titus: 2: 14. Be proactive for God and repent.

Verse 20:  Jesus further ensconces the power of our will in determining and channelling our destiny. The almighty did not barge into our lives but He stands at the door and knocks and His knock can be ignored and He still will not usurp our space or authority to choose. All of the provisions of salvation always carry the preposition "if" Deut 28: 1, John: 7: 37-39. He stands and knocks and if we open He comes in, if not He stands still always knocking. In whatever way He's knocking I pray you will open unto Him. If we open He sups with us and we sup with Him. Adrian Rogers said "if He sups with us (our resources, we will also sup with Him, His resources).

Verse 21: Jesus concludes His pedantically laced charge with a promise of a far greater prospect than all of the present wealth that the Laodicean church exhibits. He promises a throne next to Him if we give heed to what He says. Moses saw a better prospect with God than staying as a prince in Egypt; he chose to suffer affliction than enjoy the pleasure of sin for a season. Heb: 11: 25-26. Thrones, crowns, domains, kingdoms, territories and wealth all come when we have overcome the obstacles and temptations that come our way.  

 Jesus implores them to stay the course and maintain the verve of spiritual jingoism so as to overcome the in the same way that He also overcame. He leaves them with the message of hope by telling them that He overcame because He stayed the course and kept the faith. Jesus alludes to His positional achievement to His steadfastness and commitment to what matters beyond this realm.

Conclusion

All of the churches got some sort of kudos for some level of achievement but not the church in Laodicea. There was not a single acknowledgment to any work that could be credited to their account; yet this same church in Laodicea that Paul oversaw was a spiritually vibrant church at the outset. Mighty things and great brethren emerged from that church; at the start it was a spiritually dynamic church with all her embers burning for the Lord, her love for the Spirit was so intense that Apostle Paul had to pray  a for deeper spiritual understanding; Col: 1: 8-10. Perhaps their unbridled access to materialism with the incursion of mixed multitude the church in Laodicea began to shift her gaze from the spiritual to the material which ultimately led to their spiritual dearth. I pray that our zeal for that which matters will not be extirpated.

Shalom.

Introduction:

Last week we looked at the Church in Sardis - a sad story it was indeed; a church referred to as a living dead church. Although Jesus addressed the church in Sardis as a dead church, all hope was not lost; Jesus saw the glow of embers among the ashes and exhorted the believers in Sardis to fan the flame with renewed commitment to Him. " . . a smoking flax shall he not quench" Matthew 12:20b.

Today we will look at the sixth of the seven churches mentioned in the book of Revelation, Philadelphia. Like the Smyrna church it received absolute praise. Reading through these verses, you could just sense the admiration Jesus had for this church; the love that surged from Him would just "knot" your stomach and His promises would certainly warm your heart.

Philadelphia - The City and the goings on [Verse 7]

    ⁷ "To the angel of the church in Philadelphia write: These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open."

The city of Philadelphia was geographically placed directly over a seismic fault and was shaken by repeated Earthquakes for 20 years following the 17 AD Earthquake. Also, by virtue of its location Philadelphia guarded an important pass through the mountains between the Hermus and Meander River valleys. It held the key to the door through which all east-west trade and commerce passed. (It was a gateway city). It was also the claim by the Jews of Philadelphia that they were the "true" people of God who held the key to the Kingdom of God.  

So Jesus introduces Himself as the One who is holy and true to the church in a city sitting on a seismic fault and those who believed they were the "true" people of God and then introduces Himself to those who thought they held the key to the Kingdom of God as the One "who holds the key of David" and what he opens no one can shut, and what he shuts no one can open"

The church in Philadelphia in comparison with the other churches would in my opinion be in first place among the seven churches. Why? Only two churches received commendation without rebuke; Smyrna and Philadelphia but while the Smyrna church was told to prepare for more hardship (Rev 2:10), the Philadelphia church was offered shielding by Jesus Himself as well as rewards as we will see in the next few verses. They certainly must have won His admiration. The reasons are listed below:

1.      The Reward #1 [Here On Earth] - The Open Door [Verse 8a]

 ⁸ I know your deeds. See, I have placed before you an open door that no one can shut.

Jews were exempt from participation in the emperor worship cult, but the Jewish Christians, had been denounced by some Jews in Philadelphia before Roman officials that they were not "true" Jews and were excluded from the Jewish community and synagogues, so they did not enjoy the same legal protection and therefore were persecuted to indulge in participation in the emperor worship cult .

John 9:22 says: "For already the Jews had decided that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue"

So, in the midst of all these, Jesus sends words of encouragement to this church: "I know your deeds. See, I have placed before you an open door that no one can shut"

In effect He was saying: "Forget about the doors that have been shut against you. They have shut you out of their communities and synagogues; but . . "See, I have placed before you an open door that no one can shut!".

A door that due to the location of the city gave the church the wonderful opportunity to spread the Gospel message throughout the country and beyond.

·         The Reason For The Reward - Keeping the Word even when times were rough [Verse 8b]

"I know that you have little strength, yet you have kept my word and have not denied my name." [Emphasis mine]

O that we will hold on and make Jesus proud. He was as proud of the church as God was of Him! [Matthew 22:44, Psalm 110:1]. "'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet."] NIV. So He tells them in verse 9.

2.      The Reward #2 [Here On Earth] - Divine Vindication [Verse 9]

" I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars?I will make them come and fall down at your feet and acknowledge that I have loved you."

I will make them pay for what they have done to you! He was saying. Jesus was aware of how the Jews capitalized on the weakness of the Philadelphia church. "I know that you have little strength . . "  Jesus said. He was touched by the fact that although they were weak, they held on! We truly have a High Priest who is touched by the feelings of our infirmity. Heb.4:15 In this case, He was not only touched, He reacted.

Have we observed that we warm up towards the fragile? Especially the fragile that are making an attempt?

We should therefore be encouraged that no matter how weak we are, how despised or oppressed; if we will hold on, He will stand up for us! But we should be warned not to take advantage of the weak among us because He will fight on their behalf.

3.      The Reward #3 [Here On Earth] - Divine Protection [Verse 10]

¹⁰ Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.

·         The Reason For The Reward - Keeping the Word patiently

At this point you could almost sense Jesus continuing His open show of love and admiration for this church; He pronounces another reward for the same reason; two rewards for the same reason! So they will " . . . acknowledge that I have loved you." In verse 10b He says: " I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth."

In Chapter 2:10 He told the Smyrna church to prepare for persecution but here He was going to protect the Philadelphia church from persecution! Obviously Jesus had a soft spot for this church. His heart warmed towards them. Why? Although they were weak (fragile) they held on! They kept His commandments.

4.      The Reward #4 [Heaven] - Divine Exposition; a heavenly assurance [Verse 11]

 ¹¹ I am coming soon. Hold on to what you have, so that no one will take your crown.

And from nowhere He reveals this; "I am coming soon"; there is a crown for you but here is what you need to do to no one will take your crown. "Hold on to what you have"

Jesus was, in effect saying: "I will not let you lose your crown after all you have done here on earth so I will reveal to you how to ensure you get your crown"

5.      The Reward #5 [Heaven] - Eternal Life and Eternal Rewards [Verse 12-13]

 ¹² The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. ¹³ Whoever has ears, let them hear what the Spirit says to the churches.

You could just almost say "how sweet" in a cute way. The one who is victorious Jesus says He will make them pillars in the temple of God (a physical pillar is a permanent and prominent part of a physical temple). Jesus once again relates this promise to the situations around the church in Philadelphia. They lived in this atmosphere of insecurity, instability and uncertainty so Jesus promised them the reverse of their situations. They were disregarded, secluded and unknown; so He promises "The one who is victorious I will make a pillar in the temple of my God", "Never again will they leave it,", I will write on them the name of my God and the name of the city of my God, the new Jerusalem"

Conclusion

The church in Philadelphia no doubt won the admiration of Jesus; we have seen how He stood up for them because they did not create an excuse for compromise. They held on although their strength was small. Jesus did not only commend them but He rewarded them; first on earth and then the promises of eternity. I pray that we would, in all we do make Jesus proud (by holding on to the truth and not deny him when times are rough) to the point where He will treat us like the church in Philadelphia and even better!

Contributor: Isekhua Evborokhai

Last week, the Church in Thyatira was the focus of the Lord in Rev 2:18-29. This was a Church with much commendation from the Lord because of their love, Faith, Service and Perseverance. Despite these, Jezebel' one of the leaders in this Church misled many into sexual immorality and the eating of food sacrificed to idols and by her teaching. The Lord pronounced judgment against her and encouraged the remnant to hold on to the end.

Today, we shall look at the message of the Lord to the Church in Sardis. The situation of this Church is really sad.

Introduction

The message to the Church in Smyrna was studied in details with lessons which are applicable to our generation and thoroughly examined. The History of Smyrna was briefly examined and the critical appraisal of the church was also studied. Unlike the church in Ephesus, and Pergamos which we will study today, the Lord had nothing against the church in Smyrna. I pray that will be our story on the last day in Jesus name. The bible says that all these things happen to them as examples, and they are written for our admonition. I pray that none of the things we learn will count against us in the day of reckoning in Jesus Name, Amen.

Pergamos - A City of Great Wealth and Culture

Pergamos was the capital city of the province of Asia, about 60 miles north of Smyrna. Pergamos was the famous site of the Greek god of healing, supposed to be the founder of medical science. The city became the seat of Babylonian sun worship, a noble centre of idolatry and demon controlled religions with splendid temples to Nature. People from all over the Roman empire came to seek healing in this pagan temple and the shrine area was inhabited by thousands of harmless snakes. Medicine and science was worshiped here and the symbol of their worship was the serpent. The serpent was the symbol of Aslepius. This was why God referred to Pergamos as the seat of Satan. The snake was carried down into our own day with a staff entwined with serpents, still using the snake as a symbol for the medical arts. This sign is very apparent in the medical councils till this day. Noticed for its great wealth and culture, Pergamos boasted of an immense library of 200,000 volumes.

1)      Power to Convict and Correct - The Sharp Two-Edged Sword [Rev. 2:12]

"Write this letter to the angel of the church in Pergamum. This is the message from the one with the sharp two-edged sword:"[NLT]

The Lord is described to Pargamos as having a two-edged sword. The sword is the word of God and by cutting both ways (i.e. Two-Edged), has the power to convict and correct as well as to convert, distinguishing between soul and spirit (Heb. 4:12). The church in Pargamos were not told to get out of the city but rather to repent of the false doctrine, so the sword here is especially for those who will not repent.

2)      The Omniscience God - The All-Knowing [Rev. 2:13]

"I know that you live in the city where Satan has his throne, yet you have remained loyal to me. You refused to deny me even when Antipas, my faithful witness, was martyred among you there in Satan's city."[Emphasis Mine]

a)      Just as we learnt in the past teachings, God has the capacity to know everything infinitely, He knows everything that can be known about a character including thoughts, feelings, life and the universe, etc.

"He opens up the depths, tells secrets,  sees in the dark?light spills out of him!"[Daniel 2:22 MSG]

God is All-Knowing. One of the lessons we must take with us this season as we study the book of Revelation is that God's knowledge of us far supersedes man's. He will reward and judge us based on both our actions and motives. (Discuss).

b)      Jesus said they sat on the seat of Satan. The province of Pergamos was like modern city of this day, alive with atrocious activities. Prostitution, crime of all magnitude was the order of the day. It  must have been quite a very tempting period for the Christians of that era, yet there were still some who refused to compromise. Can you and I be counted among the faithful (sincerely) by our Maker in this day and age? Also, children of God are not supposed to run from the forces of darkness. The Almighty God does not expect us to run from battles. We are to stand (Ephesians 6: 10-18).

c)       God said Antipas was His faithful martyr. The Greek word for martyr is matheus. It means, to witness. In other words, in those days, to witness Christ meant to be ready to die for Christ, no matter the circumstances. Nowadays, people are afraid of ordinary ridicule, talk less of dying for the Master .

"Stand up for me against world opinion and I'll stand up for you before my Father in heaven. If you turn tail and run, do you think I'll cover for you?"[Matt. 10: 32-33 MSG]

3)      God had a few complaints against these saints [Rev. 2: 14-15]

"But I have a few complaints against you. You tolerate some among you whose teaching is like that of Balaam, who showed Balak how to trip up the people of Israel. He taught them to sin by eating food offered to idols and by committing sexual sin. In a similar way, you have some Nicolaitans among you who follow the same teaching".

a)                  Balaam - Loving the reward of unrighteousness: I believe there must have been some traces of the inkling to compromise in the life of Balaam for Balak to have considered and invited him to come and curse the children of Israel (...because your way is perverse before me  Num.22:32). We should take heed to the prophesies concerning the last days in 2 Tim. 3: 1-9 (Read). There are devils in the church today, parading themselves as saints of God. Men that "will act as if they serve God but will not have power"

Charisma can take a man to the top, but Character will keep him there!

b)      Take Heed! Teachings like that of Balaam are all around! Avoid the Nicolaitian plague also: There were some people in the church of Pergamos who were teaching exactly the same thing that Balaam taught Balak. They teach that once you are saved, you have liberty to do anything you like. This is contrary to the word in Galatians 5:13. See also 2 Peter 2:1-3. These are following the ways of Balaam (2 Peter 2:15). We must be very vigilant and studious in the things of God so we are not blown about by strange doctrines.

"Do not let all kinds of strange teachings lead you into the wrong way. Your hearts should be strengthened by God's grace..." [Hebrews 13:9 NCV]

The doctrine of the Nicolaitans is based upon the recognition of the mercy of God as the ground of salvation, but it makes the fatal mistake that men can freely partake in sin because the law of God is no longer binding! The Lord specifically mentioned in the NKJV of verse 15 "....which thing I hate". We must hate what He hates!

4)            God is a Rewarder and NOT a Slave master -       [Rev. 2: 16-17]

"Repent of your sin, or I will come to you suddenly and fight against them with the sword of my mouth. "Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. To everyone who is victorious I will give some of the manna that has been hidden away in heaven. And I will give to each one a white stone, and on the stone will be engraved a new name that no one understands except the one who receives it."

a)  God (as usual) offers an opportunity for a complete change of mind (according to His everlasting mercies). The choice is ours. God said He was coming to fight against those who follow wrong doctrines. He knows how to seperate between those doing His will and those who are not. This is the case in every church in the world. There will always be those who will hear the word of God and do it wholeheartedly and those who care less. We either repent or face the full wrath of His anger. I pray that will not be our portion in Jesus Name.

"The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance." [2 Peter 3:9NKJV]

b)  God said that he that overcomes would get three (3) things. One, the overcomer will be given to eat of the hidden manna (Psalm 78:24-25). Manna is the food of angels and overcomers will eat this food. However, there is a special hidden manna that we will eat on our wedding day with Jesus. Two, the overcomer will be given a white stone. White is the colour of heaven (Rev 3:5; 19:8). Three, on the white stone will be written new Names. No matter what we have been tagged or named with here on earth, there is a new name awaiting us in heaven where everything is new, halleluyah.

Conclusion

Our rewards will be commensurate with our level of committment and loyalty to our Lord and savior. How sweet will it be to hear our Lord say unto us;

"His lord said to him, ?Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.'" [Matthew 25:21 NKJV]

Introduction:

In our last study in the Book of Revelation 2:1-7, we saw the divine appraisal of the church in Ephesus. The Lord in His appraisal of this Church did not start by pointing out their weaknesses, but commended their good points before addressing the issue of their departure from their First Love for Him. He offered solution to the problem as well as the consequences of non-compliance.

This week, the Lord is focusing on the Church in Smyrna. We shall first study the background of this city to give us better understanding of the situation of the Church in Smyrna.

Introduction

In last week's study titled "Encounter with The Glorified Jesus" we looked at John's encounter with Jesus; his command to write what he saw and the first of the things that was revealed to him.

In today's study we shall be considering the contents of the first of the letters written to one of the 7 Asian churches - the letter to the church in Ephesus and from it learn lessons from the Lord's appraisal of this church and discover that the book of Revelations is not all about mysteries and symbols but that and a lot more!

1.      The Recipient of the letter

¹TO THE angel (messenger) of the assembly (church) in Ephesus write: These are the words of Him Who holds the seven stars [which are the messengers of the seven churches] in His right hand, Who goes about among the seven golden lampstands [which are the seven churches]:

THE angel (messenger) of the assembly (church) in Ephesus

The first issue to consider is "who was this message written to?" seeing that John was asked to write it to the "angel" of the church in Ephesus. In the New Testament, the Greek word for angels (aggelos) was not only used for heavenly angels, but also used for human messengers, such as John the Baptist in Matthew 11:10

"For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee." See also Mark 1:2 and Luke 7:27

2.      The Aspects of His Appraisal

In the next six verses we will consider Jesus' appraisal of the church in Ephesus. Looking through these verses one will have no doubt that His method of appraisal was perfect and have transcended centuries to our present era. It will pass any day for a perfect blueprint of personnel appraisal!

  Verses 2-3

"I know your industry and activities, laborious toil and trouble, and your patient endurance, and how you cannot tolerate wicked [men] and have tested and critically appraised those who call [themselves] apostles (special messengers of Christ) and yet are not, and have found them to be impostors and liars. I know you are enduring patiently and are bearing up for My name's sake, and you have not fainted or become exhausted or grown weary."

(a)   He Emphasized the Positives

He started with and discussed their achievements - the positives of the church; their laborious toils and troubles, their patient endurance and how they detested the wicked and tested the false prophets. Verse 1 He commended their efforts; he focused on their strengths (their enduring patience and consistency) Verse 2.

Jesus, in His appraisal of the church in Ephesus revealed the blueprint for appraisals; this has been adopted by the secular world today.

They recommend to: Open the appraisal meeting with positive comments and discuss any objectives set whether they have been achieved.

Despite the fact that He had some issues with the church; He showed us that focus should never be on the negatives.

So what are the positives we can imbibe? What were the things He was pleased with?

From verses 2 & 3 we see the following: the active (Eccl 9:10); the hardworking (Proverbs 12:14) those who refuse to quit (Gal 6:9); those who can't stomach evil (Psalms 15:4), those who test all spirits and get rid of false prophets (1John 4:1), the persistent (Matt 24:13), the courageous (1 Corinthians 16:13), and those who don't grow weary (Gal 6:9).

(b)   He Addressed the Negative

 Verse 4

"But I have this [one charge to make] against you: that you have left (abandoned) the love that you had at first [you have deserted Me, your first love]."

He was sincere with them; He identified their weakness and told them what it was. He did not leave them confused or unsure of where they stood with Him. He was clear about His expectations - they had left their first love.

For us today, it is a call for soul searching. The Bible says in the end time the love of many will wax cold. It is a call for us to go back to our first love, back to when we yearned for Him daily; to follow Him closely and love Him deeply.

(c)    He offered solution to the problem as well as the consequences of non-compliance

   Verse 5

 Remember then from what heights you have fallen. Repent (change the inner man to meet God's will) and do the works you did previously [when first you knew the Lord], or else I will visit you and remove your lampstand from its place, unless you change your mind and repent.

He did not leave them without a way of escape; He offered the solution to their problem. Effectively He was saying this is your shortcoming and this is the way to overcome it.

Once again the secular world recommends that "there is an understanding of the next steps going forward"

(d)  He ended on a positive note

  Verse 6

 "Yet you have this [in your favor and to your credit]: you hate the works of the Nicolaitans [what they are doing as corrupters of the people], which I Myself also detest.

He did not leave them in the state of "wallowing in their failures" but went further to commend them for hating the works of the Nicolaitans. (The Nicolaitans were a sect that lead lives of unrestrained indulgence, that ate things offered to idols, Nicolas (the founder) allowed other men to marry his wife and supported either polygamy or the holding of wives in common.)

The secular world today recommends starting an appraisal with a positive and ending with a positive.

(e)  He offered a reward for those who would comply - an incentive

Verse 7

He who is able to hear, let him listen to and give heed to what the Spirit says to the assemblies (churches). To him who overcomes (is victorious), I will grant to eat [of the fruit] of the tree of life, which is in the paradise of God.

A perfect motivation; but for those who are able to hear, listen and give heed.

Unfortunately many have removed themselves from where they would be able to hear; talk less of listening and giving heed.

Conclusion

The book of Revelations is not all about mysteries and symbols but that and a lot more! Today's study should serve as a beacon for church leaders and those who criticize or appraise others. It is also a reminder for every one of us to go back to our first love, focus on doing the things that please the Master and steer clear of the things He detests; and finally to remember that the ultimate pursuit should be heaven.

Contributor: Isekhua Evborokhai

Introduction:

Our Bibles carry the title of the book as "The Revelation of John," or "The Revelation to John" which means it is a revelation given to the Apostle John, but the proper name is found in the first words of 1:1, "The Revelation of Jesus Christ." Revelation is from the Greek word apokalupsis meaning "a disclosure, an unveiling."

Our study last week pointed to the fact that the book of Revelation validates and authenticates certain central issues mainly- the Lordship of Jesus Christ, the reward that awaits everyone who accepts the Lordship and sovereignty of Christ, the potency of the blood of Jesus. It also provides a peek into the mode of worship in the heavenly realm.

Rev.1:3 The Book of Revelation proclaims a blessing to everyone who reads and hears the word of this prophecy and Revelation 22:10 says, "seal not the sayings of the prophecy of this book, for the time is near." God does not intend for the truth of this book to be sealed to man. He intended the church to study and understand the message of Revelation.

Rev. 1:1 revealed the flow of command from God to Jesus Christ and to John by His Angel. Rev.1:8 revealed the deity of Jesus Christ;" I am Alpha and Omega, the beginning and the ending, said the Lord, which is, and which was, and which is to come, the Almighty".

Today we shall continue our study from verses 9 to 20.

1) Verse 9 "I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ"

John begins this section by calling himself "your brother, and companion in tribulation" The word "brother" stresses the family relationship that we have when we are born into God's spiritual family. The phrase "companion in tribulation" means "to share jointly, to have in common with others the trouble, affliction, and distress". The word "tribulation" refers to the general tribulations that all Christians experience. Jesus Himself said, "In the world you have tribulation, but take courage; I have overcome the world" (John 16:33). John was exiled to Patmos, "because of the word of God and the testimony of Jesus." John's faithful stand is an example for every one of us. This points to the source of his affliction and endurance as a partaker of Christ's rule and reign in his life.

2) Verses 10,11 "I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What you see, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea."

John writes that he was "in the Spirit" (1:10). This refers to an entrance into an unusual state. This vision took place "on the Lord's day." This is a reference to Sunday, the first day of the week. Although this is the only reference to Sunday as being called the Lord's day. Early Christians found this to be an appropriate title for Sunday since Christ's resurrection was on a Sunday.

John was commanded to "Write in a book what you see" (1:11). This is one of 12 times John was told to write in a book what he saw. This indicates that John was to write after seeing each vision. The phrase "and send it to the seven churches," shows us again that God intends for the church to have and to know the contents of the book of Revelation (1:4). Vision is still common today, but how many of us are writing and sharing what is being revealed.

3) Verses 12-16 "And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks; And in the middle of the seven candlesticks one like to the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like to fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shines in his strength.

After hearing the voice of the Lord, John turned and saw seven golden lampstands (1:12). The lampstands are a reference to the seven churches that were just mentioned by name in the previous verse. In 1:20,

the lampstands are the churches portraying their function in the world and the stars are the angels of the seven churches. The churches were to emit light as a lampstand and the angels were to project light as stars. It is important to note that the churches are no more than "lampstands." The light is Christ, and they are to show Him forth.

It is also important to note that the focus of this section is on the risen Lord Jesus Christ who is "in the middle" of these lampstands (1:13a). This demonstrates that He has a direct relationship with each church. He is in the midst to minister to us, to search us, and to enable us. Bear in mind, the purpose of the lampstand was not the light itself. It was to bear the light. The church is to bear the light of Jesus Christ to a dark world (see Matt 5:14; Phil 2:15; Eph 5:8-13). Sadly, many churches today are known for great worship, great preaching, great facilities, or great programs. Yet, this is not the true measure of success. Ultimately, we are successful to the degree that we reflect Christ.

Jesus is defined: as "one like a son of man." This title points to His true humanity and messianic character. Though portrayed in all the glory of His deity in the similes that follow, He is still the Son of Man, One made like His brethren that He might be a faithful High Priest and reclaim what Adam lost in the fall (Heb 2:9). Note also as the Son of Man, He is seen "clothed in a robe reaching His feet, and girded across His breast with a golden sash." In many weddings the bride has a long train that sweeps across the white runner of the church aisle. This is meant to be impressive and beautiful. Likewise, in biblical times a long robe was a sign of greatness. Either a priest or judge wore a long robe. However, a priest would wear his girdle around his waist, signifying service. He would often lift the hem of his garment and tuck it under his girdle as he went about some of his priestly duties.

His head and hair (1:14a): "were white like white wool, like snow." This is intended to remind us of the vision in Daniel of "the Ancient of Days" (Dan 7:9). The double emphasis of "white" is symbolic of Jesus Christ's absolute purity. It also refers to Jesus' wisdom.

His eyes (1:14b): "were like a flame of fire." Fire is used often in Scripture of God's judgment. This phrase looks to that day when every man's works will be tested by fire (1 Cor 3:13). Christ's eyes will be searching, penetrating, and revealing (Hab 1:13; Heb 4:12-13).

His feet (1:15a): "were like burnished bronze." The word "bronze" is only used here and in Revelation 2:18, in the New Testament. However, in the Old Testament, bronze stands for divine judgment as seen in the brazen altar and other items of brass used in connection with sacrifice for sin (Exod 38:30). The picture of Christ's feet is verification that He is holy from his head to His feet. Indeed, He is the awesome One. It also refers to His trampling down of sin and wickedness.

His voice (1:15c): "was like the sound of many waters." His voice, as John heard it, was "like the sound of many waters." About 35 million gallons per minute roar over the brink of the Niagara Falls. In the same way, it is Christ's voice of absolute authority to which all humanity must bow.

His right hand (1:16a): "And in His right hand He held seven stars." The "right hand" is a symbol of strength, power, and honor. Again, the mystery of the seven stars in the right hand of the Saviour is found in 1:20. It is symbolic of the "angels." The word "angel" (angelos) means "messenger."

His sword (1:16b): "and out of His mouth came a sharp two-edged sword." A "sword" in Scripture is symbolic of God's Word (Eph 6:17; Heb 4:12). In these two contexts, the word refers to a short dagger. However, in 1:16b, a different Greek word is used that describes a long, heavy, broad sword used for the purpose of executing justice and wrath on the unbelieving world (see 19:15, 21). It symbolizes the irresistible authority and devastating force of the Lord's judgment.

His face (1:16c): "and His face was like the sun shining in its strength." The energy of the sun is so great that it gives off 40,000 watts of light from every square inch of its surface. Yet only half-a- billionth of this energy reaches the earth. The rest is lost in space. In the beginning of the world the Lord made the sun to rule the day. Christ is to

the world more than what the sun is to the earth. This is a clear reference to the deity and holiness of Christ. Jesus Christ is the sun (Son) shining in the midst of the church. In Christ alone is our source of light and righteousness.

4) Verses 1:17-20 And when I saw him, I fell at his feet as dead. And he laid his right hand on me, saying to me, Fear not; I am the first and the last: I am he that lives, and was dead; and, behold, I am alive for ever more, Amen; and have the keys of hell and of death. Write the things which you have seen, and the things which are, and the things which shall be hereafter; The mystery of the seven stars which you saw in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which you saw are the seven churches."

After seeing a vision as awesome as John witnessed, there can be only one response and that is to fall prostrate before the glory and majesty of God. Our text says that John fell at Jesus' feet "as a dead man." Now keep in mind, this is John. The one who laid his head on Jesus' chest, the one called the "Beloved Disciple." The one who saw Jesus at the transfiguration (Matt 17:2). Yet, when John saw the unveiled glory of Jesus he was utterly overwhelmed. What is interesting is Jesus immediately placed His right hand upon John. Throughout the Scriptures, when men caught a glimpse of God's glory and naturally bowed low, God always spoke or touched them or both (Dan 10:8-10, 15-16; Matt. 17:6-7). This is a wonderful expression of the grace of God.

Although the holiness and awesomeness of God is beyond our wildest imagination, God grants His children comfort and protection from His wrath. But for those who reject Christ, there will be no such thing! Indeed, this is a frightening reality. This knowledge should motivate us to do all that we can to prevent those who are outside of Christ from dying apart from the grace of God.

After touching John, Jesus comforts him with these words, "Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades." The basis for having no fear is Jesus' words, "I am the first and the last." The phrase "I am" recalls Jesus' claims in the Gospels (cf. Matt 14:27; Mark 6:50; John 6:20; 8:58) and connects Him with God the Father (Exod 3:14; Isa 48:12). The title "the first and the last" is essentially the same as "the Alpha and the Omega" (1:8) and "the beginning and the end" (22:13). This is similar to 1:8 and both of these statements are applied to Christ later in the book (2:8; 22:13). This passage helps us to grapple with God's independent, self-existence, and self-sufficiency as the transcendent God of the universe. He stands independent of all creation.

Jesus also informs us that He is "the living One" (Dan 6:26-27; Rev 4:9; 10:6; 15:7) who became dead and is alive forevermore! This is the bedrock for our salvation and assurance. Jesus' resurrection from the dead is the guarantee that we will live forever with Him. But Jesus does not stop there. He goes on to explain that He has "the keys of death and Hades." Death is the state or condition, while hades is the place of the dead. In the Bible a key is a sign of access and authority. Jesus Christ has the authority to decide who dies and who lives; He controls life and death.

 Ref: http://bible.org/seriespage/introduction-proper-revelation

Introduction

The book of Revelation or the Apocalypse as sometimes referred to, has for more than two millennia remained a mystery book that has astounded not only the biblically uninformed and intellectual midgets but also great scholars with formidable academic achievements. This book presents us with certain complexities in attempting to decipher the multifaceted and many sided dimension that it portrays.

Different religion and people in a bid to interpret the content of the book have adduced very many analogies, conjectures and analyses; each trying to convince the other of their grasp and sagacious comprehension of this mysterious book. Scholastic endeavours enunciate the Book of Revelation from a completely different perspective; employing purely human concepts to attempt an explanation of its celestial composition falls way below the standard and expectation that this book intends.  At best the ordinary mind goes away philosophizing, at worst speculative.

The Book of Revelation no doubt differs from other books of the bible because one is confronted with the herculean task of appropriately deciphering literal interpretation from symbolisms or understanding that which was which is and which is to come. Some other conundrums such as the thousand year reign, its representations and how it aligns with the overall argument of whether humanity is at a pre or post millennium reign. The seven plagues and the angels each following in the sequence in which they have been commanded further perplexes one in trying to know at what stage is humanity in the whole preconceived plan of God.

Jesus appraises the performance of His church. He eulogised them in the area of their steadfastness and upbraided them where their laxity and lethargy had led to diminished fervour in the pursuit of the master's mandate. The Book of Revelation evinces the heartbeat of Jesus for His church and the adherence to His promise of "I will never leave you nor forsake you".

We see a different dimension also play out in heaven, God's official residence. One is speechless as the Book of Revelation unravels the conspiracy, connivance and division among the angels. Satan instigates an uprising against God. He commits the unpardonable offense against his creator by contemplating a coup d'état against God.  Satan's high treason led to a war in which God's army removed Satan from his lofty height into the abyss of eternal wretchedness and damnation. Heaven erupts with a cocktail of uncontrollable joy at Satan's dethronement and sympathy for the inhabitants of the earth, Satan's new abode.  

The Book of Revelation however engenders some very cogent truth that echoes throughout the entire book of the bible. It validates and authenticates certain central issues mainly- the Lordship of Jesus Christ, the reward that awaits everyone who accepts the Lordship and sovereignty of Christ, the potency of the blood of Jesus. It also provides a peek into the mode of worship in heavenly realm. Apostle John takes us on a journey and stirs our imaginations as we envision the splendour and scintillating environment where God resides and from where our saviour now awaits our glorious reunification with Him someday soon.

We encounter hope in a very real sense as we arrive towards the end of the book. The assurance that all the sorrow of humanity will someday be completely expunged and man will someday live in perfect harmony with his creator.  The realisation that the entire human race will one day be truly united without prejudices and compromises, without the complexities of human nature struggling for relevance in a conceited and self-willed determination; or the topsy-turvydom of earthly life.  The Book of Revelation ends with the triumph of good over evil and the entrenchment of a new world System wherein believers will inhabit a new heaven and a new earth.  John talks about the river of life flowing from His throne and the unhindered access to partake of the tree of life. It will be a time of rest from all our labours and trials; when we shall bask in the glory of the Lord and see God face to face and have His name on our foreheads. It will be a time when all the puzzles will fit perfectly.

How to approach the book of Revelation

The Book of Revelation was delivered by revelation to the Apostle John when he was in the spirit. It is therefore logical that the Book of Revelation be approached on the basis of revelation and by the help of the Spirit through the process of spiritual renewal.

I believe the Book of Revelation will rekindle new fire and create such enormous surge of faith in our walk with the master and hopefully one will experience the same kind of spiritual awakening that the apostle encountered; which will stir an unquenchable desire for the supernatural and the thirst for the new age even as this life gradually fizzles into oblivion.

Exposition

1. Apostle John witnesses the hierarchical and orderly nature of heaven; there is a procession by which John was to receive the revelation of Christ. The Book of Revelation is not Jesus showing and proclaiming Himself; as one showing forth his own glory or portraying what was to transpire immediately soon and what strategic role he's to play in the unfolding of that which time and season was to adjudicate.

2. God gave these revelations to Jesus and Jesus gave it to the Apostle John and commanded the angel to explain the vision and meaning. John attests to the veracity of the word and the testimony by documenting every word heard and everything seen. Rev: 19:10

3. The Book of Revelation proclaims a blessing to everyone who reads and hears the word of this prophecy. This book provokes a readymade blessing for everyone who endeavours to read and hear the prophecy contained therein. It therefore presupposes God's inherent blessing when we take heed to the commandment of both the reading and hearing of this prophecy and doing the things contained therein. Joshua: 1: 5-8, Proverbs: 3: 1-4. Rev: 19: 10.

4. Here Apostle John was charging the church by invoking the grace and peace of God on the seven churches in Asia.  The seven churches stands as a metaphor for the entire church of Jesus Christ regardless of location, position and name. Apostle John talks about the seven Spirits before the throne of God. I believe this infers God's Spirit right in the presence of God also proclaiming grace and peace to the churches of God.

5. Jesus Christ also proclaims blessings of grace and peace upon His church. Apostle John accentuates our liberty through the blood of Christ and proclaims Him the "first begotten from the dead", greater than any king. Romans; 5: 11, 1 Pet; 1; 18, 1 Corinthians: 15: 45

6. The price of redemption is His blood and the acceptance of the process confers on us kingship, royalty and priesthood and God the Father attests to the validity of our new status on the basis of Jesus' atonement on the cross. 1 Pet: 2: 9-10, Eph: 2: 14-16, 20-22, 2 Corinthians: 5; 19-21. The realisation of this truth must always stir our hearts to offer unto Him praise and thanksgiving.

7. Apostle John reiterates the same words of Jesus about His second coming. Luke 21: 27, Acts: 1: 11, 1 Thessalonians: 4: 14: 18.

8. Jesus Himself proclaims His Almightiness and sovereignty.  He is the alpha and omega; by Him do all things consist. Col: 1: 15-17. He is the beginning and the end. Nothing survives outside Him. Amen.

Introduction

We all love happy endings; don't we? Although Paul had a very tragic experience on the journey to Rome, the last verse of chapter 28 concludes that Paul did not die (yet). This book did not give the account of Paul before Caesar or how he died. But unproved history tells us that he died by be-heading about A.D 67; approximately five years after Acts 28. But from the end of Acts to when Paul died he wrote the books of Ephesians, Philippians, Colossians, Philemon, Hebrews, Titus, First and Second Timothy. But let's learn from the last account of Paul's actions before the end of the book of acts; let's dip our hands into this final chapter and fill our hearts with the assortment of priceless nuggets!

1.      Just a Perfect Example of a Leader - Verses 3-6

 ^3-6Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul's hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn't going to, they jumped to the conclusion that he was a god!

Paul was always willing to get his hands dirty; a do as I do kind of preacher. If he preached oneness, he was first at the scene showing oneness.

2.      We know in part; only God knows all and He allows nothing without purpose - Verses 7-9

 ^7-9The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius's father was sick at the time, down with a high fever and dysentery. Paul went to the old man's room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed.

Is it all coincidence that Paul would appeal to Caesar, change ship at Myra, and then forced to swim to safety in Malta? Is it also coincidental that Paul got bitten by a snake and because he did not die the people erroneously concluded that he was a god? No, I don't think so. God does everything for a purpose. Verses 7-9 clearly show us that.

3.      A Special Prisoner - treated like royalty - Verses 10-16

 ^10-11We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: "the Heavenly Twins."

Paul's stay in Malta was more or less as a free man; a king! His gift had made a way for him and he and his traveling companions were treated like royalty!

They were allowed to stay with friends in Naples Vs 14-15

"We found Christian friends there and stayed with them for a week. And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns?emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving."

Paul used the opportunity to minister to brethren from all around the Roman province. People couldn't wait for him to arrive; they traveled and joined him on the way. The NIV and KJV say "Paul was encouraged". Vs 15

4.      Clarity cannot be over emphasized Verses 17-20

 "Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, "The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We've had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I'm on Israel's side, not against her. I'm a hostage here for hope, not doom."

Paul did not tag all of the Jewish leaders to be the same as we learnt a while ago we also see here. He instead invited them for a meeting at his house (note - his house). In the meeting, he stated the facts and explained his intentions; he left nothing in the grey area, no room for misinterpretations. The plain old truth it was!

5.      What did we say about tale bearers? Verses 21-22

 ^21-22They said, "Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it."

They cannot handle face-to-face confrontations; they also need people of like minds to thrive. The Jewish leaders in Rome, to me appear to be more objective and liberal than their Jerusalem counterparts; possibly the reason why they were not involved. All of a sudden, the accusations were over. "Without wood a fire goes out; without gossip a quarrel dies down" Prov. 26:20

6.      Paul's approach created the right atmosphere to preach a hard sermon Verses 23 - 28

In these verses we see Paul preaching the Gospel that has caused him the biggest problems in his life to the Jewish leaders. Some were convinced but some weren't; he dropped words that spoke volumes to the listeners. He quoted from the prophet Isaiah [Isaiah 6:9, 10]

Conclusion

In this last chapter we see Paul again demonstrating traits of true leadership, being clear and approachable. It is as if he was re-iterating the traits we have learnt in previous studies. As we round up, I wish to remind us of that time during Paul's journey when Agabus prophesied and the people feared that Paul would die and begged him not to go But he wouldn't budge? Remember what he said? "Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You're looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can't you see that?" Acts 21:13

Well, the benefit of hind sight; Verses 30-31 tells us that this story had a happy ending!

 ^30-31Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.