|
Friday, June 29 2012
Preamble This chapter cuts right though the middle of the book of Revelations and poses a few significant though abstract conjunctions, personifications of symbolisms hitherto not critically analysed in past encounters, (Zechariah 4: 11-14). We are confronted with the realism and relevance of every single feature that scripture alludes to, especially if strategically positioned in their metaphysical realm. (Zechariah 3: 1-3), (Acts 10: 10-15) The happenings within this period are still contained within the space and time of the sixth trumpet (Rev 9: 13), which perhaps shows the congruity between the last few actions of the tenth chapter and the eleventh thereby creating a veritable platform for the eleventh chapter to kick off. The command of taking the book and eating it is in perfect synch with the charge by the angel to take the reed and measure the temple, altar and the worshipers.
Verse: 1: "And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein." A reed in this sense will be a measuring instrument intended to give specificity and accuracy. Why did the angel give the reed to John?
The Temple: Ourselves: 1 Corinthians 3: 16-17, 2 Corinthians 6: 16
The Altar: Our spirituality and connectivity: Judges 6: 25: 26, it represents a place of empowerment and reliance.
Worshippers: John 4: 23, God wants to know those who worship in truth and spirit.
Verse: 2: "But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months." The court outside the temple connotes the world where no form of refrain or restrain is exercised; the outer court is peopled by those who will not honour or reverence God and will not play by God's rules. Romans 1: 23-24, Hosea 4: 17, Psalms 28: 5. God puts timeline to all of the circumstances and situations of life Eccl: 3: 1-3. The outside court portrays the confused and decadent state of humanity and God's resolve to let him continue in his pernicious ways. 2 Thess. 2: 10-12
Verse: 3: "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, (1260), clothed in sackcloth." These witnesses are the evidential reality of God's justification for every single decision God Has taken. Zachariah 4: 11-14. They will be the justifier of God when we stand face-to-face before Him. They prophesied dolefulness and calamitousness, sorrowfulness and lugubriousness. They wore sackcloth- a representation of degradation and wantonness; the extent of human depravity and spiritual hollowness that pervades the earth. And I will give power unto my two witnesses: God empowers us for such great assignments. Certain projects require divinely engineered empowerment if exploit and victory must be had. Luke: 10: 19, Matt: 10: 1, Acts: 10: 38, 1: 8
Verse: 4: "These are the two olive trees, and the two candlesticks standing before the God of the earth." Man has outdone himself. God's symbols of empowerment and refreshing, grace and mercy, strength and dominion, victory and success have become the harbinger of doom and gloom. Humanity is under extreme condition of hopelessness and utter helplessness. The extent of human depravedness compels God to send His witnesses whose tasks are to give illumination and refreshing to proclaim devastation. Lamentation 1: 3-5, Psalms 78: 58-64
Verse: 5: "And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed." Their persistent proclamation of doom will spark uncontrolled outburst of anger which will stir murderous intent in the hearts of the hearer and in a bid to want to silence them will make attempts to hurt them. Their proclamation will hit right at the heart of the inhabitants of the earth and bruise their egotistic mien and stir their madness to orchestrate the death of these witnesses; but thankfully God guarantees death for every Pharaoh insistent on unleashing terror to God's people. 1 Peter 3: 13, Lamentation 3: 37. I believe God reassures us of His protection in this wicked world and has given us His word to liberate ourselves from the entrapment and snare of the devil. Psalm 91: 1-16, 27: 1-4. Acts 7: 54, 57, 58
Verse: 6: "These have power to shut heaven that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will." The enormous powers bestowed on these witnesses acts as catalyst in the accomplishing of their mandate. God specifically endured us with power in order to confound the heathen and compel conformity to the gospel. James 5: 17-18, 1 Kings 17:1. The desire and thirst for success in the kingdom and indeed in any physical or spiritual endeavour requires the entrenchment of power if any meaningful landmark is to be made in this plane. The extent of obedience you compel is directly proportional to the level of power with which you operate. Acts 19: 14-15. God has made available this power through His word. Matt 16: 18-19, 18: 18.
These witnesses had power to turn on the miraculous at will. They are the express executors of God's intention on the earth. They had power to use at their discretion. That is a great responsibility. Jesus had power to use at his discretion, but he was very careful with it. We must be careful with the blessings God permits through us and not be haughty or supercilious.
Verse: 7: "And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them." Try as the devil may he has no capacity to stop him who God has empowered until his assignment is completed. These witnesses could not be touched until their tasks were done. They finished their mission before the devil came out to kill them. Satan's capacity to win any battle against any believer will be predicated upon the completion of the latter's assignment or purpose. Acts 12: 7-9; Luke 4: 28-30. Numbers 23: 23, Isaiah: 54: 17.
Verse: 8: "And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified." This scenario paints quite an interesting narrative especially by the conjunction of the death of these witnesses with the death of our Saviour. Sodom and Egypt are allegories to the height of man's fallen nature; the place of iniquity and unrighteousness. These two cities are symbolic of the depth of the fallen man. To be in Egypt or Sodom is a representation of spiritual hollowness and nothingness. These cities represents man's void of any modicum of spirituality and divinity. It is man at his lowest no matter what physical razzmatazz he tries to concoct. Jesus Christ was crucified because of our abode in Egypt and delight with Sodom, our place of sinfulness and debauchery. Our sins sent Him to the cross. Spiritual Jerusalem represents man's righteousness and spiritual vibrancy. Gal 4: 25-26.
Verse: 9: "And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves." The death of the witnesses would be the relief of the workers of iniquity; to them; finally the tormentor of our soul and the harassers of our peace are no more. Now they proclaim their peace and the appeasement of their consciences by the death of these witnesses. And to show the depth of the pleasure of the death of the witnesses; they leave their bodies as spectacle for all to see. In the same way, Jesus hanging on the tree was a spectacle and a caricature for those passing by to behold with glee and contempt. The heathens' desire to leave the bodies unburied was simply because God intends to finish His work and cut it short in righteousness. The death of these witnesses was by no means the end of the story. God was going to work His awesomeness in the lifeless bodies of these martyrs.
Verse: 10: "And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth." The demise of these witnesses spurred uncontrollable joy in the inhabitants of the earth that they began to exchange gifts. Their hatred for these witnesses suspended any iota of rationality in them. They not only rejoiced that they were dead but they actually went out of their way to give gifts to each other. This encapsulates the extent of man's dissipation and licentiousness. Early Christian history is replete with stories of witnesses being hacked to death or mauled by wild beast at the cheering and jeering of an eccentric crowd. The story of these witnesses fits perfectly with the story of our Saviour. His death brought joy to the obsessed sectarian mob of the Pharisees. The gospel of righteousness stirs murderous anger in the camp of the enemy. Satan will do anything to stop the gospel of Jesus from being preached. John 16: 2-3, Acts 9: 1-3, 1 John 3: 1, Acts 12: 1-4 These witnesses should strike a very important cord in our spiritual and divine assignment. As we behold the exploits done by them; we must also ask ourselves if we are faithful witnesses to the command and charge of Jesus Christ that He so succinctly commanded us before his ascension into glory. No better honour can we bestow on our Saviour than to excitedly pursue His mission with vigour and conviction. Although the world may hate us like they did the witnesses to the point of celebrating their death and exchanging gifts at the most bizarre occurrence. We must never be deterred. He who endures to the end shall be saved.
"But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth." Acts: 1: 8
Shalom. Contributor: Paul Thomas Thursday, June 21 2012
INTRODUCTION: In last week's study titled "The Sixth Trumpet and Second Woe". We looked at the result of the sounding of the sixth trumpet; the release of the four Angels and the unconventional army of horsemen and their strange horses as well as the havoc they wrecked. We also observed that even after all the plagues, the people were still unrepentant. The preceding chapters of Revelation referred mostly to future occurrences; John hears a trumpet and he is given the opportunity to see into the future. Interestingly, right in the middle of that we encounter chapter 10 and it pulls us from the future; not even to the present but to the past! Howbeit, John's present; because this time, John was in the thick of things. Verse 1: "And I saw another mighty angel come down from Heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:" Notice here that John's vision was no longer of activities in heaven; "And I saw another mighty angel come down from Heaven". This angel is "clothed with a cloud" indicating the presence of God, see (Rev 14:14). The "rainbow" speaks of the glory of God. (Ezekiel 1:28). "His face was as it were the sun" symbolizes the authority of the angel. (Genesis 1:16). "And his feet as pillars of fire" alludes to the strength of the angel. Pillars are central and foundational to supporting a structure. (Galatians 2:9). Verse 2 - 3: "And he had in his hand a Little Book open: and he set his right foot upon the sea, and his left foot on the Earth, and cried with a loud voice, as when a lion roareth: and when he had cried, Seven Thunders uttered their voices." The "OPENED" Little Book would indicate that John could access the information in it (Amos 3:7). The angel had dominion over the sea and Earth. (Psalm 110:1). The lion is associated with kingly, regal power. (Proverbs 19:12). The Seven Thunders uttered their voices, could be likened to be another series of Judgments like those of the Seals, Trumpets, and Vials. (Psalm 29:3-9) talks about the Voice of Jehovah. (Read)
Verse 4: " And when the Seven Thunders had uttered their voices, I was about to write: and I heard a voice from Heaven saying unto me, Seal up those things which the Seven Thunders uttered, and write them not." John was instructed, like Daniel to not reveal the vision that he had been shown, probably because, like Daniel, the visions were intended for those who lived at the "time of the end" (Daniel 8:26; 12:4, 9). Verses 5-6: "And the angel which I saw stand upon the sea and upon the Earth lifted up his hand to Heaven, and sware by Him that liveth forever and ever, who created Heaven, and the things that therein are, and the Earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:" What did the angel mean when he said "there should be time no longer"? He concluded his oath saying (in effect, time up!) No more time for what? Obviously there was no more time for repentance? In the last study, the inhabitants of the earth still had the opportunity to repent but didn't; at this point there was no more time! Verse 7: "But in the days of the voice of the seventh angel, when he shall begin to sound, the Mystery of God should be finished, as He hath declared to His servants the prophets." The expression "the days of the voice of the seventh angel, when he shall begin to sound" refers specifically to the Seventh Trumpet Judgment (Rev.11:15). At the Seventh Trumpet Judgment, the "Mystery of God should be finished". But, what is the Mystery of God? If I knew, then it wouldn't be a mystery would it? Ephesians 5:32 talks about this mystery, so does (1Timothy 3:15), (Ephesians 6:19), and (1Corinthians 15:51-53). Sometime between the sounding of the Sixth Trumpet Judgment (Rev 9:9-21) and the Seventh Trumpet Judgment in (Rev.11:15), the Seven Thunders (10:3-4) are revealed. But God in His Sovereignty asked John not to write as well not to reveal it (he couldn't even talk about it) - he was to keep it sealed! Verses 8 - 9: "And the voice which I heard from Heaven spake unto me again, and said, Go and take the Little Book which is open in the hand of the angel which standeth upon the sea and upon the Earth. And I went unto the angel, and said unto him, Give me the Little Book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. And I took the Little Book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter." God instructed John to "take the Little Book which is open", signifying that the Apostle John was being given a private viewing of the Seven Thunders. John was especially set apart for the privilege of fulfilling the words of the Resurrected Saviour. (John 21:22-23). The angel then explains what would happen to John. "Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey". This is similar to the prophet Ezekiel's experience. (Ezekiel 3:1-3, 14). When John ate the Little Book; it was as the angel said; "sweet as honey" in John's mouth, but it "was bitter" in his belly. God's Words to us, according to (Psalm 19:9-10) is sweeter than honey, even honey dripping from the comb Verse 11: "And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings." Some have said that this promise, "Thou must prophesy again before many peoples, and nations, and tongues, and kings" has already been fulfilled by the spread of the New Testament Scriptures, including the Gospel of John, the Epistles of John, and the Revelation. Certainly, the promise has been fulfilled in some measure. But, the fact that the Apostle John was shown the contents of the Little Book; as well as the utterances of the seven thunders and was told not to reveal them means that he may still at some time appear in God's calendar to "prophesy again before many peoples, and nations, and tongues, and kings." Conclusion: This chapter will be likened to an interlude; a "little break" away from the woes and the point in time when God shuts the door to repentance. It is also a preparation for the seventh and final trumpet and the third woe. But praise God! We'll be gone by then! Contributor: Isekhua Evborokhai Tuesday, June 19 2012
INTRODUCTION: We have been working our way through the book of Revelation. In chapter 6, we began a study on the tribulation period. The seven-year tribulation will be the worst period of human history. It will literally be hell on earth. Last week, when the fifth angel sounded, the "bottomless pit" was unlocked and hell came to meet earth. The angel of the bottomless pit" led locust-like demons which have power "as" scorpions to torment the people on earth without the seal of God on their foreheads. Imagine even death running away from people who wanted to die. Despite these sufferings many did not turn to the living God. Today we shall look at the result of the sounding of the sixth trumpet.
1) The Release of the Four Angels. Vs 13-15 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Vs. 13: at the sound of the sixth Angel, a voice came from the four horns of the golden alter which is before God. This can be in response to the prayers of the saints. Vs. 14: speak of four angels that are bound at the Euphrates River and then released to kill one-third of mankind. The Euphrates is mentioned twice in Revelation, here and in 16:12. The entire length is 1,780 miles, and it is by far the longest and most important river of western Asia. It was where the Garden of Eden was located; it was where the first sin was committed; it was where the first lie was told; it was where the first murder was committed; and it was where the first grave was dug. It was in this region where God saw that the wickedness of man was great and so He sent the flood. It was where men attempted to build a tower that would reach into the heavens, so that God confounded the languages. Nimrod built the tower of Babel. It was this region where ancient Israel's most oppressive enemies came from ?the Assyrians, the Babylonians, the Medes, and the Persians. Vs. 15: These angels were ready for a specific assignment at a specific hour in history. This specificity highlights the preciseness of God's divine plan. His purposes will be accomplished, perfectly and on schedule (Isa 46:9-11). The task of these angels was to put one-third of those who dwell on the earth to death (8:13). This figure accounts for more than the accumulated deaths of all the wars of the 20th century put together. In today's numbers, this accounts for over two billion dead. One-fourth died under the fourth seal judgment (Rev 6:7-8), and many more died as martyrs and for other reasons (Dan 12:1; Matt 24:21-22). However, it is only the earth-dwellers; those in rebellion against God, who suffer death as a result of this woe (Rev 9:20).
2) The Army of Two Hundred Million. Vs 16- 19 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. For their power is in their mouth, and in their tails: for their tails were like to serpents, and had heads, and with them they do hurt Vs. 16: The numbers of the army was two hundred millions (200,000,000). This immense host is a number too vast for human conception. The mind gets bewildered in the effort to comprehend such an army which for number surpasses anything ever seen on earth. The unseen chariots of God are similarly numbered (Psa. 68:17) Verses 17-19: describe the army and its tactics or method of warfare. Quite clearly these are not ordinary horsemen or horses. It can probably be taken as symbolical of modern mechanical warfare. John has never seen tanks or armoured vehicles, so he was given a vision of horsemen, as in his day?yet the vision went beyond his day and portrayed modern warfare. The fire, smoke, and brimstone could refer to any number of devices of modern warfare. Again in verse 18 it is mentioned that one-third of mankind will be killed.
3) Rebelliously Unrepentant Men Vs 20-21 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. One would think by this time men would be crying out for mercy from God in deep repentance, especially since the world will know that these are judgments from God (6:14-17). But no, by now the rest of mankind has become confirmed in their rebellion and depraved ways through the hardening effect of continued negative volition to God. Significantly, the things they will refuse to repent of are "the works of their own hands." This demonstrates the extreme humanistic nature of man that has always been evident, but especially in these last days. Men, as we see today, reject the works of God both in creation and in salvation. Man seeks to handle life by what he can do apart from God. But wasn't this precisely the heart and nature of Satan's temptation to Eve in Genesis 3? Contributor: Alex Alajiki Thursday, June 07 2012
INTRODUCTION: In the last few weeks, the Holy Ghost has been unveiling to us the mystery behind the Seven Seals. We have succinctly examined the Apocalypse of the four horsemen represented as the four Seals, in terms of Conquest, War, Famine and Death. The fifth Seal reveals the cry of Martyrs - slain for the sake of the Word and the testimony they held, the sixth Seal- the cosmic disturbance. Do you remember these words? ??As believers, we must be conscious that we are sojourners on this earth. There abound signs that Christ's return is imminent and therefore we must holds fast to the confession of our faith not allowing the passing pains and contempt of men becloud our minds in jettisoning our eternal rewards''. In "God still has remnants" Rev 7: 1-17, we are enjoined "never to compromise our faith and holy living for anything, let us desire greatly to make the rapture". The seventh Seal represents the seven angels with seven trumpets. Last week, we have examined four angels with the four trumpets blasts and concluded with this stricken message- "It definitely calls for us again to make sure that we make it on the first flight''. Rapture! The glorious expectation of all Saints Today, by the grace of God we will be examining the last three Trumpets called Woes.
We have established the fact that the Seven Seals is about God's judgment, measured in tribulation. The purpose of this tribulation is to reveal the true nature, identity and character of Satan. When the fifth Angel sounded the trumpet, John saw a star fall from heaven unto the earth. This is not a literal star, but a personality, an angelic being. He was given the key to the Abyss (Bottomless pit); he was in charge and had control over the creatures- the demons in the abyss. He is spoken of as king (vs. 11) with the Hebrew tongue Abaddon, in Greek tongue Apollyon, which means destruction. The abyss, pit of darkness is the eternal abode of fallen angels. In the Scripture angels are called Stars. (Job 38: 7, Isa 14:12, Luke 10:18). God gave Satan the power to open the abyss and release the demons on earth as instrument of God's divine wrath. "The sun and air were darkened because of the smoke of great furnace out of the pit" is a literal and spiritual darkness coming upon the earth.
· Verse 3: The creatures called locusts came out of smoke with the stinging power of scorpions are the picturesque appearance of demonic creatures of the abyss. These are demons with spiritual venom with devastating consequences. Their mission was to inflict torment on human and not vegetation. · Verse 4: Specific instructions were given to the locusts. They were commanded not to hurt the grass. Locusts are noted to be highly destructive. It is reported that they can travel in columns 100 ft. deep and nearly 4 miles in length devouring all manners of crops. However, it should be noted that this is a judgment to them that refused to accept Christ. · Verse 5: Specific limitation was given to these locusts by God. They were restrained as to what and who they may attack. The description of the pain they inflicted on their victims equal that of scorpions, agonizing pain but not to death for five months. · Verse 6: Death becomes elusive; men hurt with these demonic creatures will seek death, but the Scripture says they will not die. This can only be a restraint of God who has authority over all creatures.
· Verse 7: ". . . like unto horses prepared unto battle". This is a symbolic representation of the locust (demonic creatures) in terms of their preparedness, arrayed in battle. Also "on their heads...were crowns like gold. . ." connotes dominion and rulership. · Verses 8 -10: All these descriptions portend the ruggedness of these creatures; cruel and merciless. Torment is their sole mission. They are the worst of the demons of Satan.
The mission of the wicked creatures in verses 7-11 was referred to as the first woe. The next two woes are still to come; in other words, the worst is yet to come. The tribulation will unveil the true character of Satan and his evil and nefarious acts; also revealed is the depravity and rebellion of the human heart.
CONCLUSION: The apocalypse of the horsemen will bring fear to those that do not know God. "It is a day of darkness and of gloominess, a day of clouds and thick darkness, as the morning spread upon the mountains" says Prophet Joel to them that have not been washed in the blood of the Lamb. But there is a company of people that did not break their ranks; great and strong. These are the people that will partake in the first flight; this is our hope. So if this is our hope, we have to continue purifying ourselves, perfecting holiness in the fear of God. (Read Joel 2:2 & 7; 1John 3:3 & 9). Remain rapturable. Shalom. Contributor: Martins Olubiyi Sunday, June 03 2012
Introduction: In last week's study, we experienced a pause in the sequence of heavenly events of John's vision. After the breaking of the 6th seal and the wrath that ensued, John saw four angels holding back the four winds of the earth so that no wind should blow on the earth or sea or upon any tree and then, suddenly another angel from where to sun rose came shouting "Wait until I've sealed the servants of our God on their foreheads!" And then, every wrath was stalled and we experienced God's divine mercy, heavenly worship of God by the redeemed and the eternal precious promises for the redeemed. Today, we will press the play button; and in considering the verses of this chapter unveil this action packed thriller! 1. Considering verses 1-2 "And when he broke the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God; and seven trumpets were given to them." · The seventh seal: Is the last of the seven seals that sealed the scroll no other could open save Jesus. So ever since, it was just the breaking of the seals that brought the disaster in chapter 6; considering the fifth seal, it was a request for the pouring out of the wrath of God; the sixth seal announces the imminent outbreak of the wrath of God. Now the 7th seal was broken and from the verses, the seventh and final seal depicts the actual beginning of God's wrath in the form of seven trumpet judgments. · The second pointer to consider is the silence in heaven for about half an hour. Every other occurrence in John's vision was not timed but this was. Heaven's non-stop worship stopped! Serious matter! One commentator mentioned and I quote: "The fact that the silence occurs in heaven is important. Since the creation of the angelic host, the adorers of heaven have continually praised and worshiped the great God of glory. That stops! There is only one event at this point in human history that could possibly render heaven silent - the wrath of God. Restrained since the Flood and promised since Adam, the eschatological wrath of God is about to finally begin. So dramatic is God's wrath that all the eternal activities of heaven "praise and worship of the Magnificent" stop!" · The third pointer is the seven Angels (who stand before God): All angels at one time or another stand before God for instructions, but these stand continually. It is possible that they have stood in the presence of God since the beginning of creation for this one singular purpose; to announce God's vengeance on the earth and its inhabitants. 2. Considering verses 3-5 "And another angel came and stood at the altar, holding a golden censer; and much incense was given to him, that he might add it to the prayers of all the saints upon the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand. And the angel took the censer; and he filled it with the fire of the altar and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake." · That he might add it to the prayers of all the saints: The purpose of an incense offering was to please God in the hope that He would respond with favor regarding ones request or need. See Genesis 8:21. The adding of incense to the prayers of the saints suggests the final step in gaining God's response. Some have suggested that the prayers referred to here are only the prayers of the living believers on earth at this particular point in time. However, John says "the prayers of all the saints". So what is this prayer? Seeing that God has been answering our prayers; we can deduce that the only prayers of all the saints unanswered that could be referred to at this point are prayers of vengeance - unanswered down through the ages, (Genesis 4:10, Psalm 79:5, Zechariah 1:12, Rev 6: 10). So now the prayers for God's ultimate judgment against those who persecute the righteous has finally come. (Romans 12:19, Deuteronomy 32:35) · Peals of thunder and sounds and flashes of lightning and an earthquake: these describe the first evidence of God's wrath about to fall on the earth. 3. Considering verse 6 "And the seven angels who had the seven trumpets prepared themselves to sound them." · The seven trumpets: Amongst many purposes of the trumpet, one is to announce judgment as we see in (1 Thessalonians 4:16, 1 Corinthians 15:52, Matt 24:30-31). Like the seven seals, the trumpets can be divided into two cycles. Like the first four seals, the first four trumpets are alike in nature. Similarly, the final three trumpets are alike as were the final three seals. As the final three seals dealt with the wrath of God, the final three trumpets will deal with an intensified expression of God's wrath; the three woes (as we will see in the next chapter) 4. Considering verse 7 "And the first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burnt up, and a third of the trees were burnt up, and all the green grass was burnt up." · The earth referred to here is the inhabitable part of the earth's surface (land mass). A third of it, as well as the trees and grass were burnt up. 5. Considering verses 8-9 "And the second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood; and a third of the creatures, which were in the sea and had life, died; and a third of the ships were destroyed."
· A third of the sea became blood: Just as the Nile became blood for Moses, one-third of salt water will turn to blood resulting in the death of a third of the creatures needing oxygen. A third of the ships were destroyed would be as a result of the great mountain burning with fire thrown into the sea. 6. Considering verses 10-11 "And the third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters; and the name of the star is called Wormwood; and a third of the waters became wormwood; and many men died from the waters, because they were made bitter." · A third of the rivers and on the springs of waters: A star called Wormwood polluted a third of the freshwater. Wormwood is a medicinal herb of antiquity used to dispel worms from the intestines. It is very bitter. It did not only make it bitter it must have poisoned it because many men died from the water. 7. Considering verse 12 "And the fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were smitten, so that a third of them might be darkened and the day might not shine for a third of it, and the night in the same way." · A third of the sun and a third of the moon and a third of the stars were smitten: My understanding of this is the intensity of the sun, moon and stars are reduced by a third, so there will be longer nights than days (due to the limitation of the sun) - "the day might not shine for a third of it" and the nights will experience longer periods of total darkness (due to the limitation of the moon and stars) - "and the night in the same way."
8. Considering verse 13 "And I looked, and I heard an eagle flying in midheaven, saying with a loud voice, "Woe, woe, woe, to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!"" · "Woe, woe, woe, to those who dwell on the earth: That the eagle cried "Woe" three times is symbolic (it means three different woes are on the way!) See Rev 9:12 Conclusion It would be a terrible time! After all that happened from verse 7; all that was not counted as woe (doom) - almost akin to saying "you haven't seen anything yet!". In Chapter 6: 12-17, the inhabitants of the earth thought they were experiencing God's wrath; little did they know that it was only a prelude to what was to come! The earth, sky and sea that have been attacked; and although many men died as a result of the bitter water, the intended victims of the next trumpets' judgments (coming next) are the earth-dwellers. Even the sealed 144,000 had to go through the Great Tribulation! It definitely calls for us again to make sure that we make it on the first flight. It will not be a thing of pride to say "I was there live!" even if your hobby is adventure seeking. It however, will be quite a thriller to watch (from heaven, that is) and trust me, it will be in HD 3D! Contributor: Isekhua Evborokhai Thursday, May 24 2012
Introduction Two weeks ago, we were taken through the teaching and lessons from the last two of the six seals in the Book of Revelation Chapter 6. Very apt and simple teaching it was. Amongst many other things, we were reminded of the need for us to make sacrifice for the cause of the Word and the testimony of our faith. The need for us to deny ourselves, make sacrifices and pay a worthy price for what we believe in was reiterated. In closing, we were encouraged not to compromise our bold confession of Christ Jesus and lifestyle of Holiness, and trust fully in His timing of events and judgement. Today, as we continue in the study of the Book (by the help of the Holy Spirit), we will be looking at some of the attributes of our God especially in the area of His divine mercy even in the midst of judgement as the scriptures say in Romans 9:15. Particular interests will be on what the events in this chapter portrays about our God and what is expected of us as His beloved and redeemed children, including the blessings that awaits us as we trust the Lord in our walk in Him and to make the rapture.
1] GOD'S PRECIOUS REMNANTS - (VERSES 1-8) After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. 2 Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 3 saying, "Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads." 4 And I heard the number of those who were sealed. One hundred and forty-four thousand of all the tribes of the children of Israel were sealed:5 of the tribe of Judah twelve thousand were sealed; of the tribe of Reuben twelve thousand were sealed; of the tribe of Gad twelve thousand were sealed; 6 of the tribe of Asher twelve thousand were sealed; of the tribe of Naphtali twelve thousand were sealed;of the tribe of Manasseh twelve thousand were sealed; 7 of the tribe of Simeon twelve thousand were sealed; (a) God's Sovereignty over All "four corners of the earth" speaks of the global sovereign authority and omnipotence of our great God. No matter what is going on around the world at the moment, God is and will always be in control of all the works of His hands (Psalm 104:24)
(b) Seal of Identification, Guaranteed of Redemption "And do not bring sorrow to God's Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption". [Ephesians 4:30 NLT] How comforting to know that despite God's ordained judgement over the earth, He has us on His mind and would do anything to protect us from harm. Even in the midst of judgement and suffering, our God still remains merciful. We see His grace even in the midst of trials and tests. Although, the account of John in this chapter appears to be an account of what will happen at post-rapture, however, one thing is certain, God still has remnants that bears and will still bear the seal of the Holy Spirit. The seal is a mark of us being identified as His own and doubles as a guarantee of being saved on the day of redemption. This should serve as a reminder for us that no matter what we are going through or will go through, we can derive comfort and great confidence in God's ever present and ever fresh seal of assurance of His love which preserves us from being harmed! Also, bible scholars believe that the "one hundred and forty-four thousand of all the tribes of the children of Israel" who were sealed talks about the Jews, from the 12 tribes of ethnic Israel. Jeremiah 30:7 mentioned the descendants of Jacob who will be rescued from trouble. Revelations 14:4 refers to these ones as the first fruits to God and to the Lamb.
2] GOD OF EVERY NATIONS, TRIBES, PEOPLES AND TONGUES - (VERSES 9-17) 9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, "Salvation belongs to our God who sits on the throne, and to the Lamb!" 11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying:"Amen! Blessing and glory and wisdom, Thanksgiving and honour and power and might, Be to our God forever and ever. (a) POSITION OF HONOUR THROUGH PURITY (VERSE 9)
"a great multitude which no one could number, ...... standing before the throne"? Who else can make that happen except our God; all merciful, most gracious. John receives this vision immediately after the vision of verses 1-8. To stand before the throne and before the Lamb signifies a position of great honour. Just as we were told two weeks ago, there awaits a position of great honour for us if we will hold unto the profession of our faith and refuse to compromise our lifestyle of holiness.
Notice also that these were not just standing; they were all dressed in white robes (signifying purity) and also had palm branches in their hands which signifies victory! (John 12:13). What a combination. A life of Purity guarantees victory at all times.
"Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord". [Hebrews 12:14 NLT]
(b) SALVATION - A GIFT OF GOD (VERSE 10)
They recognize that God is the source of salvation, and no one else. Salvation isn't something we achieve; it is something we receive. Salvation is a gift of God "God saved you by his grace when you believed. And you can't take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it."[Ephesians 2: 8-9 NLT]
(c) SEVEN FOLD ASCRIPTION OF ADORATION (VERSES 11-12/ REV 5: 12)
We are created for His pleasure, to worship Him in the beauty of Holiness and to praise Him. This is all we will be doing forever, in Heaven. The seven attributes of our God worthy of our praise and adorations are;
i) Blessing: Psalm 145: 1-3. To bless in this context means to salute, praise; to kneel down when preparing to speak words of blessing to God in Heaven, to the King of kings on His throne. We ascribe all blessings to Him. ii) Glory: John 2:11. The majestic, absolute perfection residing in our God, our Lord and Maker; it also talks about God's visible splendour, honour, power, authority, magnificence etc (Isaiah 60:1). He's worthy of all glory.
iii) Wisdom: 1 Tim 1:17, Jude 1:25. He is the embodiment of wisdom. The only wise God!
iv) Thanksgiving: Psalm 75:1, 107:1, 8, 1 Cor. 15:57; Psalm 92:1, 2 Sam.22:50. Even if we have a thousand tongues, they are not enough to give Him thanks.
v) Honour: To glorify, to make splendid. Speaks of the splendour that belongs to God; this is one of the attributes of God that He has bestowed upon man (Psalm 8:5).
vi) Power & Might: Talks about God's Capacity & Ability; Authority & Right to act; Might & Effective power shown in reigning! 1 Corinthians 1:24
(d) DELIVERED OUT OF THE GREAT TRIBULATION TO SERVE THE LORD FOREVER (VERSES 13-15)
What a change of status. Be it post or pre-rapture, our God is able to deliver. He does not stop there, along with His deliverance comes the privilege of serving Him in the beauty of His holiness Day and Night. This phrase signifies an unending season of worship. From dungeon to the palace, from bondage to liberty to serve in the place full of His glory! Psalm 30:11. Also note that these ones have "washed their robes and made them white in the blood of the Lamb." This is a work of His grace and not our qualification! To cap it all, He assures us of His ever abiding presence forever.
(e) TEN ETERNAL BLESSINGS OF THE REDEEMED (VERSES 16-17)
· Will forever be before the Throne of God · Will serve Him day and Night in His Temple · God will dwell among them · They shall not hunger anymore · They shall not thirst anymore · The sun shall not strike them · The heat shall not beat them · The Lamb of God (Jesus) will be their shepherd · He will lead us to living fountains of water (direction) · God will wipe away every tear from their eyes.
CONCLUSION From the teaching so far in the book of Revelation, we cannot but wonder how beautiful heaven is. Little wonder when people are at the verge of giving up the spirit to go and be with the Lord, their joy always know no bound. Especially, for those who had the privilege of having a glimpse of heaven before departing. Just as we are repeatedly encouraged never to compromise our faith and holy living for anything, let us desire greatly, to make the rapture. I end with the words of Apostle Paul;
"And I am convinced that nothing can ever separate us from God's love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow?not even the powers of hell can separate us from God's love. 39 No power in the sky above or in the earth below?indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord". [Romans 8: 38-39 NLT] Contributor: Leye Olayiwola Thursday, May 10 2012
Introduction: In the last few weeks, we have been looking at the ("perhaps") futuristic reports of the book of Revelation. In particular, last week we looked at the first four seals of a six-seals Revelation John had. We considered the different divergent interpretations alluded to these seals (the White, Red, Black and Pale Horses) but rather we focused on the events and were reminded that as believers we should be ready to make the first flight in order to avoid the terrible events that will happen during the great tribulations. Today we will finish up the last two seals by the help of the Holy Spirit and see what we can learn as believers. Seal # 5 - The Cry of the Martyrs [Verse 9-11] 9 When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. 10 And they cried with a loud voice, saying, "How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?" 11 Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed. Slain for the Word sake and the testimony they held - As believers, we must be faithful (to the Word of God and the confession of our faith) until death being aware that there is a better city awaiting us. Matt. 10:28, I Cor. 1:6, Is the testimony of Christ confirmed in you? Do you value your testimony? How much sacrifice can you make for the cause of the Word and the testimony of faith? We don't have to be martyred but we must deny ourselves, we must make sacrifices, pay prices for what we believe in. Quality of our God - Here is a reflection of the quality of our God (holy and true) again as it has been highlighted since we began this book of Revelation and in the bible. As believers, we must reflect our God in our day to day activities (II Cor. 5:20). Reward of their action - God does not owe any man! Matt. 19:29 God is a God of Purpose - The Lord comforts His afflicted and persecuted servants. He knows what He is doing and has an appointed time for His action. Therefore, we must always trust in His timing and judgement as He is never late but always right on time.
Seal # 6 - Cosmic Disturbances [Verse 12-17] 12 I looked when He opened the sixth seal, and behold, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became like blood. 13 And the stars of heaven fell to the earth, as a fig tree drops its late figs when it is shaken by a mighty wind. 14 Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place. 15 And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, 16 and said to the mountains and rocks, "Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! 17 For the great day of His wrath has come, and who is able to stand?" Shaking of the world - These are happenings that signify the end of the earth as abound in the prophecies of the Scriptures (Matt. 24, II Tim. 3). Indeed perilous times! Nothing is able to save - In these days, with the magnitude of dread and terror, position, status, riches, valour, strength will not be able to support men. In fact men will look for death but it would be too late. As believers, we must be conscious that we are sojourners on this earth. There abound signs that Christ's return is imminent and therefore we must hold fast to the confession of our faith not allowing the passing pains and contempt of men to becloud our minds in jettisoning our eternal rewards.
Conclusion Rev. 3:11 - "I am coming soon. Hold fast what you have, so that no one may seize your crown." Heb. 10:23 - "Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)" As Christians, we are called to a cause which we must tenaciously hold on to. Our bold confession of Christ and a lifestyle of holiness and truth must not be compromised. Whatever we need to endure to enter into the eternal rest God has prepared for us must be endured. It will be greatly painful to be found on the earth during those terrible days. May we all go with the first flight in Jesus' name (Amen).
Contributor: Akin Akande Monday, April 30 2012
Introduction Last week we looked at the "The Scroll and the Lamb"; a call was made for anyone to take up the scroll and break its seals but there was no one but the Lamb of God! We also saw the amazing continuous worship in heaven by an innumerable host of angels along with the elders and the living creatures. Today we will continue from the Lamb taking the scroll. (It is worthy to note at this point that we have arrived at a stage in the study of the book of Revelations where there is controversy in the interpretation of the strange mysteries in John's vision.) The preceding chapters were somewhat clearer concerning the era involved and "who was who"; but not these next few verses. The interpretation of these few verses have created a divergence amongst scholars of the Bible; however our study of this chapter will mostly be away (though not completely) from this divergence (especially as it relates to whether these visions have already been fulfilled or not and who the visions referred to) but instead we will consider the events as John saw them. In each of these verses, after Jesus breaks a seal, a different horseman appears. In each of these instances, we will consider, first, the horseman himself; secondly, what he was empowered to do and thirdly, what the consequences of his actions were. Seal #1 - The White Horse (Verses 1 & 2) "And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer" There are three symbols in verse 2 (a) The white horse that represents conquest; (b) A bow is carried by a warrior into battle, and is a symbol of military power and victory. Any time in the old testament that a military power is destroyed, it is said that their bows were destroyed (see Jer. 51:56, Hos. 1:5, Ps. 46:9). But because there are no arrows for the bow, it is therefore indicative that he will conquer by diplomacy and not violence. (c) The crown indicates victory. Seal #2 - The Red Horse (Verses 3 & 4) "And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword." The second seal revealed a red horse; the rider of this horse had power to take peace from the earth by the great sword given to him which will then lead to people killing one another indiscriminately. Seal #3 - The Black Horse (Verses 5 & 6) "And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, a measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine." The third seal revealed a black horse, whose rider carried a pair of scales in his hand, and a voice was heard saying "A measure of wheat for a penny, three measures of barley for a penny, and see that you don't hurt the oil and the wine." This black horse represents famine, a natural result of war; the scales indicate that food will be doled out measure by measure. A penny (the Roman denarius) was considered to be the usual day's wages (see Matt. 20:2); and a measure was one person's daily portion. Ordinarily, a man could purchase 15-20 measures for a penny. However, during this time of famine, a working man could feed only himself, not his family. "and see thou hurt not the oil and the wine" seems to indicate that luxuries for the privileged few would not be affected by this famine, while the price of wheat and barley for the poor would be inflated to ten times its usual cost. Seal #4 - The Pale Horse (Verses 7 & 8) "And when he had opened the fourth seal, I heard the voice of the fourth beast say, come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth." The fourth seal revealed a pale horse, whose rider was plainly identified as Death, (the natural result of war and famine). Hades (hell, or the grave) travelled behind this horseman, and he was given power to kill by the sword (violence and war), and by famine, disease, and wild animals, a fourth of the world, leading many to believe this is a reference to the Roman emperors who threw Christians to wild animals for entertainment. However, the population of wild animals would increase greatly following any prolonged war, famine, and disease, when people would be dying in much larger numbers than usual. It appears that each of these seals is a natural result of the seal before it, indicating a continual progress, not events all occurring at once. There a different schools of thought regarding the first four seals and the horses and their riders 1. School of thought #1: Some believe this represents Jesus Christ himself as in Rev 19:11 · But we can very easily dispute that because the Greek word used in verse 2 of this chapter for "crown" is "stephanos" which means a victor's crown, while the word used in Chapter 19 is "diadema", which is a crown of royalty 2. School of thought #2: There are also some that believe that this conqueror on the white horse represents the Roman Empire, the world power under which Jesus began His earthly ministry; the next three horses would then represent things that occurred under their reign. If the first horse and its rider indicates the conquest of the Roman empire, then the others must refer to events during that time, also, such as the empire's 100 year long civil war, (200-300 A.D.), when it lost more than half of its total population, and the persecution of Christians under the Roman emperors, from Nero in 64 A.D. to Diocletian in 305 A.D. · I will however dispute this belief because the horseman did not have arrows; indicative that he will conquer by diplomacy but the Roman Empire conquered by the violence of war and bloodshed. 3. School of thought #3: Others believe that the first horse and its rider represent the Antichrist. If the first horse and its rider symbolize the Antichrist, then the others must refer to his destructive capabilities and the tribulation that will occur. The antichrist was described in Rev 13:1-10 "And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name ... and the dragon gave him his power, his throne and great authority . . ." · This is no way matches the description of the rider of the first horse. The antichrist was also empowered by the Dragon and not by God as the rider in verse 2 was. 4. School of thought #4: Yet another theory is that this horse represents the Gospel, its spread and eventual conquest, and the next three horses represent the dire consequences of rejecting the Gospel. If the first horse and its rider represent the conquest of the Gospel, then the next three, (war, famine, and death) represent the bitter consequences of rejecting the Gospel. · This theory however does not particularly have any scriptural or historical backing. The Gospel of our Lord is a Gospel of peace. (Ephesians 6:15) My own thoughts: The horses and riders are Instruments of God's Avenging Judgment. See verse 16: "They called to the mountains and the rocks, "Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb!" The scroll was in God's custody and is also indicative that He was the One who sealed it. I also believe that this judgment will be mete after the rapture; after the saints would have been taken away with Jesus. (1 Thessalonians 5:1-9), Emphasis on verse 9: "For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ." Conclusion It will not be of any benefit to us to attempt to prove whether the events that occurred at the breaking of the seals are in the past or in the future or it is ongoing. But we can undoubtedly say that the picture revealed by the breaking of the four seals is a picture similar to that of the tribulation period of the last days the Bible refers to in Matt 24-7, ""For nation will rise against nation, and kingdom against kingdom [that's happening today]. And there will be famines [happening right now], pestilences, and earthquakes in various places". There is war, famine, and death in various parts of the world today, as well as Christians suffering persecution. The truth is that this vision speaks to each generation with events they can relate to, either from their own time frame or from a historical perspective, it should therefore serve as a reminder to every believer that we should be ready to make the first flight and avoid the terrible events that will occur during the great tribulation. "But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man." (Luke 21:34-36)
Contributor: Isekhua Evborokhai Thursday, April 19 2012
Introduction: Last week, we saw what goes on in heaven at the throne room of the Almighty God; Worship. The four living creatures ceaselessly saying "Holy, holy, holy is the Lord God almighty, who was and is to come. The 24 elders, representing us, responded by falling down on their faces in worship by casting down their crowns saying, You are worthy, O Lord, to receive glory and honor and power: for you have created all things, and for your pleasure they are and were created." Today, our study will focus on the Lamb of God and His eternal place concerning things to come.
"And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon" Chapter 4 began by focusing our attention upon a throne; chapter 5 begins by drawing our attention to a scroll. In God the Father's right hand John saw a book (a "scroll"). What more profound way of picturing God's ultimate sovereignty over all history could be found than this picture of the scroll resting in His hand? However strong evil becomes, however fierce be the satanic evils that assail God's people on earth, final history still rests in God's hand. God's "right hand" refers to His authority to translate the contents of this scroll into action. This scroll is the focus of John's attention in this chapter, and it contains the detailed plans and purposes of God for subduing the enemies of Christ and establishing His reign upon the earth. This scroll is so full of words that John could see writing on the inside as well as the outside of the scroll (Ezek 2:10). Writing on both sides indicates the detailed and important nature of the judgments. It also emphasizes their ability to accomplish the purposes of God. The seven seals are suggesting the profound nature of the revelation it contained. It may represent the book of prophecies God instructed Daniel to seal until the end times (Dan 12:4, 9). The perfect number of seals ("seven") may also hint at the absolute sacredness of the scroll. The seals inform us that while this plan has been settled in the eternal counsels of God, it has been concealed and only one, who is duly authorized, may open it to read and execute it. The period of grace and God's long-suffering has now come to an end. John is mesmerized by God the Father and the scroll in His right hand, and an unnamed, strong angel asks the question of the ages: "Who is worthy to open the book and to break its seals?" One with sufficient authority and worthiness was necessary to open the scroll and by breaking its seals to unleash the judgments on the world that it contained. Any prophet could have revealed this information but it took someone with adequate power to execute the events foretold, as well as to reveal and bring them to pass. This strong angel goes on a universal search and discovers that no angel, no created being (Phil 2:10), no human being, no creature, no spirit, and no one could open the scroll. This indicated that everyone one of us have documented history with God.
"And one of the elders said to me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, see, in the middle of the throne and of the four beasts, and in the middle of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat on the throne" One of the 24 elders comforted John with the news that Jesus Christ would open the scroll (Luke 7:13; 8:52). He had achieved victory over all God's enemies and therefore had the authority to open the scroll and to release its contents. This is an encouragement to all that are mourning that our King worn the battle over death, Hell and Satan. Our weeping should turn to joy. The "Lion that is from the tribe of Judah" and the "Root of David" are Old Testament titles of the Messiah who would fulfill the promises of salvation and would rule. The tribe of Judah was the tribe of David from which the kingly line proceeded (Gen 49:9-10). It was this tribe that the promise was given of a Son whose throne and kingdom would endure forever (2 Sam 7:13, 16). The title "the Root of David" means the Messiah would come through the lineage of David as a greater son of David (Luke 1:32-33). He who came after David as the offspring of David was also before him as the root (Rev 22:16). As God's ultimate Anointed One, Jesus alone possessed the authority necessary for this task. He overcame Satan, sin, and death so He could implement God's purposes for the future that this scroll revealed. Only Christ can carry out God's final purposes on earth. Eagerly, John turns his head to see this "Lion-King". But the apostle is not prepared for what he sees. Expecting to see a kingly Lion, the apostle sees something totally different: John saw "between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth" (5:6). Notice four things in 5:6. a) First, John sees the Messiah as a "Lamb." The "Lamb" is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (Isa 53:7; John 1:36; 21:15). The Lion is a symbol of Jesus at His second coming, powerful and aggressively judging the world in righteousness (Ps 2). John saw the Lamb, now in the center of all the creatures and elders gathered around the throne, as the central character and most important personage in the entire heavenly scene (Rev 3:21; 4:6; 7:17). b) Second, the Lamb had been slain. The word "slain" means to cut up and mutilate an animal sacrifice. It speaks of a violent, bloody sacrifice. It describes the gory crucifixion of our Lord Jesus Christ. Thorns pierced His skull. A whip lacerated His back. Fists bruised His face. Nails gouged His hands. A spear tore His side. Blood and water came gushing out. Christ paid the ultimate price for the salvation of mankind. c) Third, the Lamb is "standing." This slain Lamb, who was violently slaughtered and put to death, is now actually standing! Having been killed, He is alive again, and He is standing in the innermost circle next to the throne. d) Fourth, the Lamb is awesome with His seven horns and seven eyes. The number seven represents the fullness of Christ's power in defeating His foes. The horn is a biblical symbol for power and authority. The seven eyes represent the fullness of Christ's divine wisdom and discernment (Zech 4:10). His eyes are the seven Spirits of God (i.e., the seven manifestations of the Spirit) that communicate to Christ all that transpires (Isa 11:2-4). The Lamb is all-knowing as well as all-powerful. This is one Lamb who can't have the wool pulled over His eyes! There is no more dreadful thought than to have to face the "Lion" in judgment because you have rejected the "Lamb." The purpose of the Lord's first coming was gracious. He came to "seek and to save those who are lost" (Luke 19:10). But the purpose of His second coming is different. Then He comes to deal with His enemies and to fulfill His promises of blessing to His own. We must not reject the grace of God. There comes a time when all men must deal with the "Lion," either as the One for whom we have watched and worked and prayed or the One whom we have rejected. What we have in Revelation 5 is a vision of Christ (5:1-7) and the expanding, concentric circles of His worship in heaven. First, we see the worship of Jesus Christ in heaven by those immediately around the throne (5:8-10); then we see worship throughout all heaven (5:11-12); finally, we see worship throughout the entire universe (5:13-14). Like a "wave" at a football game, it spreads to all creation.
"And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints. And they sung a new song, saying, You are worthy to take the book, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every kindred, and tongue, and people, and nation; And have made us to our God kings and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be to him that sits on the throne, and to the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that lives for ever and ever." This transfer of the scroll resulted in an outpouring of praise for the Lamb because it signaled that Christ would begin judging (Rev 6-18). While the four living creatures and 24 elders prostrated themselves in worship, they had harps and golden vials. They used the harps to praise God in song (Ps 33:2; 98:5).Throughout the Bible, the harp is an instrument of joy and gladness. In fact, the harp is used in Scripture more than any other instrument to praise God (Ps 71:22). All types of instruments will be used in heaven to worship God. Here on earth, we must do the same (Ps 150:3-6). John explained that the golden vials contained the prayers of God's people that are as the fragrant aroma of burning incense to Him (Ps 141:2; Luke 1:10). In the Old Testament the offering of incense was a priestly duty (Num 16:6-7) so they were functioning in a priestly capacity. In 5:9-10, As a result of the Lamb's authority from God to advance God's plan of the ages, the living creatures and elders sang a "new song" (Rev 14:3). This song represents new praise for deliverance about to take place. In this song the Lamb receives honor as being worthy in view of four things. The first is His death. He was "slain." The second reason the Lamb is worthy is because He "purchased" (redemption) for God, by His death, people from every tribe, tongue, people, and nation. This represents divisions of humanity based on lineage, language, race, and political orientation. Together these terms describe the universal nature of Christ's people. It is important to note that this, however, does not teach universalism. Every person will not ultimately be saved. But people "from" every people group will be in heaven. How will people from groups that never heard the Gospel be in heaven? First, Jesus said that the Gospel will be preached to the entire world by the end of the age (Matt 24:14). This includes all people groups who will eventually be reached for Christ (Rev 14:2-3; 15:2-4). This assurance should motivate us as a church and as individuals to fulfill our responsibility for world evangelization. Third, the death of Christ not only saved men, it also made them priests and kings so that they would share in His kingdom (1 Pet 2:5, 9). Priesthood involves immediate access into God's presence for praise and worship as well as the privilege of priestly service. The fourth is the blessing of His people by allowing them to rule on the earth (during the millennium). This is man's ultimate end; he will worship God by fulfilling God's ordained responsibilities on a new earth, for all eternity. The company of worshippers expands to include all the angels of heaven. A second choir of worshippers joins now with the first choir and all heaven breaks loose! In 5:11-12. An innumerable host of angels now joins the four creatures and 24 elders in ascribing worth to the Lamb (Dan 7:10; Ps 68:17-18; Matt 2:13). The Greek word for "myriad" (miros) means 10,000."Myriad of myriad" would mean 10,000 times 10,000. That's 100 million! But this is in the plural?"myriads of myriads"?meaning hundreds of millions times hundreds of millions. The number is easily in the billions. But then John records that there are still "thousands of thousands" in addition to the billions. One thousand times one thousand is one million. But again, this is in the plural ("thousands of thousands"). So there are multiplied millions spilling over the billions of worshippers already counted. This staggering number exceeds the limits of human language and our ability to comprehend. Multiplied billions are in this heavenly choir worshipping in heaven. We should all look forward to joining this heavenly choir. In 5:12, the angels use seven expressions (the perfect number is probably significant) to indicate the wonder of the Lamb. (1) He is worthy to "receive power." Power (dunamis) is mentioned first perhaps because the immediate situation calls for the need of great power to accomplish His purposes in the earth. He alone, as the perfect God-man Savior, is worthy of such power for He alone will and can use it with perfect justice and equity (Isa 11). (2) "And riches" (ploutos) refers to the wealth of the universe. All this is His by creation and now by redemption and reclamation. (3) "And wisdom" (sophia) refers to the Lord's omniscience and its wise use in carrying out the purposes of God in the world. (4) "And might" (ischuos) refers to working might or power in action and stresses His omnipotence to carry out God's will. (5) "And honor" (time) refers to the esteem, the value and respect which is due to Christ because of who He is and what He has and will accomplish to the glory of God, and the benefit of the world. He deserves public distinction. (6) "And glory" (doxa) refers to the tribute and public display of adoration that should accrue to Christ, and again this stems from His person and work, both past, present, and future. (7) "And blessing" (eulogia) refers to the praise that should be given to the Lord because of His wonderful acts of redemption and reclamation. Our passage closes with universal praise to the Father and the Son (5:13-14). John writes, "And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, ?To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.' And the four living creatures kept saying, ?Amen.' And the elders fell down and worshiped." In this vision John "heard" "every created thing" giving praise to God and to the Lamb. The crescendo to this symphony of praise is all creation, everywhere and everything worships the Father and the Son. The stones, the birds, the animals, and the fish finally cry out?all creation had been groaning under the futility of the curse, now they know that they are about to be set free (Rom 8:18-23). In Revelation 4 and 5, the sequence of praise shows that the first two are addressed to God, the next two, to the Lamb, and the last one to both. It is God who is praised as the Creator, in Revelation 4 (4:11). It is the Son who is praised in Revelation 5, as the Reconciler of creation (Col 1:20). Thus, every living creature praises both Father and Son. God the Father and God the Son are both equally to be worshipped forever and ever. One of the weaknesses today is that many people want to worship "God" but they don't want to worship Jesus. Yet, the Father has said that there is no life apart from Jesus (John 3:35-36). My prayer today is that all of us will be at the throne room to be with the Father and His Son forever and ever. Contributor: Alex Alajiki Wednesday, April 11 2012
Introduction We have been studying the book of Revelation, and today we will look at chapter 4. As we go further in our study to understand and know how the chapter before us today fits into the whole book. Rev 1:19 provides us with a simple outline of Revelation: "Therefore, write the things which you have seen, and the things which are, and the things which will take place after these things." In 1:12-18. You will find "The things you have seen" gives us an insight to the vision of the glorified Jesus "The things that are" refers to the seven letters that are found in Rev Chapters 2 and 3.
Verse 1 ". . . The things which shall take place after these things"
Refers to the visions of the rest of the book of revelation In other words, Revelations Chapters 4-22 is a prophecy of future events, yet unseen, things that are to come etc. It will also help us to determine the following: · The One sitting on the throne. · What surrounded the throne? · The twenty-four elders attired · What was before the throne? · Who are the Four Living Creatures? · What were the four living creatures doing and what happened when they did it?
John writes in Verse 2 "Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne." As soon as John heard this invitation he experienced a spiritual transference. His body remained on the earth, but he caught a glimpse of glory. He saw a throne "standing in heaven." The throne symbolizes the sovereign authority to rule. The word "throne" is mentioned 14 times in this one chapter. Yet, it is only used a total of 14 times in the other 26 books of the New Testament. That is why this chapter is usually referred to as; "the throne chapter of the Bible."
Looking into heaven, John records what he saw "One sitting on the throne". The person on the throne was God the Father. John actually saw God sitting upon His throne! Can you imagine anything more glorious? The word "sitting" describes the position of a king who is actively reigning. For example, if a politician is "seated," he is said to be in office. If an unelected official is put out of office, he is said to be "unseated." John sees God "seated," meaning He is actively exercising the duties of His executive office, administering over the affairs of His creation.
Verse 3 So these stones are used to portray something of God's eternal glory, awesome holiness, and majesty. "Jasper" was a clear, crystal-like gem, a translucent rock. The jasper gem that John saw was evidently a diamond, not what we identify as jasper today. It portrays the purity and brilliance of God's holiness. Since such a stone picks up and reflects light, it calls our attention to the fact that God is light, a holy God who reveals and unmasks darkness. A "sardius" stone was blood red, undoubtedly portraying God's wrath and justice, but it would also look at His redemptive work of love and grace in the person of the Lamb of God who came to take away the sin of the world through His death on the cross
Verse 4-6 The 24 elders don't appear anywhere else in the Scriptures. The identity of the 24 elders (presbuteros) is difficult to determine. Yet I believe these elders are men. Jesus told the church at Laodicea, in chapters 2 and 3, that whoever will overcome will sit down with Me in glory. Here are some people sitting. He told the church in Thyatira, whoever was faithful would rule with Him, with a rod of iron. Here are some people with crowns who are sitting on thrones. He told the church at Sardis that if they would be faithful He would clothe them in white. Here are some people clothed in white. He told the church at Smyrna, he who overcomes, I will grant to him a crown (stephanos), and here are some people wearing crowns.
In Mark Gospel chapter 10:35-45, John and his brother James were struggling who would be on the throne with Jesus. But in this scripture we see 24. These thrones referred to here are arranged in a circular form, around the throne. There is no mention of "first or second chair" as James and John were hoping if Jesus allowed them or grant them their wishes. My Probable interpretation is the 24 thrones as 24 seats of authority given to the faithful. These thrones are seated "elders" representing Gentile believers. The point here is not who these "elders" are by name, but what they are doing?falling on their faces before God in worship (4:10-11)
The "seven lamps of fire" are said to be the "seven spirits of God." These spirits symbolizes the sevenfold ministry of the Holy Spirit reference In Isa 11:2-3 The "lamps" signify the unique role of the Holy Spirit in executing judgment. The Spirit will carry out this judgment.
Verse 7 John describes these four living creatures: "The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle." These four characterizations are the same as those in Ezekiel 1:10 but it is difficult to decipher their meaning. Again, the word "like" expresses similarity. The four creatures likely represent four classes of created beings: wild beasts, domesticated animals, human beings, and flying creatures.
Verse 8 John then writes in that these four living creatures have "six wings are full of eyes around and within; and day and night they do not cease to say, ?HOLY, HOLY, HOLY IS THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME.' " These creatures seem similar to the seraphim (lit burning ones) of Isaiah 6:2-3, in that they each have six wings. Their many eyes suggest alertness, comprehensive knowledge, and constant vigilance "Around and within" probably mean that they had eyes even on the undersides of their wings so they could move their wings without interrupting their vision. Their movements did not detract their constant vigilance. They ascribe holiness to God day and night, constantly without stopping. There will be no need for rest in heaven!
This verse reveals several aspects of God's character that are adored. First, He is worshipped as the Holy One. God is holy in two ways: · He is separated from all that He created and is not to be identified with the physical and material universe; · He is also separate from sin. The holiness of God emphasizes both His transcendence as well as His moral purity. Holiness, in this verse, refers to God's attribute of absolute moral purity, but it also seems to mean more. The phrase ("Holy, Holy, Holy") in verse 8, is reminiscent of the words of the seraphim in Isaiah 6:3, thereby suggesting the same God whom Isaiah envisioned as the holy One
Verses 9-11 John brings his vision to a climax as he writes "And when the living creatures give glory and honour and thanks to Him who sits on the throne, to Him who lives forever and ever, and the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, ?Worthy are You, our Lord and our God, to receive glory and honour and power; for You created all things, and because of Your will they existed, and were created.'" The four living creatures give praise to eternal God. The focus of their worship is on God's purity, His power, and His pre-eminence. Giving "glory and honour" calls attention to the perfections of God. While giving "thanks" calls attention to the manifold gifts of God in creation and redemption
Conclusion From Suffering to Glory Paul was writing In Romans 8: 18 not as a novice but as someone who has seen God in suffering and in His Glory;
"For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."
Knowing angels worship God should prompt our worship also. Do we have any cause not to praise Him or thank Him? Like these four living creatures, we give God honour and reverence, not for His sake (because He is of Himself full of glory to which no creature can add anything), but for our own sake. Halleluiah!
Contributor: Clem Roberts |
